chatu:shashtayadhikashatatam (164) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasanaparv: chatu:shashtayadhikashatatam adhyay: shlok 1-15 ka hindi anuvad
jo atul aishvary ke svami haian, ve yah sochakar ki kahian rajoguni hokar pun: janhm-mrityu ke chakkar mean n p d jayean, dharm ka anushthan karate haian aur is prakar apane hi prayatn se atma ko mahatt pad ki prapti karate haian. kal kisi tarah dharm ko adharm nahian bana sakata arthat dharm karane vale ko du:kh nahian de sakata. isaliye dharmacharan karane vale purush ko vishuddh atma hi samajhana chahiye. dharm ka svaroop prajjvalit aghni ke saman tejasvi hai, kal usaki sab or se raksha karata hai. at: adharm mean itani shakti nahian hai ki vah phailakar dharm ko chhoo bhi sake. vishuddh aur pap ke sparsh ka abhav- ye donoan dharm ke kary haian. dharm vijay ki prapti karane vala aur tinoan lokoan mean prakash phailane vala hai. vahi is lok ki raksha ka karan hai. koee kitana hi buddhiman kyoan n ho, vah kisi manushy ka hath pak d kar use balapoorvak dharm mean nahian laga sakata, kiantu nyayanusar dharmamay tatha lokabhay ka bahana lekar us purush ko dharm ke liye kah sakata hai. maian shoodr hooan, at: brahmachary adi charoan ashramoan ke sevan ka mujhe adhikar nahian hai- shoodr aisa socha karata hai, parantu sadhu dvijagan apane bhitar chhal ko ashray nahian dete haian. ab maian charoan varnoan ka vishesh roop se lakshan bata raha hooan. brahman, kshatriy, vaishy aur shoodr- in charoan varnoan ke sharir panch mahabhootoan se hi bane hue haian aur sabaka atma ek-sa hi hai. phir bhi unake laukik dharm aur vishesh dharm mean vibhinnata rakhi gayi hai. isaka uddeshy yahi hai ki sab log apane-apane dharm ka palan karate hue pun: ekatv ko prapt hoan. isaka shastroan mean vistarapoorvak varnan hai. tat! yadi kaho, dharm to nity mana gaya hai, phir usase svarg adi anity lokoan ki prapti kaise hoti hai? aur yadi hoti hai to vah nity kaise hai? isaka uttar yah hai ki jab dharm ka sankalp nity hota hai arthat anity kamanaoan ka tyag karake nishkam bhav se dharm ka anushthan kiya jata hai, us samay kiye hue dharm se sanatan lok (nity paramatma) ki hi prapti hoti hai. sab manushyoan ke sharir ek se hote haian aur sabaka atma bhi saman hi hai, kiantu dharmayukt sankalp hi yahaan shesh rahata hai, doosara nahian. vah svayan hi guru hai arthat dharm bal se svayan hi udit hota hai. aisi dasha mean samast praniyoan ke liye prithak-prithak dharmasevan mean koee deash nahian hai. tiryagyoni mean p de hue pashu-pakshi adi yoniyoan ke liye bhi yah lok hi guru (kartavyakartavy ka nirdeshak) hai.
is prakar shrimahabharat anushasan parv ke antargat danadharm parv mean dharm ki prashansa vishayak ek sau chauansathavaan adhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj