ekonashashhtayadhikadvishatatam (259) adhhyay: van parv ( vrihidraunik parv )
mahabharat: van parv: ekonashashhtayadhikadvishatatam adhhyay: shlok 17-35 ka hindi anuvad
rajanh! samay par yadi koee atithi a jaye, to krodharahit aur prasannachitht hokar apani shakti ke anusar use dan de aur vidhivath poojan karake use pranam kare. sathyavadi manushhy dirgh ayu, khleshashoonhyata (sukh) tatha saralata prapht karata hai. jo krodh nahian karata aur doosaroan ke dosh nahian dekhata hai, use paramananhd ki prapti hoti hai. jo sada apani indriyoan ko sanyam mean rakhakar man ka nigrah karata hai, use kabhi khlesh ka samana nahian karana p data. jisane apane man ko vash mean kar liya hai, vah doosaroan ki samhpatti dekhakar santapht nahian hota hai. jo devataoan aur atithiyoan ko unaka bhag samarpit karata hai, vah bhog-samagri se samhpann hota hai. dan karane vala manushhy sukhi hota hai. jo kisi bhi prani ki hiansa nahian karata, use uthtam aroghy ki prapti hoti hai. jo mananiy purushoan ka samhman karata hai, vah mahanh kul mean janhm pata hai. jitendriy purush kabhi durvhyasanoan mean nahian phansata hai. use is lok aur paralok mean bhi athyanht sukh ki prapti hoti hai. jisaki buddhi shubh mean hi asakht hoti hai, vah manushhy mrithyu ko prapht hone par us shubh ke sanyog se kalhyanabuddhi hokar hi uthpann hota hai’. yudhishthir ne poochha- bhagavan! mahamane! dan, dharm evan tapashya-inamean se kisaka phal paralok mean adhik mana gaya hai? aur in donoan mean kaun dushhkar bataya jata hai? vhyas ji ne kaha- tat! dan se badhakar dushhkar kary is prithhvi par doosara koee nahian hai. logoan ko dhan ka lobh adhik hota hai aur dhan milata bhi b de kashht se hai. mahamate! kitane hi sahasi manushhy rathnoan ke liye apane phyare pranoan ka moh chho dakar samudr mean gote lagate haian aur dhan ke liye ghor jangaloan mean bhatakate phirate haian. kuchh manushhy krishi tatha goraksha ko apani jivika ka sadhan banate haian, kuchh log dhan ki ichhchha se naukari karane ke liye door nikal jate haian. at: du:kh sahakar kamaye hue dhan ka parithyag karana athyanht kathin hai. dan se badhakar doosara koee dushhkar kary nahian hai. isaliye mere mat mean dan hi sarvashreshhth hai. yahaan vishesh bat yah janani chahiye ki manushhy nhyay se kamaye gaye dhan ko uthtam desh, kal aur patr ka vichar karate hue shreshhth purushoan ko de. anhyay se prapht kiye hue dhan ke dvara jo danadharm kiya jata hai, vah karta ki mahanh bhay se raksha nahian kar pata. yudhishthir! yadi vishuddh man se uthtam samay par sathpatr ko tho da-sa bhi dan diya gaya ho, to vah paralok mean ananht phal dene vala mana gaya hai. is vishay mean janakar log is purane itihas ka udaharan diya karate haian. mudgal rrishi ne ek dron dhan ka dan karake mahanh phal prapht kiya tha.
is prakar shrimahabharat vanaparv ke anhtargat vrihidraunikaparv mean dan ki dushhkarata ka pratipadan vishayak do sau unasathavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj