महाभारत वन पर्व अध्याय 29 श्लोक 17-34

ekonatriansh (29) adhh‍yay: van parv (aranh‍y parv)

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mahabharat: van parv: ekonatriansh adhyay: shlok 17-34 ka hindi anuvad


jo utpann hue krodh ko apani buddhi se daba deta hai, use tattvadarshi vidvan tejasvi manate haian. sundari! krodhi manushy kisi kary ko thik-thik nahian samajh pata. vah yah bhi nahian janata ki maryada kya hai (arthat kya karana chahiye) aur kya nahian karana chahiye. krodhi manushy avadhy purushoan ka vadh kar deta hai. krodhi manushy gurujanoan ko katu vachanoan dvara pi da pahuanchata hai. isaliye jisamean tej ho, us purush ko chahiye ki vah krodh ko apane se door rakhe. dakshata, amarsh, shaury aur shighrata- ye gun haian. jo manushy krodh se daba hua hai, vah in gunoan ko sahaj mean hi nahian pa sakata. krodh ka tyag karake manushy bhali-bhaanti tej prapt kar leta hai.

mahaprajne! krodhi purushoan ke liye samay ke upayukt tej atyant duahsah hai. moorkh log krodh ko hi sada tej manate haian. parantu rajogunajanit krodh ka yadi manushyoan ke prati prayog ho to vah logoan ke nash ka karan hota hai. atah sadachari purush sada krodh ka parityag kare. apane varnadharm ke anusar n chalane vala manushy (apekshakrit) achchha, kiantu krodhi nahian achchha- yah nishchay hai. sadhvi draupadi! yadi moorkh aur aviveki manushy kshama adi sadgunoan ka ullanghan kar jate haian to mere jaisa vijn purush unaka atikraman kaise kar sakata hai? yadi manushyoan mean prithvi ke saman kshamashil purush n hoan to manavoan mean kabhi sandhi nahian ho sakati; kyoanki jhag de ki j d to krodh hi hai. yadi koee apane ko satave to svayan bhi usako satave. auroan ki to bat hi kya hai, yadi gurujan apane ko marean to unhean bhi mare bina n chho de; aisi dharana rakhane ke karan sab praniyoan ka hi vinash ho jata hai aur adharm badh jata hai. yadi sabhi krodh ke vashibhoot ho jayean to ek manushy doosare ke dvara gali khakar svayan bhi badale mean use gali de sakata hai. mar khane vala manushy badale mean mar sakata hai. ek ka anisht hone par vah doosare ka bhi anisht kar sakata hai.

pita putroan ko mareange aur putr pita ko, pati patniyoan ko mareange aur patniyaan pati ko. krishne! is prakar sampoorn jagat ke krodh ka shikar ho jane par to kahian bhi shanti nahian rahegi. shubhanane! tum yah jan lo ki sampoorn praja sandhimoolak hi hai. draupadi! yadi raja tumhare kathanusar krodhi ho jaye to sari prajaoan ka shighr hi nash ho jayega. atah yah samajh lo ki krodh prajavarg ke nash aur avanati ka karan hai. ham is jagat mean prithvi ke saman kshamashil purush bhi dekhate haian, isiliye praniyoan ka jivan bataya gaya hai. sushobhane! purush ko sabhi praniyoan par kshamabhav rakhana chahiye. kshamashil purush hi samast praniyoan ka jivan bataya gaya hai. jo balavan purush ke gali dene ya kupit hokar marane par bhi kshama kar jata hai tatha jo sada apane krodh ko kaboo mean rakhata hai, vahi vidvan aur vahi shreshth purush hai. vahi manushy prabhavashali kaha jata hai. usi ko sanatan lok prapt hote haian. krodhi manushy alpajn hota hai. vah is lok aur paralok donoan mean vinash ka hi bhagi hota hai.

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tika tippani aur sandarbh

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varnamala kramanusar lekh khoj

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