vianshathyadhikashatatam(120) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: vianshathyadhikashatatam adhyay: shlok 26-40 ka hindi anuvad
jisaka harsh aur krodh kabhi nishhphal nahian hota, jo shvany hi sare karyo ki dekhabhal karata hai tatha athmavishhvas hi jisaka khajana ho, us raja ke liye yah vasunhdhura (prithhvi) hi dhan dene vali ban jati hai. jisaka anugrah sab par prakat hai tatha jisaka nigrah (danhd dena) bhi yarthath karan se hota hai, jo apani aur apane rajhy ki suraksha karata hai, vahi raja rajadharm ka jnata hai. jaise soory udit hokar pratidin apani kiranoan dvara samhpoorn jagath ko prakashit karate (ya dekhate) haian, usi prakar raja sada apani drishti se samhpoorn rashhtr ka nirikshan kare. guphtacharoan ko baranbar bhejakar rajhy ke samachar jane tatha shvayan apani buddhi ke dvara bhi soch-vichar kar kary kare. buddhiman raja samay p dane par hi praja se dhan le. apani arth-sangrah ki niti kisi ke samhmukh prakat n kare. jaise buddhiman manushhy gay ki raksha karate hue bhi usase dudh duhata hai, usi prakar raja sada prithhvi ka palan karate hue hi usase dhan ka dohan kare. jaise madhumakhkhi kramash: anek phooloan se ras ka sanchay karake shahad taiyar karati hai, usi prakar raja samasht prajajanoan se tho da-tho da dravhy lekar usaka sanchay kare. jo dhan ki rajhy ki suraksha karane se bache, usi ko dharm aur upabhog ke kary mean kharch karana chahiye. shashtrajn aur manashvi raja ko koshagar ke sanchit dhan se dravhy lekar bhi kharch nahian karana chahiye. tho da-sa bhi dhan milata ho to usaka tirashkar n kare. shatru shaktihin ho to bhi usaki avahelana n kare. buddhi se apane shparup aur avashtha ko samajhe tatha buddhihinoan par kabhi vishhvas n karean. dharanashakti, chaturata, sanyam, buddhi, sharir, dhairy, shaury tatha desh-kal ki paristhiti se asavadhan n rahana-ye ath gun tho de ya adhik dhan ko badhane ke mukhhy sadhan haian arthath dhanarupi agni ko prajhvalit karane ke liye eedhan haian. tho di-si bhi ag yadi ghi se sianch jay to badhakar bahut b di ho jati hai. ek hi chhote-se bij ko bo dene par usase sahashtroan bij paida ho jate haian. isi prakar mahanh ay-vhyay ke vishay mean vichar karake tho de-se bhi dhan ka anadar n kare. shatru balak, javan athava boodha hi khyoan n ho, sada savadhan n rahane vale manushhy ka nash kar dalata hai. doosara koee dhanasamhpanhn shatru anukul samay ka sahayog pakar raja ki j d ukha d sakata hai. isiliye jo samay ko janata hai, vahi samasht rajaoan mean shreshhth haian. dvesh rakhane vala shatru durbal ho ya balavanh, raja ki kirti nashht kar deta hai, usake dharm mean badha pahuanchata hai tatha dhanoparjan mean usaki badhi huee shakti ka vinash kar dalata hai; isaliye man ko vash mean rakhane vala raja shatru or se laparavah n rahe.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj