chathvarianshadadhikashatatam (140) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: chathvarianshadadhikashatatam adhyay: shlok 62-71 ka hindi anuvad
‘raja gidh ke saman door tak drishti dale, bagule ke saman lakshhy par drishti jamaye, kuthte ke saman chaukanhna rahe aur sianh ke saman parakram prakat kare, man mean udveg ko shthan n de, kaue ki bhaanti sashank rahakar doosaroan ki cheshta par dhhyan rakhe aur doosare ke bil mean pravesh karane vale sarp ke saman shatru ka chhidr dekhakar us par akraman kare. ‘jo apane se shooravir ho, use hath jo dakar vash mean kare, jo darapok ho, use bhay dikhakar pho d le, lobhi ko dhan dekar kaboo mean kar le tatha jo barabar ho usake sath yuddh chhe d de. anek jati ke log jo ek kary ke liye sangathit hokar apana dal bana lete haian, use dal ko shreni kahate haian. aisi shreniyoan ke jo pradhan haian, unamean jab bhed dala ja raha ho aur apane mitroan ko anunay-vinay ke dvara jab doosare log apani or khianch rahe hoan tatha jab sab or bhedaniti aur dalabandi ke jal bichhaye ja rahe hoan, aise avasaroan par apane mantriyoan ki poorn roop se raksha karani chahiye. (n to ve phootane pavean aur aur n shvayan hi koee dal banakar apane viruddh kary karane pavean. isake liye satat savadhan rahana chahiye) ‘raja sada komal rahe to log usaki avahelana karate haian aur sada kathor bana rahe to usase udvighn ho uthate haian, at: jab kathorata dikhane ka samay ho to vah kathor bane aur jab komalatapoorn bartav karane ka avasar ho to komal ban jay. ‘buddhiman raja komal upay se komal shatru ka nash karata hai aur komal upay se hi darun shatru ka bhi sanhar kar dalata hai. komal upay se kuchh bhi asadhhy nahian hai; at: komal hi athyanht tikshhn hai. ‘jo samay par komal hota hai aur samay par kathor ban jata hai, vah apane sare kary siddh kar leta hai aur shatru par bhi usaka adhikar ho jata hai. ‘vidvan purush se virodh karake ‘mean door hooan’ aisa samajhakar nishchinht nahian hona chahiye; khyoanki buddhiman ki baanhe bahut b di hoti haian (usake dvara kiye gaye pratikar ke upay door tak prabhav dalate haian) at: yadi buhddhiman purush par chot ki gayi to vah apani un vishal bhujaoan dvara door se bhi shatru ka vinash kar sakata hai. ‘jisake par n utar sake, us nadi ko tairane ka sahas n kare. jisako shatru pun: balapoorvak vapas le sake aise dhan ka apaharan hi n kare. aise vriksh ya shatru ko khodane ya nasht karane ki cheshta n kare jisaki j d ko ukha d pheankana samhbhav n ho sake tatha us vir par aghat n kare, jisaka mashtak katakar dharati par gira n sake. ‘yah jo maianne shatru ke prati papapoorn bartav ka upadesh kiya hai, ise samarth purush samhpatti ke samay kadapi acharan mean n lave. parantu jab shatru aise hi bartavoan dvara apane oopar sankat upasthit kar de, tab usake pratikar ke liye vah vah inhhian upayoan ko kam mean lane ka vichar khyoan n kare, isiliye tumhhare hit ki ichhchha se maianne yah sab kuchh bataya hai’. hitarthi brahman bharadvaj kanik ki kahi huee un yatharth batoan ko sunakar sau vir desh ke raja ne unaka yathochit roop se palan kiya, jisase ve bandhu-baandhavoan-sahit samujhjhval rajalakshhmi ka upabhog karane lage. is prakar shrimahabharat shanti parv ke aantargat apaddharmaparv mean kanikaka upadeshavishayak ek sau chalisavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj