ekatriansh (31) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: ekatriansh adhyay: shlok 27-30 ka hindi anuvad shrimadbhagavadgita adhyay 7
jo mere sharan hokar jara aur maran se chhutane ke liye yatn karate haian,[3] ve purush us brahm ko, sampoorn adhhyatm ko aur sampoorn karm ko janate haian. evan jo purush adhibhoot aur adhidaiv ke sahit tatha adhiyajn-ke sahit (sabake atmaroop) mujhe antakal mean bhi janate haian, ve yuktachitt vale purush mujhe janate haian[4] arthath prapt ho jate haian.
is prakar shrimahabharat bhishhmaparv ke shrimadbhagavadgitaparv ke antargat brahmavidya evan yogashastraroop shrimadbhagavadgitopanishadh, shrikrishhnarjunasanvad mean jnan-vijnan yog namak satavaan adhhyay poora hua ॥7॥ bhishhmaparv mean ikatisavaan adhhyay poora hua.
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tika tippani aur sandarbh
- ↑ jinako bhagavanh manushy ke kalyan marg mean vighn dalane vale shatru (paripanthi) batalaya hai aur kam-krodh ke nam se (gita 3.37) jinako papoan mean hetu tatha manushy ko vairi kaha hai unhian rag dvesh ka yahaan aur dvesh ke nam se varnan kiya hai. in ichchha-dvesh se jo harsh-shok aur sukh-dukh ityadi dvandv utpann hote haian ve is jiv ke ajnan ko dridh karane mean karan hote haian atev unhian ka nam dvandv roop moh hai.
- ↑ bhagavanh ko hi sarvavyapi, sarvadhar, sarvashaktimanh sabake atma aur param purushottam samajhakar buddhi se unake tattv nishchay, man se unake gun, prabhav, svaroop aur lila-rahasy ka, vani se unake nam aur gunoan ka kirtan, sir se unako namaskar, hathoan se unaki pooja aur din dukhi adi ke roop mean unaki seva , netroan se unake vigrah ke darshan, charanoan se un ke mandir aur tirthadi mean jana tatha apani samast vastuoan ko niahshesh roop se keval unake hi arpan karake sab prakar keval unhian ka ho rahana- yahi sab prakar se unako bhajana hai.
- ↑ yahaan bhagavanh yah kahate haian ki ‘jo sansar ke sab vishayoan ke ashray ko chho dakar dridh vishhvas ke sath ekamatr mera hi ashray lekar nirantar mujhamean hi man-buddhi ko lagaye rakhate haian, ve mere sharan hokar yatn karane vale haian.’
- ↑ untisavean shhlok mean varnit ‘brahm’, jivasamudayaroop ‘adhhyatm’, bhagavanh ka adi sankalp roop ‘karm’ tatha uparyukt j davargaroop ‘adhibhoot’, hiranhyagarbharoop ‘adhidaiv’ aur antaryamiroop ‘adhiyajn’- sab ek bhagavanh ke hi svaroop haian. yahi bhagavanh ka samagr roop hai. adhhyay ke arambh mean bhagavanh ne isi samagraroop ko batalane ki pratijna ki thi. phir satavean shhlok-mean ‘mujhase bhinn doosara koee bhi param karan nahian hai’, barahavean mean ‘sattvik’ rajas aur tamas bhav sab mujhase hi hote haian’ aur unnatisavean mean ‘sab kuchh vasudev hi haian’ kahakar isi samagr ka varnan kiya hai tatha yahaan bhi uparyukt shabdoan se isi ka varnan karake adhhyay ka upasanhar kiya gaya hai. is samagr ko jan lena arthath jaise jal ke paramanu, bhap, badal, dhoom, jal aur barph sabhi jal svaroop hi haian, vaise hi brahm, adhhyatm, karm, adhibhoot, adhidaiv aur adhiyajn- sab kuchh vasudev hi haian- is prakar yatharth roop se anubhav kar lena hi samagr brahm ko ya bhagavanh ko janana hai.
sanbandhit lekh
varnamala kramanusar lekh khoj