trishaddhikashatatam (130) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: trishaddhikashatatam adhyay: shlok 19-40 ka hindi anuvad
samasht prani kalakram se pralay ko prapht hote haian. papoan ke karan durgam narak mean p de hue prani bhookh-phyas se pi dit ho ag mean jalate hue pakaye jate haian. vahaan us yatana se nikal bhagane ka koee upay nahian hai. manhdabuddhi manushhy hi narak ke ghor du:khamay anhdhakar mean pravesh karate haian. us avasar ke liye maian dharm ka upadesh karata hooan, jisase manushhy durgam narak se par ho sakata hai. us dharm mean vhyay bahut tho da hai, parantu labh mahan hai. usase mrityu ke pashchat bhi uttam sukh ki prapti hoti hai. jal ke gun divhy haian. pretalok mean ye gun vishesh roop se lakshit hote haian. vahaan punhyodaka nam se prasiddh nadi hai, jo yamalok ke nivasiyoan ke lie vihit hai. usamean amrit ke saman madhur, shital evan akshay jal bhara rahata hai. jo yahaan jaladan karata hai, vahi paralok mean jane par us nadi ka jal pita hai. ab dipadan se jo adhikadhik labh hota hai, usako suno. dipadan karane vala manushhy narak ke niyat anhdhakar ka darshan nahian karata hai. use chandrama, soory aur agni prakash dete rahate haian. devata bhi dipadan karane vale ka adar karate haian. usake lie samhpoorn dishaean nirmal hoti haian tatha pretalok mean jane par vah manushhy soory ke saman prakashit hota hai. isalie vishesh yathn karake dip aur jal ka dan karana chahie. visheshat: pushhkar tirth mean jo vedoan ke parangat vidvan brahman ko kapila dan karate haian, unhhean us dan ka jo phal milata hai, use suno. use saan doan sahit sau gauauan ke dan ka shashvat phal prapht hota hai. brahmahathya ke saman jo koee pap hota hai, use ekamatr kapila ka dan shuddh kar deta haian. vah ek hi godan sau godanoan ke barabar hai. isalie jhyeshhth pushhkar tirth kartik ki poornima ko avashy kapila gau ka dan karana chahiye. jo shreshhth evan supatr brahman ko upanah (joota) dan karata hai, usake liye kahian koee visham shthan nahian hai. n use du:kh uthana p data hai aur n kaantoan ka hi samana karana p data hai. chhatradan karane se paralok mean jane par data ko sukhadayini chhaya sulabh hoti hai. is lok mean diye hue dan ka kabhi nash nahian hota. chitragupht ka yah mat sunakar bhagavan soory ke sharir mean romaanch ho aya. un mahatejashvi soory ne samhpoorn devataoan aur pitaroan se kaha- 'ap logoan ne mahamana chitragupht ke dharm vishayak gupht rahashy ko sun liya. jo manushhy mahamanashvi brahmanoan par shraddha karake yah dan dete haian, unhhean bhay nahian hota.' age bataye jane vale paanch dharm vishayak dosh jinamean vidhaman haian, unaka yahaan kabhi uddhar nahian hota. aiese anachari naradhamoan se bat nahian karani chahiai. unhhean door se hi thyag dena chahiye. brahmahathyara, gohathya karane vala, parashtrilamhp, ashraddhalu tatha jo shtri par nirbhar rahakar jivika chalata hai, ye hi poorvokht paanch prakar ke durachari haian. ye papakarmi manushhy pretalok mean jakar narak ki ag mean machhaliyoan ki tarah pakaye jate haian or pib tatha rakht bhojan karate haian. in paanchoan papachariyoan se devataoan, pitaroan, shnatak brahmanoan tatha anhyanhy tapodhanoan ko batachit bhi nahian karani chahie.
is prakar shrimahabharat anushasan parv ke aantargat danadharm parv mean arundhati aur chitragupt ka dharm vishayak ek sau tisavaan adhyay poora hua. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj