महाभारत अनुशासन पर्व अध्याय 145 भाग-58

panchachatvarianshadadhikashatatam (145) adhh‍yay: anushasan parv (danadharm parv)

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mahabharat: anushasan parv: panchachatvarianshadadhikashatatam adhyay: bhag-58 ka hindi anuvad


jaise mahasagar mean do kath idhar-udhar se akar mil jate haian aur milakar phir alag ho jate haian, usi prakar jati-bhaiyoan ka samagam hota hai. sab log adrishy sthan se aye the aur punah adrishy sthan ko chale gaye. unake prati sneh nahian karana chahiye, kyoanki unake sath viyog hona nishchit tha. kutumb, putr, stri, sharir, dhanasanchay, aishvary aur svasthata- inake prati vidvan purush ko asakt nahian hona chahiye. svarg mean rahane vale devaraj indr ko bhi keval sukh-hi-sukh nahian milata. vahaan bhi du:kh adhik aur sukh bahut kam hai. kisi ko bhi n to sada du:kh milata hai aur n sada sukh hi milata hai. sukh ke bad du:kh aur du:kh ke bad sukh ata rahata hai.

sare sangrahoan ka ant vinash hai, sari unnatiyoan ka ant patan hai, sanyog ka ant viyog hai aur jivan ka ant maran hai. utthan aur patan ko svayan hi pratyaksh dekhakar yah nishchay kare ki yahaan ka sab kuchh anity aur du:kharoop hai. dhan ke uparjan mean du:kh hota hai, uparjit hue dhan ki raksha mean du:kh hota hai, dhan ke nash aur vyay mean bhi du:kh hota hai, is prakar du:kh ke bhajan bane hue dhan ko dhikkar hai. dhanavan manushy par sada paanch shatru chot karate rahate haian- raja, chor, uttaradhikari bhaee-bandhu, anyany prani tatha kshay. priye! is prakar tum arth ko anarth ka mool samajho. dhanarahit purush ko anarth badha nahian dete haian. dhan ki prapti mahan du:kh hai aur akianchanata (nirdhanata) param sukh hai, kyoanki jab dhan par upadrav ate haian, tab nishchay hi b da du:kh hota hai.

dhan ke lobh se trishna ki kabhi tripti nahian hoti hai. trishna ya lobh ko ashrany mil jaye to prajvalit agni ke saman usaki vriddhi hone lagati hai. charoan samudr jisaki mekhala hai, us sari prithvi ko jitakar bhi manushy santusht nahian hota. vah phir samudr ke par vale deshoan ko bhi jitane ki ichchha karata hai, isamean sanshay nahian hai. parigrah (sangrah) se yahaan koee labh nahian, kyoanki parigrah dosh se bhara hua hai.

devi! resham ka ki da parigrah se hi bandhan ko prapt hota hai. jo raja akela hi samoochi prithvi ka ekachchhatr shasan karata hai. vah bhi kisi ek hi rashtr mean nivas karata hai. us rashtr mean bhi kisi ek hi nagar mean rahata hai. us nagar mean bhi kisi ek hi ghar mean usaka nivas hota hai. us ghar mean bhi usake liye ek hi kamara niyat hota hai. us kamare mean bhi usake liye ek hi shayya hoti hai, jis par vah rat mean sota hai. us shayya ka bhi adha hi bhag usake palle p data hai. usaka adha bhag usaki rani ke kam ata hai. is prasang se vah apane liye tho de-se hi bhag ka upayog kar pata hai. to bhi vah moorkh gavaanr sare bhoomandal ko apana hi samajhata hai aur sarvatr apana hi bal dekhata hai. is prakar sabhi vastuoan ke upayogoan mean usaka tho da-sa hi prayojan hota hai. pratidin serabhar chaval se hi samast dehadhariyoan ki pranayatra ka nirvah hota hai. usase adhik bhog du:kh aur santap ka karan hota hai.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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