trayashityadhikashatatam (183) adhhyay: van parv (markandeyasamasya parv)
mahabharat: van parv: trayashityadhikashatatam adhhyay: shlok 78-95 ka hindi anuvad
jitendriy hone ke karan ve man ko vash mean rakhate haian aur sattvik antahkaran hone ke karan nirog hote haian. duahkh aur tras ke kshin hone ke karan ve upadravarahit hote haian. viveki purush garbh se girate, janm lete athava garbh mean hi rahate samay bhi jnan-drishti se apane apaka aur paramatma ka sarvatha yatharth anubhav karate haian. laukik tatha shastriy jnan ko pratyaksh karane vale ve mahamana rrishi is karmabhoomi mean akar phir devalok mean chale jate haian. rajanh! viveki manushy karmoan ka kuchh phal prarabdhavash prapt karate haian, kuchh karmoan ka phal hathath prapt hota hai aur kuchh karmoan ka phal apane udyog se hi prapt hota hai. is vishay mean tumhean koee anyatha vichar nahian karana chahiye. vaktaoan mean shreshth yudhishthir! manushyalok mean maian jise param kalyan ki bat samajhata hooan, usake vishay mean yah udaharan suno. koee manushy is lok mean hi param sukh pata hai, paralok mean nahian. kisi ko paralok mean hi param kalyan ki prapti hoti hai, is lok mean nahian. kisi ko ihalok aur paralok donoan mean param shrey ki prapti hoti hai tatha kisi ko n to paralok mean uttam sukh milata hai aur n is lok mean hi. jinake pas bahut dhan hota hai, ve apane sharir ko har tarah se sajakar nity vishayoan mean raman karate arthath vishay-sukh bhogate haian. shatrudaman! sada apane sharir ke hi sukh mean asakt hue un manushyoan ko keval isi lok mean sukh milata hai, paralok mean unake liye sukh ka sarvatha abhav hai. shatrudaman! jo log is lok mean yogasadhan karate haian, tapasya mean sanlagn hote haian or svadhyay mean tatpar rahate haian tatha is prakar praniyoan ki hiansa se door rahakar indriyoan ko sanyam mean rakhate hue (tapasya dvara) apane sharir ko durbal kar dete haian, unake liye is lok mean sukh nahian haian. ve paralok mean hi param kalyan ke bhagi hote haian. jo log kartavy-buddhi se pahale dharm ka hi acharan karate haian aur us dharm se hi (nyayayukt) dhan ka uparjan kar yathasamay stri se vivah karake usake sath yajn-yag aur eeshvar bhakti adi ka anushthan karate haian, unake liye ihalok aur paralok donoan hi sukhad haian. jo moodh n vidya ke liye, n tap ke liye aur n dan ke liye hi prayatn karate haian evan n dharmapoorvak santanotpadan ke liye hi yatnashil hote haian, ve n to sukh pate haian aur n bhog hi bhogate haian. unake liye n to is lok mean sukh hai aur n paralok mean. raja yudhishthir! tum sab log b de parakrami aur dhairyavanh ho. tum mean alaukik oj bhara hai. tum sudridh sharir se sampann ho aur devataoan ke kary siddh karane ke liye paralok se is prithvi par avatirn hue ho. yahi karan hai ki tumane sabhi uttam vidyaean sikh li haian. tum sabhi shooravir tatha tapasya, indriyasanyam aur uttam achar-vyavahar mean sada hi tatpar rahane vale ho. atah (is sansar mean b de-b de mahattvapoorn kary karake) devataoan, rrishiyoan aur samast pitaroan ko uttam vidhi se tript karoge. tatpashchath apane satkarmoan ke phalasvaroop tum sab log kram se punyatmaoan ke nivasasthan param svargalok ko chale jaoge. isaliye kauravaraj! tum (apane vartaman kasht ko dekhakar) man mean kisi prakar ki shanka ko sthan n do. yah klesh to tumhare bhavi sukh ka hi soochak hai.
is prakar shrimahabharat vanaparv ke antargat markandeyasamasyaparv mean ek sau tirasivaan adhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj