chaturnavathyadhikashatatam (194) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: chaturnavathyadhikashatatam adhyay: shlok 17-31 ka hindi anuvad
tam adi gun buddhi ko baranbar vishayoan ki or le jate hai; tatha buddhi ke sath-sath manasahit paanchoan indriyoan ko aur unaki samast vrittiyoan ko bhi le jate haian. us buddhi ke abhav mean gun kaise rah sakate haian? yah charachar jagat buddhi ke uday hone par hi utpann hota hai aur usake lay ke sath lin ho jata hai; isaliye yah sara prapanch buddhimay hi hai; at: shruti ne sabaki buddhiroopata ka hi nirdesh kiya hai. buddhi jisake dvara dekhati hai, use netr aur jisake dvara sunati hai, use shrotr khate haian. isi prakar jisase vah sooanghati hai, use ghran kaha gaya hai, vahi jihria ke dvara ras ka anubhav karati hai. buddhi tvacha se sparsh ka bodh prapht karati hai. is prakar vah baanrabar vikar ko prapht hoti rahati hai. vah jis karan ke dvara jisaka anubhav karana chahati hai, man usi ka roop dharan kar leta hai. bhinn-bhinn vishayoan ko grahan karane ke liye jo buddhi ke paanch adhishthan haian, unhian ko paanch indriyaan kahate haian. adrishhy jivatma un sabaka adhishthata (prerak) hai. jivatma ke ashrit rahakar buddhi (sukh, du:kh aur moh) tin bhavoan mean sthit hoti hai. vah kabhi to prasannata ka anubhav karati hai, kabhi shok mean doobi rahati hai aur kabhi sukh aur du:kh donoan ke anubhav se rahit mohachchhann ho jati hai. is prakar vah manushhyoan ke man ke bhitar tin bhavoan mean avasthit hai, yah bhavatmika buddhi (samadhi-avastha mean) sukh, du:kh aur moh- in tinoan bhavoan ko laangh jati hai. thik usi tarah jaise saritaoan ka svami samuhdr uthtal tanragoan se sanyukht ho apani vishal tatabhoomi ko bhi kabhi-kabhi laangh jata hai. uparyukht bhavoan ko laangh jane par bhi buddhi bhavatmak man mean sookshhmaroop se sthit rahati hai. tatpashhchat samadhi se utthan ke samay pravriththyatmak rajogun buddhibhav ka anusaran karata hai. us samay rajogun se yukht huee buddhi sari indriyoan ko pravritti mean laga deti hai. tadanantar vishayoan ke sambandh se pritiroop saththvagun prakat hota hai. usake bad purush ke asakti adi doshoan se tamomay bhav ka uday hota hai. prasannata ya harsh saththvagun ka kary hai, shok rajogun roop hai aur moh tamogun roop. is sansar mean jo-jo bhav haian, ve sab inhian tinoan ke antargat haian. bharat! is prakar maianne tumhare samaksh buddhi ki sampoorn gati ka vishad vivechan kiya hai. buddhiman purush ko chahiye ki vah apani sampoorn indriyoan ko kaboo mean rakhe. bharat! saththv, raj aur tam- ye tin gun sada hi praniyoan mean sthit rahate haian aur inake karan un sab jivoan mean sattviki, rajasi aur tamasi- yah tin prakar ki anubhooti dekhi jati hai. saththvagun sukh ki anubhooti karane vala hai, rajogun du:kh ki prapti karata hai aur jab ve donoan tamogun (moh)- se sanyukt hote haian, tab vyavahar ke vishay nahian rah jate. jab sharir ya man mean kisi prakar se bhi prasannata ka bhav ho, tab yah kahana chahiye ki sattvik bhav ka uday hua hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj