shadviansh (26) adhhyay: udyog parv (senodyog parv)
mahabharat: udyog parv: shadviansh adhyay: shlok 10-24 ka hindi anuvad
sanjay! jaise koee manushhy shishir rritu bitane par grishhm-rritu ki dopahari mean bahut ghas-phoos se bhare hue gahan van mean ag laga de aur jab hava chalane se vah ag sab or phailakar apane nikat a jay, tab usaki jhvala se apane apako bachane ke liye vah kushal-kshem ki ichhchha rakhakar bar-bar shok karane lage, usi prakar aj raja dhritarashhtr sara aishrvary apane adhikar mean karake khoti buddhivale, uddanhd, bhaghyahin, moorkh aur kisi achhchhe manhtri ki salah ke anusar n chalane vale apane putr duryodhan ka paksh lekar ab kis liye [1] vilap karate haian?. apane putr duryodhan ka priy chahane vale raja dhritarashhtr apane sabase adhik vishvasapatr viduraji ke vachanoan ko avishvasaniy-se samajhakar unaki avahelana karake jan-boojhakar adharm ke hi path ka ashray le rahe haian. buddhiman, kauravoan ke abhishht ki siddhi chahane vale, bahushrut vidvan, uthtam vakhta tatha shilavan viduraji ka bhi raja dhritarashhtr ke kauravoan ke hit ke liye putr shneh ki lalasa se adar nahian kiya. sanjay! doosaroan ka man mitakar apana man chahane vale eershhyalu, krodhi, arth aur dharm ka ulhlanghan karane vale, katuvachan bolane vale, krodh aur dinata ke vashavarti, kamathma (bhogasakht), papiyoan se prashansit, shiksha dene ke ayoghy, bhaghyahin, adhik krodhi, mitr drohi tatha papabuddhi putr duryodhan ka priy chahane vale raja dhritarashhtr ne samajhate hue bhi dharm aur kam ka parithyag kiya hai. sanjay! jis samay maian jooa khel raha tha, usi samay ki bat hai, viduraji shukraniti ke anusar yuktiyukht vachan kah rahe the, to bhi duryodhan ki or se unhhean prashansa nahian prapht huee. tabhi mere man mean yah vichar uthpanhn hua tha ki sabhhbhavat: kauravoan ka vinashakal samip a gaya hai. soot! jab kaurav viduraji ki buddhi ke anusar bartav karate aur chalate the, tab tak sada unake rashhtr ki vriddhi hi hoti rahi. jabase unhhoanne viduraji se salah lena chho d diya, tabhi se unapar vipatti a p di hai. gavalhganaputr sanjay! dhan ke lobhi duryodhan ke jo-jo manhtri haian, unake nam aj tum mujhase sun lo. du:shasan, shakuni tatha sootaputr karn- ye hi usake mantri haian. usaka moh to dekho. maian bahut sochane vicharane par bhi koee aisa upay nahian dekhata, jisase kuru tatha srianjayavansh donoan ka kalhyan ho. dhritarashhtr ham shatruoan se aishrvary chhinakar dooradarshi vidur ko desh se nirvasit karake apane putroan sahit bhoomanhdal ka nishhkanhtak samrajhy prapht karane ki asha lagaye baithe haian. aise lobhi naresh ke sath keval sandhi hi bani rahegi, [2] yah samhbhav nahian jan p data; khyoanki ham logoan ke van chale jane par ve hamare sare dhan ko apana hi manane lage haian. karn jo aisa samajhata hai ki yuddh mean dhanush uthaye hue arjun ko jit lena sahaj hai, vah usaki bhool hai. pahale bhi to b de-bade़ yuddh ho chuke haian. unamean karn in kauravoan ka ashrayadata khyoan n ho saka? arjun se badhakar doosara koee dhanurdhar nahian hai-is bat ko karn janata hai, duryodhan janata hai, achary dron aur pitamah bhishhm janate haian tatha anhy jo-jo kaurav vahaan rahate haian,ve sab bhi janate haian. samasht kaurav tatha vahaan ekatr hue anhy bhoopal bhi is bat ko janate haian ki shatrudaman arjun ke upasthit rahate hue duryodhan ne kis upay se panhdavoan ka rajhy prapht kiya [3]. rajhy adi par jo panhdavoan ka mamathv hai, use har lena khya duryodhan saral samajhata hai? isake liye use un kiritadhari arjun ke sath yuddhabhoomi mean utarana p dega, jo char hath lanba dhanush dharan karate haian aur dhanurved ke prakanhd vidvan haian. |
tika tippani aur sandarbh
- ↑ din ki bhaanti
- ↑ yuddh adi ka avasar nahian ayega
- ↑ arthat unhhoanne apani virata se nahian, apitu chhalapoorvak jooe ke dvara hi hamara rajhy liya
sanbandhit lekh
varnamala kramanusar lekh khoj