tripanchashadadhikashatatam (153) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: tripanchashadadhikashatatam adhyay: shlok 68-85 ka hindi anuvad
isi prakar rajarshi shhvet ka bhi balak mar gaya tha, parantu dharmanishhth shhvet ne use pun: jivit kar diya tha. isi prakar sambhav hai koee siddh muni ya devata mil jayan aur yahaan rote hue tum din-dukhiyoan par daya kar dean. siyar ke aisa kahane par ve putr vatsal bandhav shok se pi dit ho laut p de aur balak ka mastak apani god mean rakhakar jor-jor se rone lage. unake rone ki avaj sunakar gidh pas a gaya aur is prakar bola. gidh ne bola-tum logo ke aansoo bahane se jisaka sharir gila ho gaya hai aur jo tumhare hathoan se bar-bar dabaya gaya hai, aisa yah balak dharmaraj ki ajna se chiranidra mean pravisht ho gaya hai. b de-b de़ tapashvi, dhanavan aur maha buddhiman sabhi yahaan mrithyu ke adhin ho jate haian. yah pretoan ka nagar hai. yahaan logoan ke bhaee-banhdhu sada sahasroan balakoan aur vriddhoan ko thyagakar din-rat dukhi rahate haian. duragrahavash baranbar lautakar shok ka bojh dharan karane se koee labh nahian hai. ab isake jine ka koee bharosa nahian hai. bhala, aj yahaan isaka punarjivan kaise ho sakata hai? jo vyakti ek bar is deh se nata to dakar mar jata hai, usake lie phir is sharir mean lautana samhbhav nahian hai saik doan siyar apana sharir baladan kar dean to bhi saik doan varshoan mean is balak ko jilaya nahian ja sakata. yadi bhagavan shiv, kumar kartikey, brahma ji aur bhagavan vishhnu ise var dean to yah balak ji sakata hai. n to aansoo bahane se, n lanbi-lanbi saans khichanean se aur n dirghakal tak rone se hi yah phir ji sakega. maian, yah siyar aur tum sab log jo isake bhaee banhdhu ho- ye dharm aur adharm ko lekar yahaan apani-apani rah par chal rahe haian. buddhiman purushoan ko apriy acharan, kathor vachan, doosaroan ke sath droh, parayi stri, adharm aur asaty-bhashan ka door se hi parityag kar dena chahiye. tum sab log dharm, saty, shastrajnan, nyay poorn bartav samast praniyoan par b di bhari daya, kutilata ka abhav tatha shathata ka tyag- inhhian sadgunoan ka yatnapoorvak anusaran karo. jo log jivit mata-pita, suhridoan aur bhaee-banhdhuoan ki dekhabhal nahian karata haian, unake dharm ki hani hoti hai. jo n aankhoan se dekhata hai, n sharir se koee cheshta hi karata hai, usake jivan ka anht ho jane par ab tum log ro kar kya karoge. gidh ke aisa kahane par ve shok mean doobe hue bhaee-banhdhu apane us putr ko dharati par sulakar usake sneh se dagdh hote hue apane ghar ki or laute. tab siyar ne kaha- yah martyalok atyant du:khad hai. yahaan samast praniyoan ka nash hi hota hai. priy banhdhujanoan ke viyog ka kasht bhi prapht hota rahata hai. yahaan ka jivan bahut tho da hai. is sansar mean sab kuchh asaty evan bahut aruchikar hai. yahaan anap-shanap bakane vale to bahut haian, parantu priy vachan bolane vale virale hi haian. yahaan ka bhav du:kh aur shok ki vriddhi karane vala hai. ise dekhakar mujhe yah manushhy lok do gh di bhi achchha nahian lagata. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj