महाभारत अनुशासन पर्व अध्याय 162 श्लोक 32-50

dvishashtyadhikashatatam (162) adhh‍yay: anushasan parv (danadharm parv)

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mahabharat: anushasanaparv: dvishashtyadhikashatatam adhyay: shlok 32-50 ka hindi anuvad


manishi purush dharm ko hi brahma ji ka jyeshth putr kahate haian. jaise khane valoan ka man pake hue phal ko adhik pasand karata hai, usi prakar dharmanishth purush dharm ki hi upasana karate haian.

yudhishthir ne poochha- pitamah! asadhu purushoan ka roop kaisa hota hai? sadhu purush kaun-sa karm karate haian? sadhu aur asadhu kaise hote haian? ap yah bat mujhe bataiye.

bhishm ji ne kaha- yudhishthir! asadhu ya dusht purush durachari, durdharsh (uddand) aur durmukh (katu vachan bolane vale) hote haian tatha sadhu purush sushil hua karate haian. ab shishtachar ka lakshan bataya jata hai. dharmatma purush s dak par, gauoan ke bich mean tatha khet mean lage hue dhany ke bhitar mal-mootr tyag nahian karate haian. sadhu purush devata, pitar, bhoot, atithi aur kutumbi- paanchoan ko bhojan dekar shesh ann ka svayan ahar karate haian. ve khate samay batachit nahian karate tatha bhige hath liye shayan nahian karate haian. jo log agni, vrishabh, devata, gaushala, chauraha, brahman, dharmik aur vriddh purushoan ko dahine karake chalate haian, jo b de-boodhoan, bhar se pi dit hue manushyoan, striyoan, jamiandar, brahman, gau tatha raja ko samane se ate dekhakar jane ke liye marg de dete haian, ve sab sadhu purush haian.

satpurush ko chahiye ki vah sanpoorn atithiyoan, sevakoan, svajanoan tatha sharanarniyoan ka rakshak evan svagat karane vala bane. devataoan ne manushyoan ke liye sabere aur saany kal do hi samay bhojan karane ka vidhan kiya hai. bich mean bhojan karane ki vidhi nahian dekhi jati. is niyam ka palan karane se upavas ka hi phal hota hai. jaise hom kal mean agnidev hom ki hi pratiksha karate haian, usi prakar rritu kal mean stri rritu ki hi pratiksha karati hai. jo rritu kal ke siva aur kabhi stri ke pas nahian jata, usaka vah bartav brahmachary kaha gaya hai. amrit, brahman aur gau- ye tinoan ek sthan se prakat hue haian. at: gau tatha brahman ki sada vidhipoorvak pooja karean. svadesh ya paradesh mean kisi atithi ko bhookha n rahane dean. guru ne jis kam ke liye ajna di ho, use saphal karake unhean soochit kar dena chahiye. guru ke ane par unhean pranam karean aur vidhivat pooja karake unhean baithane ke lie asan dean.

guru ki pooja karane se manushy ke yash, ayu aur shri ki vriddhi hoti hai. vriddh purushoan ka kabhi tiraskar n karean. unhean kisi kam ke liye n bheanje tatha yadi ve kh de hoan to svayan bhi baitha n rahe. aisa karane se us manushy ki ayu kshin nahian hoti hai. nangi stri ki or n dekhe, nagn purushoan ki or bhi drishtipat n kare. maithun aur bhojan sada ekanh‍t sh‍than mean hi kare. tirthoan mean sarvottam tirth gurujan hi haian, pavitr vastuoan mean hriday hi adhik pavitr hai. darshanoan (jnanoan) mean paramarthatattv ka jnan hi sarvashreshth hai tatha santosh hi sabase uttam sukh hai. saanyakal aur prat:kal vriddh purushoan ki kahi huee batean poori-poori sunani chahiye. sada vriddh purushoan ki seva se manushy ko shastriy jnan prapt hota hai. svadhyay aur bhojan karate samay dahina hath uthana chahiye tatha man, vani aur indriyoan ko sada apane adhin rakhana chahiye. achchhe dhang se banayi huee khir, halua, khich di aur havishy adi ke dvara devataoan tatha pitaroan ka ashtaka shraddh karana chahiye. navagrahoan ki pooja karani chahie.

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