महाभारत अनुशासन पर्व अध्याय 145 भाग-56

panchachatvarianshadadhikashatatam (145) adhh‍yay: anushasan parv (danadharm parv)

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mahabharat: anushasan parv: panchachatvarianshadadhikashatatam adhyay: bhag-56 ka hindi anuvad


moksh dharm ki shreshthata ka pratipadan, moksh sadhak jnan ki prapti ka upay aur moksh ki prapti mean vairagy ki pradhanata

uma ne kaha- devadev! kalasoodan shankar! apako namaskar hai. apaki kripa se maianne anek prakar ke dharm sune. ab yah bataiye ki sampoorn dharmoan se shreshth, sanatan, atal aur avinashi dharm kya hai?

narad ji ne kaha- devi parvati ke is prakar poochhane par pinakadhari mahadev ji ne sookshm adhyatmabhav se yukt madhur vani mean is prakar kaha.

shrimaheshvar bole- mahabhage! tumane nyayatah sunane ki nishchit ichchha prakat ki hai, priye! tum mujhase jo poochhati ho, yahi tumhara vishisht gun hai. sarvatr svargalokaroopi phal ke ashrayabhoot dharm ka vidhan kiya gaya hai. dharm ke bahut-se dvar haian aur usaki koee kriya yahaan nishphal nahian hoti. shuchismite! jo-jo jis-jis vishay mean nishchay ko prapt hota hai, vah-vah usi-usi ko dharm samajhata hai, doosare ko nahian.

devi! ab tum sankshep se param uttam moksh-dvar ka varnan suno. yahi sab dharmoan mean uttam, shubh aur avinashi hai. devi! moksh se uttam koee tattv nahian hai aur moksh se shreshth koee gati nahian hai. jnani purush moksh ko kabhi nivritt n hone vala, shreshth evan atyantik sukh manate haian. devi! isamean jara, mrityu, shok athava du:kh nahian hai. vah sarvottam achinty param sukh hai. vidvan purush moksh jnan ko sab jnanoan mean uttam manate haian.

rrishi or devasamuday use paramapad kahate haian. nity, avinashi, akshobhy, ajey, shashvat aur shivasvaroop vah mokshapad devataoan aur asuroan ke liye bhi sprihaniy hai. jnani purush usamean pravesh karate haian. yah sansar adi aur ant mean du:khamay kaha gaya hai. yah shok, vyadhi, jara aur mrityu ke doshoan se yukt hai. jaise akash mean nakshatragan baranbar ate aur nivritt ho jate haian, usi prakar ye jiv lok mean baranbar lautate rahate haian. shubhalakshane! usake moksh ka yah marg suno. brahma ji se lekar sthavar vrikshoan tak jo sansar bataya gaya hai, isamean sabhi prani baranbar lautate haian. vahaan sansar-chakr ka jnan ke dvara moksh dekha jata hai. adhyatm tattv ko achchhi tarah samajh lena hi jnan kahalata hai. priye! us jnan ko grahan karane ka jo upay hai tatha jnani ka jo achar hai, usaka maian yathavat roop se varnan karooanga. tum ekachitt hokar ise suno.

brahman athava kshatriy pahale ghar mean sthit rahakar sab prakar ke rrinoan se urrin ho ant mean un gharoan ka parityag kar de. is tarah garhasthy-ashram ko tyag kar vah nishchit roop se van ka ashray le. van mean guru ki ajna le vidhipoorvak diksha grahan kare aur diksha pakar yathochit riti se apane sadachar ka palan kare. tadanantar guru se moksh jnan ko grahan kare aur anindy acharan se rahe. moksh bhi do prakar ka hai- ek saankhy-sadhy aur doosara yog-sadhy. aisa shastr ka kathan hai. pachis tattvoan ka jnan saankhy kahalata hai. anima adi aishvary aur devataoan ke saman roop- yah yogashastr ka nirnay hai. in donoan mean se kisi ek jnan ka shishyabhav se shravan kare. n to asamay mean, n gerua vastr dharan kiye bina, n ek varsh tak guru ki seva mean rahe bina, n saankhy ya yog mean se kisi ko apanaye bina aur n shraddha ke bina hi guru ka snehapoorvak upadesh grahan kare.

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