panchachatvarianshadadhikashatatam (145) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: panchachatvarianshadadhikashatatam adhyay: bhag-64 ka hindi anuvad
sanyamapoorvak rahane vala jnani purush sada is prakar apane hriday mean vichar karata rahe- j d aur chetan ki prithakta ka vivechan kiya kare. purush prakriti mean sthit rahakar hi usase utpann hue trigunatmak padarthoan ko bhogata hai. vah akarta, nirlep, nity aur samast karmoan ka madhyasth hai. kary aur karan ko utpann karane mean hetu prakriti kahi jati hai aur purush (jivatma) sukh-du:kh ke bhoktapan mean hetu kaha jata hai. doosare log aisa manate haian ki tejomay atma is sharir ke bhitar sthit hai. yah ajar, achinty, avyakt aur sanatan hai. kuchh vicharak sampoorn lokoan ko vyapt karake sthit hue parameshvar ko hi til mean tel ki bhaanti is sharir mean jivatmaroop se vidyaman batate haian. doosare moorkh nastik manushy sthool lakshanoan se bhinn hone ke karan atma ki satta hi nahian manate haian. ‘atma nahian hai’ aisa nishchay kar ve log narak ke nivasi hote haian. is prakar maheshvar ke vishay mean nana prakar se vichar karate haian. uma ne kaha- bhagavan! lok mean jo vicharashil brahman hai, vah to yahi batata hai ki sampoorn sharir mean nity, akshar, avinashi atma avashy hai. parantu isaki satyata mean kya karan hai, ise janana atyant kathit hai. shrimaheshvar ne kaha- devi! rrishi aur devata bhi is paramatma ko pratyaksh nahian dekh pate haian. jo vastav mean un paramatma ka sakshatkar kar leta hai, vah punah is sansar mean nahian lautata hai. devi! atah us paramatma ke darshan se hi paramagati ki prapti ho jati hai. is prakar yah sanatan saankhy dharm tumhean bataya gaya hai, jo kapil adi acharyoan evan maharshiyoan dvara sevit hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj