dvayashityadhikashatatam (182) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvayashityadhikashatatam adhyay: shlok 17-33 ka hindi anuvad
parvat unaki haddiyaan haian, prithhvi unaka med aur maans hai. samudr unaka roodhir hai aur akash udar hai. vayu ni:shhvas hai, agni tej hai, nadiyaan na diyaan haian, soory aur chanhdrama jinhhean agni aur som bhi kahate haian, brahma ji ke netroan ke roop mean prasiddh haian. akash ka oopari bhag unaka sir hai, prithhvi pair hai aur dishaean bhujaean haian. ve achinhthyashvaroop brahma siddh purushoan ke liye bhi durvijney haian, isamean sanshay nahian hai. vah shvayamhbhoo hi bhagavan vishhnu haian, jo ananht nam se prasiddh haian, ve hi samhpoorn bhootoan ke anht:karan mean anhtaryami athma ke roop mean vighaman haian. jinaka hriday shuddh nahian hai, unake liye inake shvaroop ko thik–thik janana bahut kathin hai. ve hi samhpoorn bhootoan ki uthpati ke liye prakrit ahankar ki srishti karane vale haian. tumane mujhase jo poochha tha ki is vishhv ki uthpatti kisase huee hai, vah sab maianne tumhhean bata diya. bharadvaj ne poochha- prabho! akash, disha, prithhvi aur vayu ka kitana–kitana pariman hai? yah thik–thik batakar mera sanshay door kijiye. bhrigu ji ne kaha- mune! yah akash to ananht hai, isamean anekanek siddh aur devata nivas karate haian. isamean unake bhinhn–bhinhn lok bhi sthit haian. yah b da hi ramaniy hai aur itana mahan hai ki kahian isaka anht nahian milata. oopar tatha niche jane se jahaan soory aur chanhdrama nahian dikhayi dete, vahaan soory aur agni ke saman tejashvi devata shvayan apane prakash se hi prakashit hote haian. manad! parantu ve tejashvi nakshatrashparoop devata bhi is akash ka aant nahian dekh pate; khyoanki yah durgam aur anhnat hai, yah bat tumhhean mere mukh se sunakar achhchhi tarah samajh leni chahiye. oopar–oopar prakashit hone vale shvayanprakash devataoan se yah apramey akash bhi bhara hua–sa prtit hota hai. prithhvi ke aant mean samudr haian. samudr ke aant mean ghor aandhakar hai. aandhakar ke aant mean jal hai aur jal ke aant mean agni ki sthiti batayi gayi hai. rasatal ke aant mean jal hai. jal ke aant mean nagaraj shesh haian. unake aant mean pun: akash aur akash ke hi aantabhag mean pun: jal hai. is prakar bhagavan ka, akash ka, jal ka tatha agni aur vayu ka bhi aant aur pariman janana devataoan ke liye bhi athyant kathin hai. agni, vayu, jal aur prithhvi- inake rang–roop akash se hi grihit hote hai; at: usase bhinhn nahian hai. tatthvajnan n hone se hi unamean bhed ki pratiti hoti hai. rrishiyoan ne vividh shashtroan mean tinoan lokoan aur samudroan ke vishay mean to kuchh nishchit praman bataya bhi hai; parantu jo drishti se pare haian aur jahaan tak indriyoan ki pahuanch nahian hai, us paramathma ka pariman koee kaise batayega? akhir in siddhoan aur devataoan ka jnan bhi to parimit hi hai. at: paramathma manasadev apane nam ke anuroop hi ananht haian. unaka suprasiddh ananht nam unake gun ke anusar hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj