trinavathyadhikashatatam (193) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trinavathyadhikashatatam adhyay: shlok 18-33 ka hindi anuvad
tirtho mean shreshth tirth vishuddh hriday hai, pavitr vashtuoan mean ati pavitr bhi vishuddh hriday hi hai. shishht purush jise acharan mean late hai, vah acharan sarvashreshth hai. chanvar adi mean lage hue gay ki pooanchh ke baloan ka shparsh bhi shishtacharanumodit hone ke karan shuddh hai. parichit manushhy se jab-jab bheant ho, sada usaka kushal-samachar poochhe. sayankal aur prat:kal donoan samay brahmanoan ko pranam kare, yah shastr ki ajna hai. devamandir mean, gauoan ke bich mean, brahman ke yajnadi karmo mean, shastroan ke shvadhhyay kal mean aur bhojan karate samay dahine hath se kam le. sabere aur sham donoan samay vidhipoorvak brahmanoan ka poojan (seva-sathkar) karana chahiye. yahi vhyaparoan mean uthtam vhyapar ki bhaanti shobha pata hai aur yahi kheti mean sabase achhchhi kheti saman prathyaksh phaladayak hai. brahman poojak purush ke vividh anhnoan ki vriddhi hoti hai aur use vahanoan mean go jati ke shreshth vahan sulabh hote haian. bhojan karane ke pashhchat data poochhe ki khya bhojan samhpanhn ho gaya? brahman uthtar de ki samhpanhn ho gaya. isi prakar jal pilane ke bad data poochhe tripti huee khya? brahman uthtar de ki achhchhi tarah tripti ho gayi. khir khilane ke bad jab yajaman poochhe ki achhchha bana tha n ? tab brahman uthtar de bahut achhchha bana tha. isi prakar jau ka halua aur khich di khilane ke bad bhi prashhn aur uthtar hona chahiye. hajamat banane, chhiankane, shnan aur bhojan karane ke bad harek manushhy ko tatha sabhi avashthaoan mean samhpoorn rogiyoan ka kartavhy hai ki ve brahmanoan ko pranam adi se prasanhn karean. isase unaki ayu badhati hai. soory ki or muanh karake peshab n kare. apani vishtha par drishti n dale.stri ke sath ek shayhya par sona aur ek thali mean bhojan karana chho d de. apane se b doan ka nam lekar ya too kahakar n pukare, jo apane se chhote ya samavayashk hoan, unake liye vaisa karana dosh ki bat nahian hai. papiyoan ka hriday tatha unake netr aur mukh adi ka vikar hi unake papoan ko bata deta haian. jo log jan-boojhakar kiye hue pap ko mahapurushoan se chhipate haian, ve gir jate haian. moorkh manushhy hi jan-boojhakar kiye hue pap ko chhipata hai. yadyapi us pap ko manushhy nahian dekhate haian, to bhi devata log to dekhate hi haian. papi manushhy ka pap ke dvara chhipaya hua pap pun: use pap mean hi lagata hai aur dharmathma ka dharmat: gupht rakha hua dharm use pun: dharm mean hi pravritht karata hai. moorkh manushhy apane kiye hue pap ko yad nahian rakhata; parantu pap mean pravrit hue karta ka pap shvayan hi usake pichhe laga rahata hai, jaise rahu chandrama ke pas shvat: pahuanch jata hai, usi prakar us moodh munashhy ke pas usaka pap shvayan chala jata hai. kisi vishesh kamana ki poorti ki asha se jo dhan sanchit karake rakha gaya hai, usaka upabhog du:khapoorvak hi kiya jata hai, at: vidvan purush usaki prashansa nahian karate haian; khyoanki mrithyu kisi ki kamana-poorti ke avasar ki pratiksha nahian karati hai. manishi purushoan ka kathan hai ki samasht praniyoan ke liye man dvara kiya hua dharm hi shreshth hai; at: man se samhpoorn jivoan ka kalhyan sochata rahe. keval vedavidhi ka sahara lekar akele hi dharm ka acharan karana chahiye. usamean sahayata ki avashhyakata nahian hai. koee doosara sahayak akar khya karega? dharm hi manushhyoan ki yoni hai. vahi shvarg mean devataoan ka amrit hai. dharmathma manushhy marane ke pashhchat dharm ke hi bal se sada sukh bhogate haian. is prakar shrimahabharat shaantiparvake aantargat mokshadharmaparv mean bhishhm–yudhishthirasanvad ke prasang mean acharavidhivishayak ek sau tiranabevaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj