ashhtashashhtayadhikashetatam (168) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: ashhtashashhtayadhikashetatam adhyay: shlok 20-37 ka hindi anuvad
prabho! jo apani shakti ke anusar kartavhy ka thik-thik palan karate aur santusht rahate hai, jinhhean bemauke krodh nahian ata, jo akashmath shneh ka thyag nahian karate, jo udasin ho jane par bhi man se kabhi buraee nahian chahate, arth ke tatthv ko samajhate haian aur apane ko kasht mean dalakar bhi hitaishi purushoan ka kary siddh karate haian. jaise ranga hua ooni kap da apane rang nahian chho data, usi prakar jo mitr ki or se virakht nahian hote haian, jo krodhavash mitr ka anarth karane mean pravritt nahian hote haian tatha lobh aur moh ke vashibhoot ho mitr ki yuvatiyoan par apani asakti nahian dikhate, jo mitr ke vishhvasapatr aur dharm ke prati anurakht haian, jinaki drishti mean mitti ka dhela aur sona donoan ek-se haian, jo sada suhridoan ke prati sushthir buddhi rakhane vale haian, sabake liye praman bhoot shastroan ke anusar chalate haian aur prarabhdhavash prapht hue dhan mean hi santusht rahate haian, jo kutumhb ka sangrah rakhate hue sada apane suhrid evan shvami ke kary-sadhan mean tathpar rahate haian- aise shreshth purushoan ke sath jo raja sandhi (mel) karata hai, usaka rajhy usi tarah badhata hai, jaise chanhdrama ki chaandani. jo pratidin shastroan ka shvadhhyay karate haian, krodh ko kaboo mean rakhate haian aur yuddh mean sada prabal rahate haian. jinaka uthtam kul mean janhm hua hai, jo shilavan aur shreshth gunoan se samhpanhn haian, ve shreshth purush hi mitr banane ke yoghy hote haian. nishhpap naresh! maianne jo doshayukht manushhy bataye haian, un sab mean adham hote haian kritaghhn! ve mitroan ki hathya tak kar dalate haian. aise durachari naradhamoan ko door se hi thyag dena chahiye. yah sabaka nishhchay hai. yudhishthir ne kaha- pitamah! apane jise mitradrohi aur kritaghhn kaha hai, usaka yatharth itihas khya hai? yah maian vishtarapoorvak sunana chahata hooan, ap kripa karake mujhe bataiye. bhishhm ji ne kaha- nareshhvar! maian prasanhnatapoorvak tumhhean ek purana itihas bata raha hooan. yah ghatana uttar disha mean mhlechhchhoan ke desh mean ghatit huee thi. madhhyadesh ka ek brahman, jisane ved bilkul nahian padha tha, koee samhpanhn gaanv dekhakar usamean bhikh maangane ke liye gaya. us gaanv mean ek dhani dakoo rahata tha, jo samasht varnoan ki visheshata ka janakar tha. usake hriday mean brahmanoan ke prati bhakhti thi. vah sathyapratijn aur dani tha. brahman ne usi ke ghar jakar bhiksha ke liye yachana ki. dashyu ne brahman ko rahane ke liye ek ghar dekar varshabhar nirvah karane ke yoghy anhn ki bhiksha ka prabandh kar diya, upayukht naya vashtr diya aur usaki seva mean ek yuvati dasi bhi de di, jo us samay pati se rahit thi. rajan! dashyu se ye sari vashtuean pakar brahman man-hi-man b da prasanhn hua; aur us suandar grih mean dasi ke sath ananhdapoorvak rahane laga. vah dasi ke kutumhb ke liye kuchh sahayata bhi karane laga. brahman ne bhil ke us samriddhishali bhavan mean anek varshoan tak nivas kiya. usaka nam gautam tha. usane ban chalakar lakshhy bedhane ka vahaan b de yathn ke sath abhhyas kiya. rajan! gautam bhi dashyuoan ki tarah pratidin jangal mean sab or ghoom-phirakar hansoan ka shikar karane laga. vah hiansa mean b da pravin tha. usamean daya nahian thi. vah sada praniyoan ko marane ki hi tak mean laga rahata tha. dakuoan ke samhpark mean rahane se gautam bhi unake hi saman poora dakoo ban gaya. dakuoan ke gaanv mean sukhapoorvak rahakar pratidin bahut-se pakshiyoan ka shikar karate hue usake kee mahine bit gaye. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj