ashhtachathvariansh (48) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: ashhtachathvariansh adhyay: shlok 36-50 ka hindi anuvad
yudhishthir ne poochha- pitamah! jo charoan varnoan se bahishhkrit, varnasankar manushhy se uthpanhn aur anary hokar bhi oopar se dekhane mean ary-sa pratit ho raha ho, use ham log kaise pahachan sakate haian? bhishhm ji ne kaha- yudhishthir! jo kalushit yoni mean uthpanhn hua hai, vah aisi nana prakar ki cheshhtaoan se yukht hota hai, jo sathpurushoan ke achar se viparit hai; at: usake karmoan se hi usaki pahachan hoti hai. isi prakar sajhjanochit acharanoan se yoni ki shuddhata ka jnan prapht karana chahiye. is jagat mean anaryata, anachar, kroorata aur karmanhyata adi dosh manushhy ko kalushit yoni se uthpanhn (varnasankar) siddh karate haian. varnasankar purush apane pita ya mata ke athava donoan ke hi shvabhav ka anusaran karata hai. vah kisi tarah apani prakriti ko chhipa nahian sakata. jaise bagh apani chitr-vichitr khal aur roop ke dvara mata-pita ke saman hi hota hai, usi prakar manushhy bhi apani yoni ka anusaran karata hai. yadyapi kul aur viry gupht rahate haian arthat kaun kis kul mean aur kisake viry se uthpanhn hua hai, yah bat oopar se prakat nahian hoti hai to bhi jisaka janhm sankar-yoni se hua hai, vah manushhy tho da-bahut apane pita ke shvabhav ka ashray leta hi hai. jo kritrim marg ka ashray lekar shreshhth purushoan ke anuroop acharan karata hai, vah sona hai ya kaanch; shuddh varn ka hai ya sankar varn ka? isaka nishhchay karate samay usaka shvabhav hi sab kuchh bata deta hai. sansar ke prani nana prakar ke achar-vhyavahar mean lage hue haian, bhaanti-bhaanti ke karmoan mean tathpar haian; at: acharan ke siva aisi koee vashtu nahian hai, jo janhm ke rahashy ko saph taur par prakat kar sake. varnasankar ko shashtriy buddhi prapht ho jaye to bhi vah usake sharir ko shvabhav se nahian hata sakati. uttam, madhhyam ya nikrishht jis prakar ke shvabhav se usake sharir ka nirman hua hai, vaisa hi shvabhav use ananhdadayak jan p data hai. ooanchi jati ka manushhy bhi yadi uttamashil arthat acharan se hin ho to usaka sathkar n karean aur shoodr bhi yadi dharmajn evan sadachari ho to usaka vishesh adar karana chahiye. manushhy apane shubhashubh karm, shil, acharan aur kul ke dvara apana parichay deta hai. yadi usaka kul nashht ho gaya ho to bhi vah apane karmoan dvara use phir shighr hi prakash mean la deta hai. in sabhi oopar batayi huee nich yoniyoan mean tatha anhy nich jatiyoan mean bhi vidvan purush ko santanothpatti nahian karani chahiye. unaka sarvatha parithyag karana hi uchit hai.
is prakar shrimahabharat anushasan parv ke anhtargat danadharm parv mean vivah dharm ke prasang mean varnasankar ki uthpatti ka varnan vishayak a datalisavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj