dashadhikashatatam (110) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: dashadhikashatatam adhyay: shlok 15-30 ka hindi anuvad
jo sab devataoan ko pranam karate aur sabhi dharmoan ko sunate haian, jinamean shraddha aur shanti vidyaman haian, ve samhpoorn du:khoan se par ho jate haian .jo doosaroan se samhman nahian chahate, jo shvayan hi doosaroan ko samhman dete haian aur samhmananiy purushoan ko namashkar karate haian, ve durlabhhy sankatoan se par ho jate haian. jo santan ki ichhchha rakhakar prathyek tithi par vishuddh hriday se pitaroan ka shraddh karate haian, ve durgam vipati se chhutakara pa jate haian. jo krodh ko kaboo mean rakhate haian, krodhi manushhyoan ko shanht karate aur shvayan kisi bhi prani par kupit nahian hote haian, ve durlabhhy sankato se par ho jate haian. jo manav janhm se hi sada ke liye madhu, maans aur madira ka thyag kar dete haian, ve bhi dushtar du:khoan se chhoot jate haian. jinaka bhojan shvad ke liye nahian, jivanayatra ka nirvah karane ke liye hota hai, jo vishayavasana ki tripti ke liye nahian, santan ki ichhchha se maithoon mean pravrit hote haian tatha jinaki vani keval sathy bolane ke liye hai, ve samasht sankatoan se par ho jate haian. jo samasht praniyoan ke shvami tatha jagat ke shvami tatha jagat ki uthpatti aur pralay ke hetu bhoot bhagavan narayan mean bhavitabhav rakhate haian, ve dushtar du:khoan se tar jate haian. yudhishthir! ye jo kamal pushhp ke saman kuchh-kuchh lal rang ke netroan se sushobhit pitamhbaradhari mahabahu shrikrishhn haian, jo tumhhare suhad bhaee, mitr aur samhbanhdhi bhi haian, yahi sakshat narayan haian. inaka shvarup achinhy haian. ye purushotam bhagavan govinhd in samhpoorn lokoan ko ichhchhapoorvak cham de ki bhaanti achhchhadit kiye hue haian. purushapravar yudhishthir! ve hi ye durgharsh vir purushottam shrikrishhn sakshat vaikunhthadham ke nivasi shrivishhnu haian. rajan! ye is samay tumhhare aur arjun ke priy tatha hit sadhan mean sanlaghn haian. jo bhakht purush yahaan in bhagavanshri shrihari-narayan dev ki sharan lete haian, ve dushtar sankatoan se tar jate haian. is vishay mean koee sanshay nahian haian. bharat! jo in kamalanayan shrikrishhn ko samhpoorn bhaktibhav se apane sare karm samarpit kar dete haian, ve durgam sankatoan ko laangh jate haian.. jo yajnoan dvara aradhana ke yoghy haian, un sadhupratipalak vishhvavidhata bhagavan brahma ko jo namashkar karate haian, ve samasht du:khoan se chhutakara pa jate haian. vishhnu, inhdr, shiv tatha lokapitamah brahma nana prakar ke shtotroan dvara jinaki shtuti karate haian, un devadhidev parameshhvar ki jo sada aradhana karate haian, ve durgam sankatoan se par ho jate haian. nishhpap yudhishthir! is prakar maianne yahaan sankshep se us kartavhy ka pratipadan kiya hai, jisaka palan karane se manushhy ihalok aur paralok mean samasht du:khoan se chhutakara pa jate haian. is prakar shrimahabharat shantiparvake anhtagart rajadharmanushasanaparvamean durgatitaran namak ek sau dasavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj