dvishashtitam (62) adhhyay: adi parv (aanshavataran parv)
mahabharat: adi parv: dvishashtitam adhhyay: shlok 22-37 ka hindi anuvad
lok mean jinake mahanh karm vikhhyat haian, jo samhpoorn vidyaoan ke jnan dvara udbhasit hote the aur jinake dhan evan tej mahanh the, aise mahamana panhdavoan tatha anhy kshatriyoan ki ujjval kirti ko lok mean phailane vale aur punhyakarm ke ichhchhuk shrikrishhnadvaipayan vedavhyas ne is punhyamay mahabharat granhth ka nirman kiya hai. yah dhan, yash, ayu, punhy tatha shvarg ki prapti karane vala hai. jo manav is lok mean punhy ke liye pavitr brahmanoan ko is paramapunhyamay granhth ka shravan karata hai, use shashvat dharm ki prapti hoti hai. jo sada kauravoan ke is vikhhyat vansh ka kirtan karata hai, vah pavitr ho jata hai. isake siva use vipul vansh ki prapti hoti hai aur vah lok mean athyanht poojaniy hota hai. jo brahman niyamapoorvak brahmachary ka palan karate hue varsha ke char mahine tak niranhtar is punhyaprad mahabharat ka path karata hai, vah sab papoan se mukt ho jata hai. jo mahabharat ka path karata hai, use samhpoorn vedoan ka parangat janana chahiye. isamean devataoan, rajarshiyoan tatha punyathma brahmarshiyoan ke jinhhoanne apane sab pap dho diye haian, charitr ka varnan kiya gaya hai. isake siva is granhth mean bhagavanh shrikrishn ki mahima ka kirtan kiya jata hai. deveshvar bhagavanh shiv aur devi parvati ka isamean varnan hai tatha anek mataoan se uthpann hone vale kartikey ji ke janhm ka prasang bhi isamean kaha gaya hai. brahmanoan tatha gauoan ke mahathmhy ka nirupan bhi is granhth mean kiya gaya hai. is prakar yah mahabharat samhpoorn shrutiyoan ka samooh hai. dharmathma purushoan ko sada isaka shravan karana chahiye. jo vidvanh parv ke din brahmanoan ko isaka shravan karata hai, usake sab pap dhul jate haian aur vah shvargalok ko jitakar sanatan brahm ko prapht kar leta hai. (jo raja is mahabharat ko sunata hai, vah sari prithhvi ke rajhy ka upabhog karata hai. garbhavati stri ka shravan kare to vah putr ko janhm deti hai. kumari kanhya sune to usaka shighr vivah ho jata hai. vhyapari vaishhy yadi mahabharat shravan karean to unaki vhyapar ke liye ki huee yatra saphal hoti hai. shooravir sainik ise sunane se yuddh mean vijay pate haian. jo astik aur dosh drishti se rahit hoan, un brahmanoan ko nithy isaka shravan karana chahiye. ved-vidya ka adhhyayan evan brahmachary vrat poorn karake jo snatak ho chuke haian, un vijayi kshatriyoan ko aur kshatriyoan ke adhin rahane vale shvadharm parayan vaishhyoan ko bhi mahabharat shravan karana chahiye. bharat! sab dharmoan mean yah mahabharat shravanarup shreshth dharm poorvakal se hi dekha gaya hai. rajan! visheshat: brahman ke mukh se ise sunane ka vidhan hai. jo baramhbar athava pratidin isaka path karata hai, vah paramagati ko prapht hota hai. pratidin chahe ek shlok ya adhe shlok athava shlok ke ek charan ka hi path kar le, kiantu mahabharat ke adhhyayan se shoonhy kabhi nahian rahana chahiye. is mahabharat mean mahathma rajarshiyoan ke vibhinn prakar ke janhm-vrittanhtoan ka varnan hai. isamean manhtr-padoan ka prayog hai. anek drishtiyoan (matoan) ke anusar dharm ke shvarup ka vivechan kiya gaya hai. is granhth mean vichitr yuddhoan ka varnan tatha rajaoan ke abhyuday ki katha hai. tat! is mahabharat mean rrishiyoan tatha ganhdharvoan evan rakshasoan ki kathaean haian. isamean vibhinn prasangoan ko lekar vishtarapoorvak vakhy rachana ki gayi hai. isamean punhy tirthoan, pavitr deshoan, vanoan, parvatoan, nadiyoan aur samudr ke bhi mahathmhy ka pratipadan kiya gaya hai. punhy pradashoan evan nagaroan ka bhi varnan kiya gaya hai. shreshth upachar aur alaukik parakram ka bhi varnan hai. is mahabharat mean maharshi vhyas ne sathkar-yog (shvagat-sathkar ke vividh prakar) ka nirupan kiya hai tatha rathasena, ashv-sena aur gaj sena ki vhyooh rachana tatha yuddh kaushal ka varnan kiya hai. isamean anek shaili ki vakhyayojana- kathopakathan ka samavesh hua hai. saraansh yah hai ki is granhth mean sabhi vishayoan ka varnan hai.) jo shraddh karate samay anht mean brahmanoan ko mahabharat ke shlok ek chaturthaansh bhi suna deta hai, usaka kiya hua vah shraddh akshay hokar pitaroan ko avashhy prapt ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj