chatustriansh (34) adhhyay: udyog parv (sanjayayan parv)
mahabharat: udyog parv: chatustriansh adhyay: shlok 36-52 ka hindi anuvad
jo dhatu bina garam kiye mu d jate haian, unhhean ag mean nahian tapate. jo kath shvayan jhuka hota hai, use koee jhukane ka prayathn nahian karata. is drishhtaant ke anusar buddhiman purush ko adhik balavan ke samane jhuk jana chahiye; jo adhik balavan ke samane jhukata hai, vah mano inhdr ko pranam karata hai. pashuoan ke rakshak ya shvami haian badal, rajaoan ke sahayak haian,mantri,striyoan ke bandhu (rakshak) haian pati aur brahmanoan ke banhdhav haian ved. sathy se dharm ki raksha hoti hai, yog se vidya surakshit hoti hai, saphaee se (suandar) roop ki raksha hoti hai aur sadachar se kul ki raksha hoti hai. bhali-bhaanti sanbhalakar rakhane se naj ki raksha hoti hai, pherane se gho de surakshit rahate haian, baanrabar dekh-bhal karane se gauoan ki tatha maile vashtroan se striyoan ki raksha hoti hai. mera aisa vichar hai ki sadachar se hin manushhy ka keval ooancha kul manhy nahian ho sakata; khyoanki nich kul mean uthpanhn manushhy ka bhi sadachar shreshhth mana jata hai. jo doosaroan ke dhan, roop, parakram, kulinata, sukh, saubhaghy aur samhman par dah karata hai, usaka yah rog asadhhy hai. n karane yoghy kam karane se, karane yoghy kam mean pramad karane se tatha kary siddhi hone ke pahale hi manhtr prakat ho jane se darana chahiye aur jisase nasha chadhe, aisi madak vashtu nahian pini chahiye. vidya ka mad, dhan ka mad aur tisara ooanche kul ka mad hai. ye ghamandi purushoan ke liye to mad haian, parantu ye (vidya, dhan aur kulinata) hi sajhjan purushoan ke liye dam ke sadhan haian. kabhi kisi kary mean sajhjanoan dvara prarthit hone par dushht log apane ko prasiddh dushht janate hue bhi sajhjan manane lagate haian. manashvi purushoan ko sahara dene vale sant haian; santoan ke bhi sahare sant hi haian, dushhtoan ko bhi sahara dene vale sant haian, par dushht log santo ko sahara nahian dete. achhchhe vashtr vala sabha ko jitata [1] hai; jisake pas gau hai, vah (doodh, ghi, makkhan, khova adi padarthoan ke ashvadan se) mithe shvad ki akaanksha ko jit leta hai, savari se chalane vala marg ko jit leta (tay kar leta) hai aur shilashvabhav vala purush sab par vijay pa leta hai. purush mean shil hi pradhan hai; jisaka vahi nashht ho jata hai, is sansar mean usaka jivan, dhan aur bandhuoan se koee prayojan siddh nahian hota. bharatashreshhth! dhanonhmatht (tamas shvabhav vale) purushoan ke bhojan mean maans ki, madhhyam shreni valoan ke bhojan mean gauras ki tatha daridr ke bhojan mean tel ki pradhanata hoti hai. daridr purush sada shvadishht bhojan hi karate haian; khyoanki bhookh unake bhojan mean (vishesh) shvad uthpanhn kar deti hai aur vah bhookh dhaniyoan ke liye sarvatha durlabh hai. rajan! sansar mean dhaniyoan ko pray: bhojan ko pachane ki shakti nahian hoti, kiantu daridroan ke pet mean kath bhi pach jate haian. adham purushoan ko jivika n hone se bhay lagata hai, madhhyam shreni ke manushhyoan ko mrithyu se bhay hota hai; parantu uthtam purushoan ko apaman se hi mahan bhay hota hai. |
tika tippani aur sandarbh
- ↑ apana prabhav jama leta
sanbandhit lekh
varnamala kramanusar lekh khoj