panchasaphtathyadhikashatatam (175) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: panchasaphtathyadhikashatatam adhyay: shlok 13-25 ka hindi anuvad
jaise ghas charate hue bheande़ ke pas achanak vyaghri pahuanch jati hai aur use dabochakar chal deti hai, usi prakar manushhy ka man jab doosari or laga hota hai, usi samay sahasa mrityu a jati hai or use lekar chal deti hai. isaliye jo kalyanakari kary ho, use aj hi kar daliye. apaka yah samay hath se nikal n jae, kyoanki sare kam adhoore hi p de rah jayange aur maut apako khianch le jayagi. kal kiya jane vala kam aj hi poora kar lena chahiye. jise sayankal mean karana hai use prat:kal mean hi kar lena chahiyean, kyoanki maut yah nahian dekhati ki isaka kam abhi poora hua ki nahian. kaun janata hai ki kisaka mrityu kal aj hi upasthit hoga? sampoorn jagat par prabhuthv rakhane vali mrityu jab kisi ko harakar le jana chahati hai to use pahale se nimantran nahian bhejati hai. jaise machhuvare chupake se akar machhaliyoan ko pak d lete haian, usi prakar mrityu bhi ajnat rahakar hi akraman karati hai. at: yuvavastha mean hi sabako dharm ka acharan karana chahiye, kyoan ki jivan ni:sandeh anity hai. dharmacharan karane se is lok mean manushhy ki kirti ka vistar hota hai aur paralok mean bhi use sukh milata hai. jo manushhy moh mean dooba hua hai, vahi putr aur stri ke liye udyog karane lagata hai, aur karane tatha n karane yogy kam karake in sabaka palan–poshan karata hai. jaise soye hue mrig ko bagh utha le jata hai, usi prakar putr aur pashuoan se sampann evan unhian mean man ko phansaye rakhane vale manushhy ko ek din mrityu akar utha le jati hai. jab tak manushhy bhogoan se tript nahian hota, sangrah hi karata rahata hai, tabhi tak hi use maut akar le jati hai. thik vaise hi, jaise vyaghr kisi pashu ko le jata hai. manushhy sochata hai ki yah poora ho gaya, yah abhi karana hai aur yah adhoora hi p da hai- is prakar cheshhtajanit sukh mean asakht hue manav ko kal apane vash mean kar leta hai. manushhy apane khet, dukan aur ghar mean hi phansa rahata hai, usake kiye hue un karmoan ka phal milane bhi nahian pata, usake pahale hi us karmasakt manushhy ko mrityu utha le jati hai. koee durbal ho ya balavan, shooravir ho ya darapok tatha moorkh ho ya vidvan, mrityu usaki samast kamanaoan ke poorn hone se pahale hi use utha le jati hai. pita ji, jab is sharir mean mrityu, jara, vyadhi aur anek karanoan se hone vale du:khoan ka akraman hota hi rahata hai, tab ap svasth–se hokar kyoan baithe haian? dehadhari jiv ke janm lete hi ant karane ke liye maut aur budhapa usake pichhe lag jate haian. ye samast charachar prani in donoan se bandhean hue haian. gram yah nagar mean rahakar jo stri-putr adi mean asakti badha़yi jati hai, yah mrityu ka mukh hi hai aur jo van ka ashray leta hai, yah indriyaroopi gauoan ko baandhane ke liye goshala ke saman hai, yah shruti ka kathan hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj