महाभारत शान्ति पर्व अध्याय 100 श्लोक 32-50

shatatam (100) adhyay: shanti parv (rajadharmanushasan parv)

mahabharat: shanti parv: shatatam adhyay: shlok 32-50 ka hindi anuvad tatpashchat mukhy-mukhy viroan ko ekatr karake yah pratijna karave ki ham sangram mean vijay prapt karaneke liye pran rahate ek-doosare ka sath nahian chho deange. jo log darapok hoan, ve yahi se laut jayan aur jo log bhayanak sangram karate hue shatrupaksh ke pradhan vir ka vadh kar sakean, ve hi yahaan thaharean. kyoanki aise darapoank manushy ghamasan yuddh mean shatruoan ko n to titar-bitar karake bhaga sakate haian aur n unaka vadh hi kar sakate haian. shuravir purush hi yuddh mean apani aur apane paksh ke sainikoan ki raksha karata hua shatruoan ka sanhar kar sakata hai. sainikoan ko yah bhi samajha dena chahiye ki yuddh ke maidan se bhagane mean kee prakar ke dosh haian, ek to apane prayojan aur dhan ka nash hota hai. doosare bhagate samay shatru ke hath se mare jane ka bhay rahati hai, tisare bhagane vale ki ninda hoti hai aur sab or usaka apayash phail jata hai. isake siva yuddh se bhagane par logoan ke mukh se manushy ko tarah-tarah ki apriy aur duahkhadayini batean bhi sunani p dati haian. jisake oth aur daant toot gaye hoan, jisane sare astr-shastroan ko niche dal diya ho tatha jise shatrugan sab or se gherakar kh de hoan, aisa yoddha sada hamare shatruoan ki sena mean hi rahe. jo log yuddh mean pith dikhate haian, ve manushyoan mean adham haian; keval yoddhaoan ki sankhya badhane vale haian. unhean ihalok ya paralok mean kahian bhi dukh nahian milata. shatru prasannachit hokar bhagane vale yoddha ka pichha karate haian tatha tat! vijayi manushy chandan aur abhooshanoan dvara poojit hote haian. sangram bhoomi mean aye hue shatru jisake yash ka nash kar dete hai. usake liye us duahkh ko maian maran se bhi badhakar asahy manata hooan. viro! tum log yuddh mean vijay ko hi dharm evan sampoorn sukhoan ka mool samajho. kayaroan ya darapoank manushyoan koan jisase bhari glani hoti hai, vir purush usi prahar aur mratyu ko saharsh svikar karata hai. atah tum log yah nishchay kar lo ki ham svarg ki ichchha rakhakar sangram mean apane pranoan ka moh chho dakar l deangean. ya to vijay prapt kareange ya yuddh mean mare jakar sadgati payegean. jo is prakar shapath lekar jivan ka moh chho d dete haian, ve vir purush nirbhay hokar shatruoan ki sena mean ghus jate haian. sena ke kooch karate samay sabase age dhal-talavar dharan karane vale purushoan ki tookadi़ rakhe. pichhee ki or rathiyoan ki sena kh di kare aur bich mean raj-striyoan ko rakhe. us nagar mean jo vriddh purush agua hoan, ve shatruoan ka samana aur vinash karane ke liye paidal sainikoan ko protsahan evan badhava dean. jo pahale se hi apane shaury ke liye sammanit, dhairyavanh aur manasvi haian, ve age rahean aur doosare log unhian ke pichhe-pichhe chalean. jo darane vale sainik hoan, unaka bhi prayatnapoorvak utsah badhana chahiye athava ve sena ka vishesh samuday dikhane ke liye hi as-pas khade़ rahean. yadi apane pas thode़-se sainik hoan to unhean ek sath sanghabaddh rakhakar yuddh karane ka adesh dena chahiye aur yadi bahut-se yoddha hoan to unhean bahut door tak ichchhanusar phailakar rakhana chahiye. tho de-se sainikoan ko bahutoan ke sath yuddh karana ho to unake liye soochi mukh namak vyooh upayogi hota hai. apani sena utkrisht avastha mean ho ya nikrisht avastha mean, bat sachchi ho ya jhoothi, hath oopar uthakar halla machate hue kahe,‘vah dekho, shatru bhag rahe haian, bhag rahean haian, hamari mitrasena a gayi. ab nirbhay hokar prahar karo‘. itani bat sunate hi dhairyavanh aur shaktishali vir bhayankar sianhanad karate hue shatruoan par toot p dean. jo log sena ke age hoan, unhean garjan-tarjan karate aur kilakariyaan bharate hue krakach, narasianh, bheri, mridang aur dhol adi baje bajane chahiye. is prakar shrimahabharat shantiparv ke antargat rajadharmanushasanaparvan mean senaniti ka varnanavishayak sauvaan adhyay poora hua.