dvatriansh (32) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: ekatriansh adhyay: shlok 6-11 ka hindi anuvad shrimadbhagavadgita adhyay 8 he kuntiputr arjun! yah manushhy antakal mean jis-jis bhi bhav ko[1] smaran karata hua sharir ka tyag karata hai, us us ko hi prapt hota hai; kyoanki vah sada usi bhav se bhavit raha hai[2] isaliye he arjun! too sab samay mean nirantar mera smaran kar aur yuddh bhi kar.[3]is prakar mujhamean arpan kiye hue man-buddhi se yukt hokar[4] too ni:sandeh mujhako hi prapt hoga. he parth! yah niyam hai ki parameshhvar ke dhhyan ke abhhyas-roop yog se yukt,[5] doosari or n jane vale chitt se nirantar chintan karata hua manushhy param prakash svaroop divy purush ko arthath parameshhvar ko hi prapt hota hai.[6] jo purush sarvajn, anadi, sabake niyanta,[7] sookshhm se bhi ati sookshhm, sabake dharan-poshan karane vale, chintyasvaroop, soory ke sudrish nity chetan prakasharoop aur avidya se ati pare, shuddh sachchiadanandaghan parameshhvar ka smaran karata hai, vah bhaktiyukt purush antakal mean bhi yogabal se bhrikuti-ke madhhy mean pran ko achchhi prakar sthapit karake phir nishchal man se smaran karata hua us divyasvaroop param purush paramatma ko hi prapt hota hai. sambandh- paanchavean shhlok mean bhagavanh ka chintan karate-karate marane vale sadharan manushhy ko gati ka sankshep mean varnan kiya gaya, phir athavean se dasavean shhlok tak bhagavanh ka ‘adhiyajn’ namak sagun nirakar divy avyakt svaroop ka chintan karane vale yogiyoan ki antakalin gati ke sambandh mean batalaya, ab gyarahavean shhlok se terahavean tak param akshar nirgun nirakar parabrahm ki upasana karane-vale yogiyoan ki antakalin gati ka varnan karane ke liye pahale us akshar brahm ki prashansa karake use batalate haian. ved ke janane vale vidvanh jis sachchidanandaghanaroop param-pad ko avinashi kahate haian,[8] asakti rahit yatnashil, sannyasi mahatmajan jisamean pravesh karate haian aur jis paramapad ko chahane vale brahmachari log brahmachary ka acharan karate haian, us param pad ko maian tere liye sankshep kahooanga.[9] yahaan bhagavanh ne yah pratijna ki hai ki uparyukt vakyoan mean jis parabrahm paramatma ka nirdesh kiya gaya hai, vah brahm kaun hai aur antakal mean kis prakar sadhan karane vala manushhy usako prapt hota hai- yah bat mean tumhean sankshep se kahooanga. |
tika tippani aur sandarbh
- ↑ eeshhvar, devata, manushhy, pashu, pakshi, kit, pantag, vriksh, makan, jamin adi jitane bhi chetan aur j d padarth haian, un sabaka nam ‘bhav’ hai. antakal mean kisi bhi padarth ka chintan karana, us bhav ka smaran karana hai.
- ↑ antakal mean pray: usi bhav ka smaran hota hai jis bhav se chitt sada bhavit hota hai. poorv sanskar, sang, vatavaran, asakti, kamana, bhay aur adhhyayan adi ke prabhav se manushhy jis bhav ka bar-bar chintan karata hai, vah usi se bhavit ho jata hai tatha marane ke bad sookshhm roop se ant:karan mean aankit hue us bhav se bhavit hota-hota samay par us bhav ko poornataya prapt ho jata hai. kisi manushhy ka chhayachitr (photo) lete samay jis kshan photo (chitr) khiancha jata haian, us kshan mean vah manushhy jis prakar se sthit hota hai, usaka vaisa hi chitr utar jata hai; usi prakar antakal mean manushhy jaisa chintan karata hai, vaise hi roop ka photo usake ant:karan mean ankit ho jata hai. usake bad photo ki bhaanti any sahakari padarthoan ki sahayata pakar us bhav se bhavit hota hua vah samay par sthoolaroop ko prapt ho jata hai. yahaan ant:karan hi kaimare ka plet hai, usamean hone vala smaran hi pratibimb hai aur any sookshhm sharir ki prapti hi chitr khianchana hai; atev jaise chitr lene vala sabako savadhan karata hai aur usaki bat n manakar idhar-udhar hilane-dulane se chitr big d jata hai, vaise hi sampoorn praniyoan ka chitr utarane vale bhagavanh manushhy ko savadhan karate hai ‘tumhara photo utarane ka samay atyant samip hai, pata nahian vah antim kshan kab a jay; isaliye tum savadhan ho jao, nahian to chitr big d jayaga.’ yahaan nirantar paramatma ke svaroop ka chintan karana hi savadhan hona hai aur paramatma ko chho dakar any kisi ka chintan karana hi apane chitr ko biga dana hai.
