dvipanchashdadhikashatatam (152) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: dvipanchashdadhikashatatam adhyay: shlok 16-29 ka hindi anuvad
is sansar ke samhpoorn praniyoan mean jab du:kh hi nahian hai, tab sukh kahaan se ho sakata hai? yah sukh aur du:kh donoan hi prakritishth praniyoan ke dharm haian, jo ki sab prakar ke sansargadosh ko shvikar karake unake anusar chalate haian. jinhhoanne mamata aur ahankar adi ke sath sab kuchh thyag diya hai, jinake punhy aur pap sabhi nivrit ho chuke haian, aise purushoan ka jivan hi kalhyanamay hai. ab maian raja ke karyoan mean jo sabase shreshth hai, usaka varnan karata hooan. janeshhvar! tum dhairyayukht bal aur dan ke dvara shvargalok par vijay prapht karo. jisake pas bal aur oj hai, vahian manushhy dharmacharan mean samrth hota hai. nareshhvar! tum brahmanoan ko sukh pahuanchane ke liye hi sari prithhvi ka palan karo. jaise pahale in brahmanoan par akshep kiya tha, vaise in sabako apane sad bartav se prasanhn karo. ve bar-bar tumhhean dhikhkarean aur phatakarakar door hata dean to bhi unamean athmadrishti rakhakar tum yahi nishhchay karo ki ab maian brahmanoan ko nahian maruanga. apane kartavhyapalan ke liye poori cheshta karate hue param kalhyan ka sadhan karo. parantap! koee raja barph ke saman shital hota hai, koee agni ke saman tap dene vala hota hai, koee yamaraj ke saman bhayanak jan p data hai, koee ghas-phoos ka moolochhchhed karane vale hal ke saman dushtoan ka samool unhmoolan karane vala hota hai tatha koee papachariyoan par akashmat vajr ke saman toot p data hai. kabhi mera abhav nahian ho jay, aisa samajhakar raja ko chahiye ki dusht purushoan ka sang kabhi n kare. n to unake kisi vishesh gun par akrisht ho, n unake sath avichchhinhn sanbandh shthapit kare aur n unamean athyant asakht hi ho. yadi koee shastraviruddh karm ban jay to usake liye pashhchatap karane vala purush pap se mukht ho jata hai. yadi doosari bar pap ban jay to ‘ab phir aisa kam nahian karuanga’ aisi pratijna karane se vah papamukht ho sakata hai. ‘aj se keval dharm ka hi acharan karuanga’ aisa niyam lene se vah tisari bar ke pap se chhutakara pa jata hai aur pavitr tirthoan mean vicharan karane vala purush anek bar ke liye hue bahusankhhyak papoan se mukht ho jata hai. sukh ki abhilasha rakhane vale purush ko kalhyanakari karmoan ka anushthan karana chahiye. jo sugandhit padarthoan ka sevan karate haian, unake sharir se suganhdh nikalati hai aur jo sada durganhdh ka sevan karate haian, ve apane sharir se durganhdh hi phailate haian. jo manushhy tapashya mean tathpar hota hai, vah tathkal sare papoan se mukht ho jata hai. lagatar ek varsh tak agnihotr karane se kalankit purush apane oopar lage hue kalank se chhoot jata hai. tin varshoan tak agni ki upasana karane se bhroon hathyara bhi papamukht ho jata hai. mahasarovar pushhkar, prabhas tirth tatha uthtar manasarovar adi tirthoan mean sau yojan tak ki paidal yatra karane se bhi bhroonahathya ke pap se chhutakara mil jata hai. praniyoan ki hathya karane vala manushhy jitane praniyoan ka vadh karata hai, usi jati ke utane hi praniyoan ko mrithyu se chhutakara dila de arthat unako marane ke sankat se chhu da de to vah unaki hathya ke pap se mukht ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj