chaturdashadhikashatatam (114) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: chaturdashadhikashatatam adhyay: shlok 1-16 ka hindi anuvad
bhishhm ne kaha- bhoopal! suno, is vishay me sada se jaisi bat kahi jati hai, use bata raha hooan. vishuddh chittavala purush is jagat mean sada hi moorkh manushhy ke kathor vachanoan ko sahan karata hai. jo ninhda karane vale purush ke oopar krodh nahian karata, vah usake punhy ko prapht kar leta hai. vah sahanashil apana sara pap us krodhi purush par hi dho dalata hai. achhchhe purush ko chahiye ki vah titihari ya rogi ki tarah taany-taany karate hue us ninhdakari purush ki upeksha kar de. isase vah sab logoan ke dvesh ka patr ban jayaga aur usake sare sathkarm nishhphal ho jayange. vah moorkh to us papakarm ke dvara sada apani prashansa karate hue kahata hai ki maianne amuk samhmanit purush ko bhari sabha mean aisi-aisi batean sunayian ki vah laj se g d gaya, is prakar ninhdaniy karm karake vah apani prashansa karata hai aur tanik bhi lajata nahian hai. aise naradham ki yathnapoorvak upeksha kar deni chahiye. moorkh manushhy jo kuchh bhi kah de, vidvan purush ko vah sab sah lena chahiye. jaise van mean kaua vhyarth hi kaanv-kaanv kiya karata hai, usi tarah murkh manushhy bhi akaran hi ninhda karata hai. vah prashansa kare ya ninhda, kisi ka khya bhala ya bura karega? arthat kuchh bhi nahian kar sakega. yadi papachari purush ke katuvachan bolane par badale mean vaise hi vachanoan ka prayog kiya jay to usase keval vani dvara kalahamatr hoga. jo hiansa karana chahata hai, usaka gali dene se koee prayojan siddh nahian hoga. mayoor jab nach dikhata hai, us samay vah apane gupht aangoan ko bhi ugha d deta hai. isi prakar jo moorkh anuchit acharan karata hai vah us kucheshta dvara apane chhipe hue doshoan ko prakat karata hai. sansar mean jisake liye kuchh bhi kah dena ya kar dalana asamhbhav nahian hai, aise manushhy se us bhale manushhy ko bat bhi nahian karani chahiye, jo apane sathkarm ke dvara vishuddh samajha jata hai. jo samane akar gun gata hai aur paroksh mean ninhda karata hai, vah manushhy mean kutte ke saman hai. usake lok aur paralok donoan nashht ho jate haian. paroksh mean paraninhda karane vala manushhy saik doan manushhyoan ko jo kuchh dan deta haian aur hom karata hai, un sab apane karmoan ko tathkal nashht kar deta hai. isaliye buddhiman purush ko chahiye ki vah vaise papapoorn vichar vale purush ko tathkal thyag de. vah kutte ke maans ke saman sadhu purushoan ke liye sada hi thyajhy hai. jaise saanp apane phan ko ooancha uthakar prakashit karata hai, usi prakar janasamuday mean kisi mahapurush ki ninhda karane vala durathma apane hi doshoan ko prakat karata hai.. jo paraninhda rup apana kary karane vale dushht purush se badala lena chahata hai, vah rakh mean lotane vala murkh gadahe ke saman keval du:kh mean nimaghn hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj