महाभारत अनुशासन पर्व अध्याय 6 श्लोक 19-34

shashh‍th (6) adhyay: anushasan parv (danadharm parv)

chitr:Prev.png

mahabharat: anushasan parv: shashh‍th adhyay: shlok 19-34 ka hindi anuvad


yadi apane karmoan ka phal n praph‍t ho to sara karm hi nishh‍phal ho jaye aur sab log bhagh‍y ko hi dekhate hue karm karane se udasin ho jayean. manushh‍y ke yogh‍y karm n karake jo purush keval daiv ka anusaran karata hai, vah daiv ka ashray lekar vh‍yarth hi kashh‍t uthata hai. jaise koee sh‍tri apane napuansak pati ko pakar bhi kashh‍t hi bhogati hai. is manushh‍y lok mean shubhashubh karmoan se utana bhay nahian praph‍t hota, jitana ki devalok mean tho de hi pap se bhay hota hai. kiya hua purusharth hi daiv ka anusaran karata hai, parantu purusharth n karane par daiv kisi ko kuchh nahian de sakata. devataoan mean bhi jo inh‍dra‍di ke sh‍than haian, ve anith‍y dekhe jate haian. punh‍y karm ke bina daiv kaise sthir rakh sakega. devata bhi is lok mean kisi ke punh‍y karm ka anumodan nahian karate haian, apitu apani parajay ki ashanka se ve punh‍yath‍ma purush mean bhayankar asakti paida kar dete haian (jisase unake dharm mean vighn upasthit ho jaye). rrishiyoan aur devataoan mean sada kalah hota rahata hai (devata rrishiyoan ki tapash‍ya mean vighn dalate haian tatha rrishi apane tapobal se devataoan ko sh‍than bhrashh‍t kar dete haian.) phir bhi daiv ke bina keval kathan matr se kisako sukh ya du:kh mil sakata hai? kh‍yoanki karm ke mool mean daiv ka hi hath hai.

daiv ke bina purusharth ki uth‍pati kaise ho sakati hai? kh‍yoanki pravriti ka mool karan daiv hi hai (jinh‍hoanne poorvajanh‍m mean punh‍yakarm kiye haian, ve hi doosare janh‍m mean bhi poorv sansh‍karavash punh‍y mean pravrit hote haian. yadi aisa n ho to sabhi punh‍yakarmoan mean hi lag jayean). devalok mean bhi daivavash hi bahut-se gun (sukhad sadhan) upalabh‍dh hote haian. atma hi apana banh‍dhu hai, ath‍ma hi apana shatru hai tatha ath‍ma hi apane karm aur akarm ka sakshi hai. prabal purusharth karane se pahale ka kiya hua bhi koee karm bina kiya hua-sa ho jata hai aur vah prabal karm hi siddh hokar phal pradan karata hai. is tarah punh‍y ya papakarm apane yatharth phal ko nahian de pate haian. devataoan ka ashray punh‍y hi hai. punh‍y se hi sab kuchh praph‍t hota hai. punh‍yath‍ma purush ko pakar daiv kh‍ya karega?

poorvakal mean raja yayati punh‍yakshin hone par sh‍varg se chh‍yoot hokar prithh‍vi par gir p de the, parantu unake punh‍yakarma dauhitroan ne unh‍hean pun: sh‍vargalok mean pahuancha diya. isi tarah poorvakal mean ail nam se vikhh‍yat rajarshi puroorava brahmanoan ke ashirvad dene par sh‍vargalok ko praph‍t hue the. (ab isake viparit drishh‍taant dete haian) ashh‍vamedh adi yajnoan dvara samh‍manit hone par bhi kaushal naresh saudas ko maharshi vasishh‍th ke shap se narabhakshi rakshas hona p da. isi prakar ashvatthama aur parashuram- ye donoan hi rrishi putr or dhanurdhar vir haian. in donoan ne punh‍yakarm bhi kiye haian tathapi us karm ke prabhav se sh‍varg mean nahian gaye. dvitiy inh‍dr ke saman sau yajnoan ka anushh‍than karake bhi raja vasu ek hi mithh‍ya bhashan ke dosh se rasatal ko chale gaye.

chitr:Next.png

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah