महाभारत अनुशासन पर्व अध्याय 145 भाग-4

panchachatvarianshadadhikashatatam (145) adhh‍yay: anushasan parv (danadharm parv)

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mahabharat: anushasan parv: panchachatvarianshadadhikashatatam adhyay: bhag-4 ka hindi anuvad

yoddhaoan ke dharm ka varnan tatha ranayajn mean pranotsarg ki mahima

bhagavan maheshvar kahate haian- raja bhaanti-bhaanti ke bhog, vastr aur abhooshan dekar jin logoan ko apani sahayata ke liye bulata aur rakhata hai, unake sath bhojan karake ghanishth sambandh sthapit karata hai aur nana prakar ke satkaroan dvara unhean santusht karata hai, aise yoddhaoan ko uchit hai ki yuddh chhi d jane par sahayata ke samay us raja ke liye shastr uthavean. jab ghor sangram mean shooravir ek-doosare ko marate aur mare jate hoan, us avasar par jo naradham sainik pith dekar senanayak ki ichchha n hote hue bhi bina ghayal hue hi yuddh se muanh mo d lete haian, ve senapati ke sampoorn papoan ko svayan hi grahan kar lete haian aur un bhago doan ke pas jo kuchh bhi puny hota hai, vah senanayak ko prapt ho jata hai.

‘ahiansa param dharm hai,’ aisi jinaki manyata hai, ve bhi yadi raja ke sevak haian, unase bharan-poshan ki suvidha evan bhojan pate haian, aisi dasha mean bhi ve apani shakti ke anuroop sangramoan mean joojhate nahian haian to ghor narak mean p date haian, kyoanki ve svami ke ann ka apaharan karane vale haian. jo apane pranoan ki paravah chho dakar patang ki bhaanti nirbhay ho hath mean hathiyar uthaye agni ke saman vinashakari sangram mean pravesh kar jata hai aur yoddha ko milane vali nishchit gati ko janakar utsahapoorvak joojhata hai, vah svargalok mean jata hai. jo atyant ghor samaraangan mean mrigoan ke jhuandoan ko santapt karane vale sianh ke saman shatrusainikoan ko tap deta hua apane nayak (raja ya senapati) ki raksha karata hai, madhyahn kal ke soory ki bhaanti ranakshetr mean jisaki or dekhana shatruoan ke liye atyant kathin ho jata hai tatha jo sangram mean shastr uthaye nirdayatapoorvak prahar karata hai, vah shuddhachitt hokar us yuddh ke dvara hi mano mahan yajn ka anushthan karata hai.

us samay kavach hi usaka kala mrigacharm hai, dhanush hi daantun ya dantakashth hai, rath hi vedi hai, dhvaj yoop hai aur rath ki rassiyaan hi bichhe hue kushoan ka kam deti haian. man, darp aur ahankar- ye trividh agniyaan haian, chabuk, snuva hai, sarathi upadhyay hai, snakh-bhand adi jo kuchh bhi yajn ki samagri hai, usake sthan mean us yoddha ke bhinn-bhinn astr-shastr haian. sayakoan ko hi samidha mana gaya hai. us yashasvi vir ke aangoan se jo pasine dhalate haian, ve hi mano madhu haian. manushyoan ke mastak purodash haian, rudhir ahuti hai, tooniroan ko charu samajhana chahiye. vasa ko hi vasudhara mana gaya hai, maansabhakshi bhootoan ke samuday hi us yajn mean dvij haian. mare gaye manushy, hathi aur gho de hi unake bhojan aur annapan haian. mare gaye yoddhaoan ke jo vastr, abhooshan aur suvarn haian, ve hi mano us ranayajn ki dakshina haian.

devi! jo sangram mean hathi ki pith par baitha hua yuddh ke muhane par mara jata hai, vah brahmalok ko prapt hota hai. rath ke bich mean baitha hua ya gho de ki pith par chadha hua jo vir yuddh mean mara jata hai, vah indralok mean sammanit hota hai. mare gaye yoddha svarg mean poojit hote haian, kintu marane vala isi lok mean prashansit hota hai. atah yuddh mean donoan hi sukhi hote haian- jo marata hai vah aur jo mara jata hai vah.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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