महाभारत अनुशासन पर्व अध्याय 23 श्लोक 59-80

trayoviansh (23) adhh‍yay: anushasan parv (danadharm parv)

mahabharat: anushasan parv: trayoviansh adhyay: shlok 59-80 ka hindi anuvad bharatashreshth! kinako dan dene se mahan phal ki prapti hoti hai, yah vishay maianne tumhean suna diya. ab jin karmoan se manushy narak ya svarg mean jate haian, unhean suno. yudhishthir! guru ki bhalaee ke liye tatha doosare ko bhay se mukt karane ke liye jo jhooth bolane ka avasar ata hai, use chho dakar anyatr jo jhooth bolate haian, ve manushy nishchay hi nakaragami hote haian. jo doosaroan ki stri churane vale, parayi stri ki satitv nasht karane vale tatha doot banakar parastri ko doosaroan se milane vale haian, ve nishchay hi narakagami hote haian. jo doosaroan ke dhan ko h dapane vale aur nasht karane vale haian tatha doosaroan ki chugali khane vale haian, unhean nishchay hi narak mean girana p data hai. bharatanandan! jo pauansaloan, sabhaoan, puloan or kisi ke gharoan ko nasht karane vale haian, ve manushy nishchay hi narak mean p date haian. jo log anath, boodhi, taruni, balika, bhayabhit aur tapasvini striyoan ko dhokhe mean dalate haian, ve nishchay hi narakagami hote haian. bharatanandan! jo doosaroan ki jivika nasht karate, ghar uja date, pati-patni mean vichhoh dalate, mitroan mean virodh paida karate aur kisi ki asha bhang karate haian, ve nishchay hi narak mean jate haian. jo chugali khane vale, kul ya dharm ki maryada nasht karane vale, doosaroan ki jivika par gujara karane vale tatha mitroan dvara kiye gaye upakar ko bhula dene vale haian, ve nishchay hi narak mean p date haian. jo pakhandi, nindak, dharmik niyamoan ke virodhi tatha ek bar sannyas lekar phir grihasth ashram mean laut ane vale haian, ve nishchay hi narakagami hote haian. jinaka vyavahar sab ke prati saman nahian hai tatha jo labh aur vriddhi mean visham drishti rakhate haian, eemanadari se usaka vitaran nahian karate haian, ve avashy hi narakagami hote haian. jo kisi manushy ki parakh karane mean samarth nahian haian aur doot ka kam karate haian, jinaki sada jiv hiansa mean pravritti hoti hai, ve nishchay hi narak mean girate haian. jo vetan par rakhe hue parishrami naukar ko kuchh dene ki asha dekar aur dene ka samay niyat karake usake pahale hi bhed niti ke dvara use malik ke yahaan se nikalava dete haian, ve avashy hi narak mean jate haian. jo pitaroan aur devataoan ke yajan-poojan ka tyag karake agni mean ahuti diye bina tatha atithi, poshyavarg aur stri-bachchoan ko ann diye bina hi bhojan kar lete haian, ve ni-sandeh narakagami hote haian. jo ved bechate haian, vedoan ki ninda karate haian aur vikray ke liye hi vedoan ke mantr likhate haian, ve bhi nishchay hi narakagami hote haian. jo manushy charoan ashramoan aur vedoan ki maryada se bahar haian tatha shastraviruddh karmoan se hi jivika chalate haian, unhean nishchay hi narak mean girana p data hai. rajan! jo (brahman) kesh, vish aur doodh bechate haian, ve bhi narak mean hi jate haian. yudhishthir! jo brahman, gau tatha kanyaoan ke liye hitakar kary mean vighn dalate haian, ve bhi avashy hi narakagami hote haian. raja yudhishthir! jo (brahman) hathiyar bechate aur dhanush-ban adi shastroan ko banate haian, ve narakagami hote haian. bharatashreshth! jo patthar rakhakar, kaante bichhakar aur gaddhe khodakar rasta rokate haian, ve bhi narak mean hi girate haian. bharatabhooshan! jo adhyapakoan, sevakoan tatha apane bhaktoan ko bina kisi aparadh ke hi tyag dete haian, unhean bhi narak mean hi girana p data hai. jo kaboo mean n ane vale pashuoan ka daman karate, nathate athava kataghar mean band karate haian, ve narakagami hote haian. jo raja hokar bhi praja ki raksha nahian karate aur usaki amadani ke chhathe bhag ko lagan ke roop mean lootate rahate haian tatha jo samarth hone par bhi dan nahian karate, unhean bhi niahsandeh narak mean jana p data hai.