- ↑ jo bhagavanh ke gun aur prabhav ko bhali-bhaanti janane vala ananyapremi bhakt hai, jo sampoorn jagath ko bhagavanh ke dvara hi rachit aur vastav mean bhagavanh se abhinn tatha bhagavanh ki kri dasthali samajhata hai, use prahlad aur gopiyoan ki bhaanti pratyek paramanu mean bhagavanh ke darshan pratyaksh ki bhaanti hote rahate haian; atev usake liye to nirantar bhagavatsmaran ke sath-sath anyany karm karate rahana bahut asan bat hai tatha jisaka vishayabhogoan mean vairagy hokar bhagavanh mean mukhhy prem ho gaya hai, jo nishhkam bhav se keval bhagavanh ki ajna samajhakar bhagavanh ke liye hi varnadharm ke anusar karm karata hai, vah bhi nirantar bhagavanh ka smaran karata hua anyany karm kar sakata hai. jaise apane pairoan ka dhhyan rakhati huee nati baans par chadhakar anek prakar ke khel dikhalati hai, athava jaise haiandal par poora dhhyan rakhata hua motar-draivar doosaroan se batachit karata hai aur vipatti se bachane ke liye raste ki or bhi dekhata rahata hai, usi prakar nirantar bhagavanh ka smaran karate hue varnashram ke sab kam sucharooroop se ho sakate haian.
- ↑ buddhi se bhagavanh ke gun, prabhav, svaroop, rahasy aur tattv ko samajhakar paramashraddha ke sath atak nishhchay kar lena aur man se anany shraddha-premapoorvak gun, prabhav ke sahit bhagavanh ka nirantar chintan karate rahana- yahi man-buddhi ko bhagavanh mean smarpit kar dena hai.
- ↑ yam, niyam, asan, pranayam, pratyahar, dharana aur dhhyan ke abhhyas ka nam ‘abhhyasayog’ hai. aise abhhyas-yog ke dvara jo chitt bhalibhaanti vash mean hokar nirantar abhhyas mean hi laga rahata hai, use ‘abhhyasayogayukt’ kahate hai.
- ↑ isi adhhyay ke chauthe shhlok mean jisako ‘adhiyajn’ kaha hai aur baeesavean shhlok mean jisako ‘param purush’ batalaya hai, bhagavanh ke us srishti, sthiti aur sanhar karane vale sagun nirakar sarvavyapi avyakt jnanasvaroop ko yahaan ‘divy param purush’ kaha gaya hai. usaka chintan karate-karate use yathartharoop mean janakar usake sath tadroop ho jana hi usako prapt hona hai.
- ↑ parameshhvar antaryamiroop se sab praniyoan ke shubh aur ashubh karm ke anusar shasan karane vale hone se ‘sabake niyanta’ haian.
- ↑ ved ke janane vale jnani mahatma purush kahate haian ki yah ‘akshar’ hai arthath yah ek aisa mahanh tattv hai, jisaka kisi bhi avastha mean kabhi bhi kisi bhi roop mean kshay nahian hota; yah sada avinashhvar, ekaras aur ekarup rahata hai. gita ke barahavean adhhyapak ke tisare shhlok mean jis avyakt akshar ki upasana ka varnan hai, yahaan bhi yah usi ka prasang hai.
- ↑ ‘brahmachary’, ka vastavik arth hai, brahm mean athava brahm ke marg mean sancharan karana- jin sadhanoan se brahm prapti ke marg mean agrasar hua ja sakata hai, unaka acharan karana. aise sadhan hi brahmachari ke vrat kahalate haian, sab prakar se viry ki raksha karana bhi inhian ke antargat haian. ye brahmachary-ashram mean ashramadharm ke roop mean avashhy palaniy haian aur sadharanataya to avastha bhed ke anusar sabhi sadhanoan ko yathashakti unaka avashhy palan karana chahiye.
sanbandhit lekh
varnamala kramanusar lekh khoj