ashhtachathvariansh (48) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: ashhtachathvariansh adhyay: shlok 21-35 ka hindi anuvad
ayogav jati ki papishhtha shtri vaideh jati ke purush se samagam karake athyanht kroor, mayajivi putr uthpanhn karati hai. vahi nishad ke sanyog se madranabh namak jati ko janhm deti hai, jo gadahe ki savari karane vali hoti hai. vahi papishhtha shtri jab chanhdal se samagam karati hai, tab pulhkas jati ko janhm deti hai. pulhkas gadhe, gho de aur hathi ke maans khate haian. ve murdoan par chadhe hue kafan lekar pahanate aur phoote bartan mean bhojan karate haian. is prakar ye tin nich jati ke manushhy ayogavi ki santane haian. nishad jati ki shtri ka vaidehak jati ke purush se sansarg ho to kshudr, andhr aur karavar namak jati vale putroan ki uthpati hoti hai. inamean se kshudr aur anhdhr to gaanv se bahar rahate haian aur jangali pashuoan ki hiansa karake jivika chalate haian tatha karavar mrit pashuoan ke cham de ka karobar karata hai. isaliye charmakar ya chamar kahalata hai. chanhdal purush aur nishad jati ki shtri ke sanyog se panhdusaupak jati ka janhm hota hai. yah jati baans ki daliya adi banakar jivika chalati hai. vaideh jati ki shtri ke sath nishad ka samhpark hone par ahindak ka janhm hota hai, kiantu vahi shtri jab chanhdal ke sath samhpark karati hai, tab usase saupak ki uthpati hoti hai. saupak ki jivikavritti chanhdal ke hi tulhy hai. nishad jati ki shtri mean chanhdal ke viry se anhtevasayi ka janhm hota hai. is jati ke log sada shhmashan mean hi rahate haian. nishad adi bahyajati ke log bhi use bahishhkrit ya achhoot samajhate haian. is prakar mata-pita ke vhyatikram (varnanhtar ke sanyog) se ye varnasankar jatiyaan uthpanhn hoti haian. inamean se kuchh ki jatiyaan to prakat hoti haian aur kuchh ki gupht. inhhean inake karmo se hi pahachanana chahiye. shashtroan mean charoan varnoan ke dharmoan ka nishhchay kiya gaya hai auroan ke nahian. dharmahin varnasankar jatiyoan mean se kisi ke varnasamhbanhdhi bhed aur upabhedoan ki bhi yahaan koee niyat sankhhya nahian hai. jo jati ka vichar n karake shvechhchhanusar anhy varn ki striyoan ke sath samagam karate haian tatha jo yajnoan ke adhikar aur sadhu purushoan se bahishhkrit haian, aise varnabahy manushhyoan se hi varnasankar santanean uthpanhn hoti haian aur manushhyoan se hi apani ruchi ke anukul kary karake bhinhn–bhinhn prakar ki ajivika tatha ashray ko apanati haian. aise log sada lohe ke abhooshan pahanakar chaurahoan mean, maraghat mean, paha doan par aur vrikshoan ke niche nivas karate haian. inhhean chahiye ki gahane tatha anhy upakaranoan ko banayean tatha apane udyog-dhanhdhoan se jivika chalate hue prakat roop se nivas karean. purushasianh! yadi ye gau aur brahmanoan ki sahayata karean, krooratapoorn karm ko thyag dean, sab par daya karean, sathy bolean, doosaroan ke aparadh kshama karean aur apane sharir ko kashht mean dalakar bhi doosaroan ki raksha karean to in varnasankar manushhyoan ki bhi paramarthik unhnati ho sakati hai isamean sanshay nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj