ekonatriansh (29) adhhyay: udyog parv (sanjayayan parv)
mahabharat: udyog parv: ekonatriansh adhyay: shlok 12-23 ka hindi anuvad
jinhoanne devataoan mean shreshhth sthan pane ki ichchha se tandrarahit hokar brahmachary-vrat ka palan kiya tha, ve mahatejasvi bal-soodan indr bhi alasy chho dakar [1] meghagarjana dvara akash tatha dishaoan ko guanjate hue samay-samay par varsha karate haian. indr ne sukh tatha man ko priy lagane vali vastuoan ka tyag karake satkarm ke bal se hi devataoan mean ooanchi sthiti prapt ki. unhoanne savadhan hokar saty, dharm, indriy-sanyam, sahishhnuta, samadarshita tatha sabako priy lagane vale uttam bartav ka palan kiya tha. in samast sadgunoan ka sevan karane ke karan hi indr ko devasamrat ka shreshhth pad prapt hua hai. isi prakar brihaspatiji ne bhi niyamapoorvak samahit evan sanyatachitt hokar sukh ka parityag karake samast indriyoan ko apane vash mean rakhate hue brahmachary vrat ka palan kiya tha. isi satkarm ke prabhav se unhoanne devaguru ka sammanit pad prapt kiya hai. akash ke sare nakshatr satkarm ke hi prabhav se paralok mean prakashit ho rahe haian. rudr, adity, basu tatha vishhvadevagan bhi karmabal se hi mahattv ko prapt hue haian. soot! yamaraj, vishrava ke putr kuber, gandharv, yaksh tatha apsaraean bhi apane-apane karmoan ke prabhav se hi svarg mean virajaman haian. brahmajnan tatha brahmachary karm ka sevan karane vale mharshi bhi karmabal se hi paralok mean prakashaman ho rahe haian. sanjay! tum shreshhth brahman, kshatriy, vaishhv tatha sampoorn lokoan ke is suprasiddh dharm ko janate ho. tum jnaniyoan mean bhi shreshhth jnani ho, to bhi tum kauravoan ki svarth siddhi ke liye kyoan bagjal phaila rahe ho? raja yudhishthir ka ved-shastroan ke sath svadhhyay ke roop mean sada sambandh bana rahata hai. isi prakar ashhvamedh tatha rajasooy adi yajnoan se bhi inaka sada lagav hai. ye dhanush aur kavach se bhi sanyukt haian. hathi-ghode़ adi vahanoan, rathoan aur astr-shastroan ki bhi inake pas kami nahian hai. ye kuntiputr yadi kauravoan ka vadh kiye bina hi apane rajy ki prapti ka koee doosara upay jan leange, to bhimasen ke agrahapoorvak ary purushoan ke dvara acharit sadvyahar mean lagakar dharm raksharoop punhy ka hi sampadan kareange, tum aisa (bhali-bhaanti) samajh lo. panhdav apane bap-dadoan ke karm-kshatradharm (yuddh adi) mean pravritt ho yathashakti apane kartavy ka palan karate hue yadi daivavash mrityu ko bhi prapt ho jayan to inaki vah mrityu uttam hi mani jayagi. yadi tum shanti dharan karana hi thik samajhate ho to batao, yuddh mean pravritt hon se rajaoan ke dharm ka thik-thik palan hota hai ya yuddh chho dakar bhag jane se? kshatriy-dharm ka vichar karate hue tum jo kuchh bhi kahoge, maian tumhari vahi bat sunane ko udyat hooan. sanjay! tum pahale brahman adi charoan varnoan ke vibhag tatha unamean se pratyek varn ke apane-apane karm ka dekh lo. phir panhdavoan ke vartaman karm par drishtipat karo; tatpashhchat jaisa tumhara vichar ho, usake anusar inaki prashansa athava ninda karana. brahman adhhyayan, yajn evan dan kare tatha pradhan-pradhan tithoan ki yatra kare, shishhyoan ko padha़ve aur yajamanoan ko yajn karave athava shastravihit pratigrah (dan) svikar kare. |
tika tippani aur sandarbh
- ↑ karmaparayan hokar hi
sanbandhit lekh
varnamala kramanusar lekh khoj