panchadash (15) adhyay: ashhvamedhik parv (ashvamedh parv)
mahabharat: ashvamedhik parv: ashtaviansh adhyay: shlok 13-28 ka hindi anuvad
adhvaryu ne kaha- yate! yah to tum manate hi ho ki sabhi bhootoan mean pran hai, to bhi tum prithvi ke gandh gunoan ka upabhog karate ho, jalamay rasoan ko pite ho, tej ke gun? roop ka darshan karate ho aur vayu ke gun sparsh ko chhoote ho, akashajanit shabdoan ko sunate ho aur man se mati ka manan karate ho. ek or to tum kisi prani ke pran lene ke kary se nivritt ho aur doosari or hiansa mean lage hue ho. dvijavar! koee bhi cheshta hiansa ke bina nahian hoti. phir tum kaise samajhate ho ki tumhare dvara ahiansa ka hi palan ho raha hai? yati ne kaha- atma ke roop haian- ek akshar aur doosara kshar. jisaki satta tinoan kaloan mean kabhi nahian mitati vah satsvaroop akshar (avinashi) kaha gaya hai tatha jisaka sarvatha aur sabhi kaloan mean abhav hai, vah kshar kahalata hai. pran, jihva, man aur rajogun sahit sattvagun- ye raj arthat maya sahit sadbhav haian. in bhavoan se mukt nirdvandv, nishkam, samast praniyoan ke prati sananbhav rakhane vale, mamata rahit, jitatma tatha sab or se bandhan shoony purush ko kabhi aur kahian bhi bhay nahian hota. adhvaryu ne kaha- buddhiman mean shreshth yate! is jagat mean ap jaise sadhu purushoan ke sath hi nivas karana uchit hai. apaka yah mat sunakar meri buddhi mean bhi aisi hi pratiti ho rahi hai. bhagavan! vipravar! maian apaki buddhi se jnan sampann hokar yah bat kah raha hooan ki ved mantroan dvara nishchit kiye hue vrat ka hi maian palan kar raha hooan. at: isamean mera koee aparadh nahian hai. brahman kahate haian- priye! adhvaryu ki di huee yukti se vah yati chup ho gaya aur phir kuchh nahian bola. phir adhvaryu bhi moh rahit hokar us mahayajn mean agrasar hua. is prakar brahman moksh ka aisa hi atyant sookshm svaroop batate haian aur tattdarshi purush ke upadesh ke anusar us moksh dharm ko janakar usaka anushthan karate haian.
is prakar shrimahabharat ashvamedhikaparv ke antargat anugitaparv ke brahman gitavishayak atthaeesavaan adhyay poora hua.
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tika tippani aur sandarbh
- ↑ at: jo kama eedhan se hota hai, usake liye pashu hiansa kyoan ki jay?
sanbandhit lekh
varnamala kramanusar lekh khoj