ekonavianshathyadhikashatatam (119) adhhyay: adi parv (sambhav parv)
mahabharat: adi parv: ekonavianshathyadhikashatatam adhhyay: shlok 17-32 ka hindi anuvad
tapashvi muniyoan! maian ab tk pitrirrin se mukt n ho saka. is lok mean shreshth purush pitri-rrin se mukt hone ke liye santanothpatti ka prayas karate aur shvayan hi putraroop mean janhm lete haian. jaise maian apane mere pita ke kshetr mean maharshi vhyas dvara uthpann hua hooan, usi prakar mere is kshetr mean bhi kaise santan ki uthpatti ho sakati hai? rrishi bole- dharmathma naresh! tumhhean paparahit devopam shubh santan hone ka yoghy hai, yah ham divhyadrishti se janate haian. naravhyaghr! bhaghy ne jise de rakha hai, us phal ko prayatn dvara prapt kijiye. buddhimanh manushhy vhyagrata chho dakar bina khlesh ke hi abhisht phal ko prapt kar leta hai. rajanh! apako us drisht phal ke liye prayatn karana chahiye. ap nishchay hi gunavanh aur harshothpadak santan prapt kareangean. vaishamhpayan ji kahate haian- janamejay! tapashvi muniyoan ka yah vachan sunakar raja pandu b de soch-vichar mean p d gaye. ve janate the ki mrigaroopadhari muni ke shap se mera santanothpadan-vishayak purusharth nasht ho chuka hai. ek din ve apani yashasvini dharm patni kunhti se ekanht mean is prakar bole- ‘devi! yah hamare liye apattikal hai, is samay santanothpadan ke liye jo avashhyak prayatn ho, usaka tum samarthan karo. samhpoorn lokoan mean santan hi dharmamayi pratishtha hai- kunhti! sada dharm ka pratipadan karane vale dhir purush aisa manate haian. santanahin manushhy is lok mean yajn, dan, tap aur niyamoan ka bhali-bhaanti anushthan kar le, to bhi usake kiye hue sab karm pavitr nahian kahe jate. pavitr muskan vali kuntibhojakumari! is prakar soch-samajh kar maian to yahi dekh raha hooan ki santanahin hone ke karan mujhe shubh lokoan ki prapti nahian ho sakati. maian niranhtar isi chinhta mean dooba rahata hooan. mera man apane vash mean nahian, maian krooratapoorn karm karane vala hooan. bhiroo! isiliye mrig ke shap se meri santanothpadan-shakti usi prakar nasht ho gayi hai, jis prakar maianne us mrig ka vadh karake usake maithun mean badha dali thi. prithe! dharmashastroan mean ye age bataye jane vale chh: putr ‘banhdhudayad’ kahe gaye haian, jo kutumhbi hone se samhpatti ke uttaradhikari hote haian; aur chh: prakar ke putr ‘abanhdhudayad’ haian, jo kutumhbi n hone par bhi uttaradhikari bataye gaye haian.[1] in sabaka varnan mujhase suno. |
tika tippani aur sandarbh
- ↑ bandhu shabd ka arth sanskrit-shabdarth kaustubh mean atmabandhu, pitribandhu mana gaya hai, isalie bandhu ka arth kutumbi kiya hai. dayad ka arth usi kosh mean 'uttaradhikari' hai. isilie bandhudayad ka arth 'kutumbi hone se 'uttaradhikari' kiya hai. isake viparit, abandhudayad ka arth abandhu yani kutumbi n hone par uttaradhikari kiya hai.
sanbandhit lekh
varnamala kramanusar lekh khoj