shashhth (6) adhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: shashhth adhyay: shlok 19-34 ka hindi anuvad
daiv ke bina purusharth ki uthpati kaise ho sakati hai? khyoanki pravriti ka mool karan daiv hi hai (jinhhoanne poorvajanhm mean punhyakarm kiye haian, ve hi doosare janhm mean bhi poorv sanshkaravash punhy mean pravrit hote haian. yadi aisa n ho to sabhi punhyakarmoan mean hi lag jayean). devalok mean bhi daivavash hi bahut-se gun (sukhad sadhan) upalabhdh hote haian. atma hi apana banhdhu hai, athma hi apana shatru hai tatha athma hi apane karm aur akarm ka sakshi hai. prabal purusharth karane se pahale ka kiya hua bhi koee karm bina kiya hua-sa ho jata hai aur vah prabal karm hi siddh hokar phal pradan karata hai. is tarah punhy ya papakarm apane yatharth phal ko nahian de pate haian. devataoan ka ashray punhy hi hai. punhy se hi sab kuchh prapht hota hai. punhyathma purush ko pakar daiv khya karega? poorvakal mean raja yayati punhyakshin hone par shvarg se chhyoot hokar prithhvi par gir p de the, parantu unake punhyakarma dauhitroan ne unhhean pun: shvargalok mean pahuancha diya. isi tarah poorvakal mean ail nam se vikhhyat rajarshi puroorava brahmanoan ke ashirvad dene par shvargalok ko prapht hue the. (ab isake viparit drishhtaant dete haian) ashhvamedh adi yajnoan dvara samhmanit hone par bhi kaushal naresh saudas ko maharshi vasishhth ke shap se narabhakshi rakshas hona p da. isi prakar ashvatthama aur parashuram- ye donoan hi rrishi putr or dhanurdhar vir haian. in donoan ne punhyakarm bhi kiye haian tathapi us karm ke prabhav se shvarg mean nahian gaye. dvitiy inhdr ke saman sau yajnoan ka anushhthan karake bhi raja vasu ek hi mithhya bhashan ke dosh se rasatal ko chale gaye. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj