chatusaphtathyadhikashatatam (174) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: chatusaphtathyadhikashatatam adhyay: shlok 28-42 ka hindi anuvad
manushhy hitaishi suhridoan se yukht ho ya n ho, vah shatru ke sath ho ya mitr ke, buddhiman ho ya buddhihin, daiv ki anukoolata hone par hi sukh pata hai. anhyatha n to suhrid sukh dene samarth haian, n shatru dukh dene mean samarth haian, n to buddhi dhan dene ki shakti rakhati hai aur n dhan hi sukh dene mean samarth hota hai. n to buddhi dhan ki prapti mean karan hai, n moorkhata nirdhanata mean, vashtav mean sansar chakr ki gati ka vritaant koee jnani purush hi jan pata hai, doosara nahian. buddhiman, shooravir, moodh, darapok, gooanga, vidvan, durbal aur balavan jo bhi bhaghyavan hoga- dev jisake anukool heaga, use bina yathn ke hi sukh prapht hoga. doodh dene vali gau bachh de ki hai ya use duhane athava charane vale gavale ki hai, ya rakhane vale malik ki haian. athava use churakar le jane vale chor ki hai? vashtav mean jo usaka doodh pita hai, usi ki vah gay hai- aisa vidvanoan ka nishhchay hai. is sansar mean jo athyant moodh hai aur jo buddhi se pare pahuanch gaye hai, ve hi manushhy sukhi hai. bich ke sabhi log kashht bhogate haian. jnani purush antim sthitayoan mean raman karate haian, madhhyavarti sthiti mean nahian. antim sthiti ki prapti sukhashvaroop batayi jati hai or donoan ke madhhy ki sthiti du:kharoop kahi gayi hai. khoti buddhivala moorkh manushhy apane karmo ke shubhashubh parinam koee paravah n karake sukh se sota hai, khyoanki vah kamhbal se dhake hue purush ki bhaanti mahan ajnan se avrit rahata hai. kiantu jinhhean jnanajanit sukh prapht hai, jo dvanhdvoan se atit hai tatha jinamean mathsarata ka bhi abhav hai, unhhean arth aur anarth kabhi pi da nahian dete hai. jo moodhata ko to laangh chuke hai, parantu jinako jnan prapht nahian hua hai, ve sukh ki paristhiyoan ane par athyant harsh se phool uthate hai aur du:kh ki paristhiti mean atishay santap ka anubhav karane lagate hai. moorkh manushhy shvarg mean devataoan ki bhaanti sada vishayasukh mean maghn rahate hai, khyoanki unaka chit vishaya–sakti ke kich d mean lathapath hokar mohit ho jata hai. aramhbh mean alashy sukh–sa jan p data hai, dukh–sa lagata hai, parantu vah sukh ka uthpadak hai. karyakushal purush mean hi lakshhmi sahit aishhvary nivas karata hai, alasi mean nahian. at: buddhiman purush ko chahiye ki sukh ye dukh, priy athava apriy, jo–jo prapht ho jay, usaka hriday se shvagat kare, kabhi himhmat n hare. shok ke hajaroan shthan hai aur bhay ke saik doan shthan haian, kiantu ve pratidin moorkhoan par hi prabhav dalate haian, vidvanoan par nahian. jo buddhimanh, oohapoh mean kushal evan shikshit buddhivala, adhhyathmashashtr ke shravan ichhchha rakhane vala, kisi ke dosh n dekhane vala, man ko vash mean rakhane vala aur jitendriy hai, us manushhy ko shok kabhi chhoo bhi nahian sakata. vidvan purush ko chahiye ki vah isi vichar ka ashray lekar man ko kam, krodh adi shatruoan se surakshit rakhate hue uttam bartav kare. jo uthpati aur vinash ke tattv ko janata hai, use shok chhoo nahian sakata. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj