महाभारत अनुशासन पर्व अध्याय 149 श्लोक 125-142

ekonapanchashadadhikashatatam (149) adhh‍yay: anushasan parv (danadharm parv)

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mahabharat: anushasanaparv: ekonapanchashadadhikashatatam adhyay: shlok 125-142 ka hindi anuvad


jo bhaktiman purush sada pratahkal mean uthakar snan karake pavitr ho man mean vishnu ka dhyan karata hua is 'vasudev-sahasranam' ka bhali prakar path karata hai, vah mahan yash pata hai, jati mean mahattv pata hai, achal sampatti pata hai aur ati uttam kalyan pata hai tatha usako kahian bhay nahian hota. vah viry aur tej ko pata hai tatha arogyavan, kantiman, balavan, roopavan aur sarvagunasampann ho jata hai. rogatur purush rog se chhoot jata hai, bandhan mean p da hua purush bandhan se chhoot jata hai, bhayabhit bhay se chhoot jata hai aur apatti mean p da hua apatti se chhoot jata hai. jo purush bhaktisampann hokar is vishnusahasranam se purushottam bhagavan ki pratidin stuti karata hai, vah shighr hi samast sankatoan se par ho jata hai. jo manushy vasudev ke ashrit aur unake parayan hai, vah samast papoan se chhootakar vishuddh antahkaran vala ho sanatan parabrahm ko pata hai.

vasudev ke bhaktoan ka kahian kabhi bhi ashubh nahian hota hai tatha unako janm, mrityu, jara aur vyadhi ka bhi bhay nahian rahata hai. jo purush shraddhapoorvak bhaktibhav se is vishnusahasranam ka path karata hai, vah atmasukh, kshama, lakshmi, dhairy, smriti aur kirti ko pata hai. purushottam ke punyatma bhaktoan ko kisi din krodh nahian ata, eershya utpann nahian hoti, lobh nahian hota aur unaki buddhi kabhi ashuddh nahian hoti. svarg, soory, chandrama tatha nakshatr sahit akash, das dishaean, prithvi aur mahasagar- ye sab mahatma vasudev ke prabhav se dharan kiye gaye haian. devata, daity, gandharv, yaksh, sarp aur rakshas sahit yah sthavar- jangamaroop sampoorn jagat shrikrishn ke adhin rahakar yathayogy barat rahe haian.

indriyaan, man, buddhi, sattv, tej, bal, dhiraj, kshetr, (sharir) aur kshetrajn (atma)- ye sab-ke-sab shrivasudev ke roop haian, aisa ved kahate haian. sab shastroan mean achar pratham mana jata hai, achar se hi dharm ki utpatti hoti hai aur dharm ke svami bhagavan achyut haian. rrishi, pitar, devata, panch mahabhoot, dhatuean aur sthavar- jangamatmak sampoorn jagat- ye sab narayan se hi utpann hue haian. yog, jnan, saankhy, vidyaean, shilp adi karm, ved, shastr aur vijnan- ye sab vishnu se utpann hue haian. ve samast vishv ke bhokta aur avinashi vishnu hi ek aise haian, jo anek roopoan mean vibhakt hokar bhinn-bhinn bhootavisheshoan ke anek roopoan ko dharan kar rahe haian tatha triloki mean vyapt hokar sabako bhog rahe haian. jo purush param shrey aur sukh pana chahata ho, vah bhagavan vyas ji ke kahe hue is 'vishnusahasranamastotr' ka path kare. jo vishv ke eeshvar jagat ki utpatti, sthiti aur vinash karane vale janmarahit kamalalochan bhagavan vishnu ka bhajan karate haian, ve kabhi parabhav nahian pate haian.


is prakar shrimahabharat vyasanirmit shatasahasriy sanhita sambandhi anushasanaparv ke aantargat danadharm parv mean vishnusahasranam kathan vishayak ek sau unachasavaan adhyay poora hua.

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