ekonatrish (29) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: ekonatrish adhyay: shlok 27-29 ka hindi anuvad shrimadbhagavadgita adhyay 5 bahar ke vishayabhogoan ko n chintan karana hua bahar hi nikalakar[1] aur netroan ki drishti ko bhrikuti ke bich mean sthit karake[2] tatha nasika mean vicharane vale pran aur apanavayu ko sam karake,[3] jisaki indriyaan, man aur buddhi jiti huee haian[4]- aisa jo mokshaparayan muni[5] ichhchha, bhay aur krodh se rahit ho gaya hai, vah sada mukht hi hai.[6] sanbandh- jo manushhy is prakar man, indriyoan par vijay prapht karake karmayog, saankhhyayog ya dhhyanayog ka sadh n karane mean apane ko samarth nahian samajhata ho, aise sadhak ke liye sugamata se paramapad ki prapti karane vale bhaktiyog ka sankshep mean varnan karate haian- mera bhakht mujhako sab yajn aur tapoan ka bhogane vala,[7] samhpoorn lokoan ke eeshvaroan ka bhi eeshvar[8] tatha samhpoorn bhootapraniyoan ka suhridh[9] arthath shvartharahit dayalu aur premi, aisa tatthv se janakar shaanti ko prapht hota hai.[10]
is prakar shrimahabharat bhishhmaparv ke shrimadbhagavadgataparv ke aantargat brahmavidya evan yogashashtr roop shrimadbhagavatadgitopanishadh, shrikrishhnarjun sanvad mean karmasannyasayog namak paanchava adhhyay poora hua ॥5॥ bhishhmaparv mean unhtisavaan adhhyay poora hua.
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tika tippani aur sandarbh
- ↑ vivek aur vairaghy ke bal se samhpoorn bahyavishayoan ko kshanabhangur, anithy, du:khamay aur du:khoan ke karan samajhakar unake sanshkar roop samasht chitroan ke aant:karan se nikal dena-unaki shmriti ko sarvatha nashht kar dena hi bahar ke vishayoan ko bahar nikal dena hai.
- ↑ netroan ke dvara charoan or dekhate rahane se to dhhyan mean shvabhavik hi vighn-vikshep hota hai unhhean band kar lene se alashy aur nidra ke vash ho jane ka bhay hai. isiliye netroan ki drishti ko bhrikuti ke bich mean sthir karane ko kaha gaya hai.
- ↑ pran aur apan ki shvabhavik gati visham hai. kabhi to ve vam nasika mean vicharate haian aur kabhi dakshin nasika mean. vam mean chalane mean idanadi mean chalana aur dakshin mean chalane ko piangala mean chalana kahate haian. aisi avashtha mean manushhy ka chitt chanchal rahata hai. is prakar vishamabhav se vicharane vale pran aur apan ki gati ko donoan nasikaoan mean samanabhav se kar dena unako sam karana hai. yahi unaka sushumna mean chalana hai. sushumhna nadi par chalate samay pran aur apan ki gati bahut hi sookshhm aur shaant rahati hai. tab man ki chanchalata aur ashaanti apane-ap hi nashht ho jati hai aur vah sahaj hi paramathma ke dhhyan mean lag jata hai.
- ↑ indriyaan chahe jab, chahe jis vishay mean shvachhchhand chali jati haian, man sada chanchal rahata hai aur apani adat ko chho dana hi nahian chahata, evan buddhi ek param nishchay atal nahian rahati-yahi inaka shvatantr ya uchhchhriankhal ho jana hai. vivek aur vairaghyapoorvak abhhyas dvara inhhean sushrriankhal, ajnakari aur aantarmukhi ya bhagavannishhth bana lena hi inako jitana hai.
- ↑ ’muni’ mananashil ko kahate haian, jo purush dhhyan-kal ki bhaanti vhyavahar kal mean bhi paramathma ki sarvavhyapakata ka dridh nishchay hone ke karan sada paramathma ka hi man karata rahata hai, vahi ‘muni’ hai.
- ↑ jo mahapurush uparyukht sadhanoan dvara ichhchha, bhay aur krodh se sarvatha rahit ho gaya hai, vah dhhyan kal mean ya vhyavahar kal mean, sharir rahate ya sharir chhoot jane par, sabhi avashthaoan mean sada mukht hi hai-sansarabandhan se sada ke liye sarvatha chhootakar paramathma ko prapht ho chuka hai, isamean kuchh bhi sandeh nahian hai.
- ↑ aanhisa, sathy adi dharmoan ka palan, devata, brahman, mata-pita adi gurujanoan ka sevan-poojan, din-dukhi, garib aur pi dit jivoan ki shneh aur adarayukht seva aur unake du:khanash ke liye jane vale uparyukht sadhan evan yajn, dan adi jitane bhi shubh karm haian, sabhi ka samavesh ‘yajn’ aur ‘tap’ shabhdoan mean samajhana chahiye. bhagavanh sab ke athma haian (gita 10.20), atev devata, brahman, din-dukhi adi ke roop mean sthit hokar bhagavanh hi samasht seva-poojadi grahan kar rahe haian. isaliye ve hi samasht yajn aur tapoan ke bhokta haian. (gita 9.24) is prakar samajhana hi bhagavanh ko ‘yajn aur tapoan ka bhogane vala’ samajhana hai.
- ↑ indr, varun, kuber, yamaraj adi jitane bhi lokapal haian tatha vibhinhn brahmanhdoan mean apane-apane brahmanhd ka niyanhtran karane vale jitane bhi eeshvar haian, bhagavanh un sabhi ke shvami aur mahanh eeshvar haian. isi se shruti mean kaha hai- ‘tamishhvaranan paraman maheshvaramh’ ‘un eeshvaroan ke bhi param maheshvar ko’ (shhvetashvatar up. 6.7). apani anirvachaniy maya-shakti dvara bhagavan apani lila se hi samhpoorn anantakoti brahmanhdoan ki uthpatti, sthiti aur sanhar karate hue sabako yathayoghy niyanhtran mean rakhate haian aur aisa karate hue bhi ve sabase oopar hi rahate hai. is prakar bhagavanh ko sarvashaktiman, sarvaniyanta, sarvadhhyaksh aur sarveshvareshhvar samajhana hi unhhean ‘sarvalokamaheshhvar’ samajhana hai.
- ↑ bhagavanh shvabhavik hi sab par anugrah karake sabake hit ki vhyavashtha karate haian aur bar-bar avatirn hokar nana prakar ke aise vichitr charitr karate haian, jinhhean ga-gakar hi log tar jate haian. unaki prathyek kriya mean jagath ka hit bhara rahata hai. bhagavanh jinako marate ya danhd dete haian, un par bhi daya hi karate haian, unaka koee bhi vidhan daya aur prem se rahit hi hota. isiliye bhagavanh sab bhootoan ke suhridh haian.
- ↑ jo purush is bat ko jan leta hai aur vishhvas kar leta hai ki ‘bhagavanh mere ahaitum premi haian, ve jo kuchh bhi karate haian, mere mangal ke liye hi karate haian’, vah prathyek avashtha mean jo kuchh bhi hota hai, usako dayamay parameshhvar ka prem aur daya se otaprot mangalavidhan samajhakar sada hi prasanhn rahata hai. isaliye use atal shaanti mil jati hai. usaki shaanti mean kisi prakar ki badha upasthit hone ka koee karan hi nahian rah jata.
sanbandhit lekh
varnamala kramanusar lekh khoj