panchatriansh (35) adhhyay: udyog parv (sanjayayan parv)
mahabharat: udyog parv: panchatriansh adhyay: shlok 34-50 ka hindi anuvad
suvarn ke liye jhooth bolane vala apani bhoot aur bhavishhy sabhi pidhiyoan ko narak mean girata hai. prithvi ttha stri ke liye jhooth kahane vala to apana sarvanash hi kar leta hai; isaliye tum bhoomi ya stri ke liye kabhi jhooth n bolana. prahlad ne kaha- virochan! sudhanva ke pita aangira mujhase shreshhth haian , sudhanhva tumase shreshhth hai, isaki mata tumahari mata se shreshhth hai; at: tum aj sudhanhva ke dvara jite gaye. virochan! ab sudhanhva tumhhare pranoan ka shvami hai. sudhanhvan! ab yadi tum de do to maian virochan ko pana chahata hooan. sudhanhva bola- prahlad! tumane dharm ko hi shvikar kiya hai, shvarthavash jhooth nahian kaha hai; isaliye ab tumhhare is durlabh putr ko phir tumhhean de raha hooan. prahlad! tumhhare is putr virochan ko maianne pun: tumhhean de diya; kiantu ab yah kumari keshini ke nikat chalakar mere pair dhove. viduraji kahate haian- isaliye rajenhdr! ap prithhvi ke liye jhooth n bolean. bete ke shvarthavash sachhchi bat n kahakar putr aur mantriyoan ke sath vinash ke mukh mean n jayan. devata log charavahoan ki tarah danda lekar kisi ka pahara nahian dete. ve jisaki raksha karana chahate haian, use uthtam buddhi se yukht kar dete haian. manushhy jaise-jaise kalhyan mean man lagata hai, vaise hi vaise usake sare abhishhth siddh hote haian- isamean tanik bhi sandeh nahian hai. kapatapoorn vhyavahar karane vale mayavi ko ved papoan se mukht nahian karate; kiantu jaise pankh nikal ane par chi diyoan ke bachhche ghoansala chho d dete haian, usi prakar ved bhi aantakal mean us (mayavi) ko thyag dete haian. sharab pina, kalah, samooh ke sath vair, pati-pathni mean bhed paida karana, kutumhb valoan mean bhed buddhi uthpanhn karana, raja ke sath dvesh, shtri aur purush mean vivad aur bure rashte- ye sab thyag dene yoghy bataye gaye haian. hashtarekha dekhane vala, chari karake vhyapar karane vala, juari, vaidy, shatru, mitr aur nartak in satoan ko kabhi bhi gavah n banave. adar ke sath agnihotr, adarapoorvak maun ka palan, adarapoorvak shvadhhyay aur adar ke sath yajn ka anushhthan- ye char karm bhay ko door karane vale haian; kiantu ve hi yadi thik tarah se samhpadit n hoan to bhay pradan karane vale hote haian. ghar mean ag lagane vala, vish dene vala, jaraj santan ki kamaee khane vala, somaras bechane vala, shashtr banane vala, chugali karane vala, mitradrohi, parashtrilampat, garbh ki hathya karane vala, gurustrigami, brahman hokar sharab pine vala, adhik tikhe shvabhav vala, kaue ki tarah kayan-kayan karane vala, nastik, ved ki nianda karane vala, gramapurohit: vrathy, kroor tatha shaktiman hote hue bhi ‘meri raksha karo’, is prakar kahane vale sharanagat ka jo vadh karata hai- ye sabake sab brahmahathyaroan ke saman haian. jalati huee ag se suvarn ki pahachan hoti hai, sadachar se sathpurush ki, vhyavahar se shreshhth purush ki, bhay prapht hone par shoor ki, arthik kathinaee mean dhir ki aur kathin apatti mean shatru evan mitr ki pariksha hoti hai. budhapa (suandar) roop ko, asha dhirata ko, mrithyu pranoan ko, asooya [1] dharmacharan ko, krodh lakshhmi ko, nich purushoan ki seva sathshvabhav ko, kam lajhja ko aur abhiman sarvashv ko nashht kar deta hai. |
tika tippani aur sandarbh
- ↑ gunoan mean dosh dekhane ka shvabhav
sanbandhit lekh
varnamala kramanusar lekh khoj