panchashattam (50) adhhyay: ashvamedhik parv (anugita parv)
mahabharat: ashvamedhik parv: panchashattam adhyay: shlok 17-32 ka hindi anuvad
kiantu usi marg par gho de jute hue shirgh gami rath ke dvara yatra karane vala purush jis prakar shighr hi apane lakshy sthan par pahuanch jata hai tatha vah ooanche parvat par chadhakar niche prithvi ki or nahian dekhata, usi prakar jnani purushoan ki gati hoti hai. dekho, rath ke dvara jane vala bhi moorkh manushy ooanche parvat ke pas pahuanchakar kasht pata rahata hai, kiantu buddhiman manushy jahaan tak rath jane ka marg hai vahaan tak rath se jata hai aur jab rath ka rasta samapt ho jata hai tab vah use chho dakar paidal yatra karata hai. isi prakar tattv aur yogavidhi ko janane vala buddhiman evan gunajn purush achchhi tarah samajh boojhakar uttarotar age badhata jata hai. jaise koee purush mohavash bina nav ke hi bhayankar samudr mean pravesh karata hai aur donoan bhujaoan se hi tairakar usake par hone ka bharosa rakhata hai to nishchay hi vah apani maut bulana chahata hai (usi prakar jnan nauka ka sahara liye bina manushy bhavasagar se par nahian ho sakata). jis tarah jal marg ke vibhag ko janane vala buddhiman purush sundar daand vali nav ke dvara anayas hi jal par yatra karake shighr samudr se tar jata hai evan par pahuanch jane par nav ki mamata chho dakar chal deta hai, (usi prakar sansar sagar se par ho jane par buddhiman purush pahale ke sadhan samagri ki mamata chho d deta hai.) yah bat rath par chalane vale aur paidal chalane vale ke drishtant se pahale bhi kahi ja chuki hai. parantu snehavash moh ko prapt hua manushy mamata se abaddh hokar nav par sada baithe rahane vale mallah ki bhaanti vahian chakkar katata rahata hai. nauka par chadhakar jis prakar sthal par vicharan karana sambhav nahian hai tatha rath par chadhakar jal mean vicharan karana sambhav nahian bataya gaya hai, isi prakar kiye hue vichitr karm alag-alag sthan par pahuanchane vale haian. sansar mean jinake dvara jaisa karm kiya gaya hai, unhean vaisa hi phal prapt hota hai. jo gandh, ras, roop, sparsh aur shabd se yukt nahian hai tatha muni log buddhi ke dvara jisaka manan karate haian, vah ‘pradhan’ kahalata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj