भीम का युधिष्ठिर से क्षत्रिय धर्म अपनाने का अनुरोध

mahabharat vanaparv ke 'arjunabhigamanaparv' ke aantargat adhyay 33 mean bhimasen dvara yudhishthir se kshatriy dharm apanane ka anurodh kiya gaya hai, jisaka ullekh nimn prakar hai-

bhimasen, yudhishthir se kahate hai- ‘isi dasha mean yadi ham pith n dikhakar yuddh mean nishkapat bhav se l date rahe aur usamean hamara vadh bhi ho jaye, to vah kalyanakarak hai; kyoanki marane se hamean uttam lokoan ki prapti hogi. ‘athava bharatashreshth! yadi ham hi in shatruoan ko marakar sari prithvi le lean to vahi hamare liye kalyanakar hai. ‘ham apane kshatriy-dharm ke anushthan mean sanlagn ho vair ka badala lena chahate haian aur sansar mean mahanh yash ka vistar karane ki abhilasha rakhate hai, atah hamare liye sab prakar se yuddh karana hi uchit hai. ‘shatruoan ne hamare rajy ko chhin liya hai, aise avasar par yadi ham apane kartavy ko samajhakar apane labh ke liye hi yuddh karean to bhi isake liye jarath mean hamari prashansa hi hagi, nianda nahian hogi.‘maharaj! jo dharm apane tatha mitroan ke liye klesh utpann karane vala ho, vah to sankat hi hai. vah dharm nahian, kudharm hai. ‘tat! jaise murdo ko du‘kh aur sukh donoan hi nahian hote, usi prakar jo sarvatha aur sarvada dharm mean hi tatpar rahakar unake anushthan se durbal ho gaya hai, use dharm aur arth donoan tyag dete haian. jisaka dharm keval dharm ke liye hi hota hai, vah dharm ke namapar keval klesh uthanevala manav buddhimanh nahian hai. jaise andha soory ki prabha ko nahian janata, usi prakar vah dharm ke arth ko bhi nahian samajhata hai. ‘jisaka dhan keval dhan ke liye hai, dan adi ke liye nahian hai, vah dhan ke tattv ko nahian janata. jaise sevak (gvaliya) van mean gauoan ki raksha karata hai, usi prakar vah us dhan ka doosare ke liye rakshakamatr hai. ‘jo keval arth ke hi sangrah ki atyant ichchha dakhane vala hai aur dharm evan kam ka anushthan nahian karata hai, vah brahm hatyare ke saman ghrinapatr hai aur sabhi praniyoan ke liye vadhy hai. ‘isi prakar jo nirantar kam ki hi abhilasha rakhakar dharm aur arth ka sampadan nahian karata, usake mitr nasht ho jate haianaur yah dharm evan arth donoan se vanchit hi rah jata hai. ‘jaise pani sookh jane par usamean rahanevali machhali ki mrityu nishchit hai, usi prakar jo dharm arth se hin hokar keval kam mean hi raman karata hai, us kam (bhogasamagri) ki samapti hone par usaki bhi avashy mrityu ho jati hai. ‘isaliye vidvanh purush kabhi dharm aur arth ke sampadan mean pramad nahian karate haian dharm aur arth kam ki utpatti ke sthan haianjaise arani agni ka utpatti sthan hai. ‘arth ka karan hai dharm aur dharm siddh hota hai arth-sangrah se. jaise megh se samudr ki pushti hoti hai aur samudr se megh ki poorti. is prakar dharm aur arth ko ek-doosare ke ashrit samajhana chahiye. ‘stri, mala, chandan adi dravyoan ke sparsh aur suvarn adi dhan ke labh se jo prasannata hoti hai, usake liye jo chitt mean sankalp uthata hai, usi ka nam kam hai. us kam ka sharir nahian dekha jata. ‘

rajanh! dhan ki ichchha rakhanevale purush mahanh dharm ki abhilasha rakhata hai aur kamarthi manushy dhan chahata hai jaise dharm se dhan ki aur dhan se kam ki ichchha karata hai, us prakar vah kam se kisi doosari vastu ki ichchha nahian karata hai. ‘jaise phal upabhog mean akar kritarth ho jata hai, usase doosara phal nahian prapt ho sakata tatha jis prakar kashth se bhasm ban sakata hai; isi tarah buddhimanh purush ek kam se kisi doosare kam ki siddhi nahian manate, kyoanki vah sadhan nahian, phal hi hai. ‘rajanh! jaise pakshiyoan ko marane vala vyadh in pakshiyoan ko marata hai, yah vishesh prakar hi hiansa hi adharm ka svaroop hai. vaise hi jo khoti buddhivala manushy kam aur lobh ke vanshibhoot hokar dharm ke svaroop ko nahian janata, vah ihalok aur paralok mean bhi sab praniyoan ka vadhy hota hai. ‘rajanh! apako yah achchhi tarah jnat hai ki dhan se hi bhogy-samragi ka sangrah hota hai aur dhan ke dvara jo bahut-se kary siddh hote haian, use bhi ap janate haian. ‘us dhan ka abhav hone par athava prapt hue dhan ka nash hone par athava stri adi dhan ke jara-jirn evan mrityu-grast hone par manushy ki jo dasha hoti hai, usi ko sab log anarth manate haian. vahi is samay hamalogoan ko bhi prapt hua hai.. ‘paanchoan jnanendriyoan, man aur buddhi ki apane vishayoan mean pravrit hone ke samay jo priti hoti hai, vahi meri samajh mean kam hai. vah karmoan ka uttam phal hai. is prakar dharm, arth aur kam tinoan ko prithakh-prithakh samajhakar manushy keval dharm, keval arth athava keval kam ke hi sevan mean tatpar n rahe. un sabaka sada is prakar sevan kare, jisase inamean virodh n ho. is vishay shastroan ka yah vidhan hai ki din ke poorvabhag mean dharm ka, doosare bhag mean arth ka aur aantim bhag mean kam ka sevan kare. ‘isi prakar avastha kram mean shastr vidhan yah hai ki ayu ke poorvabhag mean (yuvavastha) kam ka, madhyabhag (praudh avastha) mean dhanaka tatha aantimabhag (vriddh-avastha) mean dharm ka palan kare. ‘vaktaoan mean shreshth! uchit kal ka jnan rakhanevala vidvanh purush dharm, arth aur kam tinoan ka yathavath vibhag karake upayukt samay par un sabaka sevan kare. ‘kuroonandan! niratishay sukh ki ichchha rakhanevale mumukshuoan ke liye yah moksh hi param kalyaprad hai. rajanh! isi prakar laukik sukh ki ichchhavaloan ke liye dharm, arth, kamaroop trivarg ki prapti hi param shrey hai. atah maharaj! bhakti aur yogasahit jnan ka ashray lekar ap shighr hi ya to moksh hi prapti kar lijiye athava dharm, arth, kam roop trivarg ki prapti ke upay ka avalamban kijiye. jo in donoan ke bich mean rahata hai, usaka jivan to art manushy ke saman duahkhamay hi hai. ‘mujhe maloom hai ki apake sada dharm ka hi aran kiya hai, is bat ko janate hue bhi apake hitaishi, sage-sambandhi ap ko (dharmayukt) karm evan purusharth ke liye hi prerit karate haian. maharaj! ihalok aur paralok mean bhi dan, yajn, santo ka adar, vedoan ka svadhyay aur saralata adi hi uttam eanv prabal dharm mane gaye haian.‘purushasianh rajanh! yadyapi manushy ke doosare sabhi gun maujood hoan to bhi yah yajn adi roop dharm dhanahin purush ke dvara nahian sampadit kiya ja sakata. ‘maharaj! is jagath ka mool karan dharm hi hai. is jagath mean dharm se badhakar doosari koee vastu nahian hai. us dharm ka anushthan bhi mahanh dhan se hi ho sakata hai. ‘rajanh! bhikh maangane se, kayarata dikhane se athava keval dharm mean hi man lagaye rahane se dhan ki prapti kadapi nahian ho sakati. narashreshth! brahman jis yachana ke dvara karyasiddhi kar leta hai vah to ap kar nahian sakate, kyoanki kshatriy ke liye usaka nishedh hai. atah ap apane tej ke dvara hi dhan pane ka prayatn kijiye. ‘kshatriy ke liye n to bhikh maangane ka vidhan hai aur n to vaishy aur shoodr ki jivika karane ka hi. usake liye to bal aur utsah hi vishesh dharm haian.

yudhishthir, bhimasen se kahate hai- ‘parth! apane dharm ka ashray lijiye, prapt hue shatruo ka vadh kijiye. mere tatha arjun dvara dhritarashtr putraroopi jangal ko kata daliye. ‘manishi vidvanh danashilata ko hi dharm kahate haian, atah ap us danashilata ko hi prapt kijiye. ap ko is dayaniy avastha mean nahian rahana chahiye.

bhimasen, yudhishthir se kahate hai- ‘maharaj! ap sanatan dharmoan ko janate haian, ap kathor karm karane vale kshatriy kul mean utpann hue haian, jisase sab log bhayabhit rahate haian, atah apane svaroop aur kartavy ki or dhyan dijiye. ‘tab ap rajy prapt kar leange, us samay praja palan roop dharm se apako jis puny phal ki prapti hogi, vah apake liye garhit nahian hoga. maharaj! vidhata ne ap jaise kshatriy ka yahi sanatan dharm niyat kiya hai.

yudhishthir, bhimasen se kahate hai- ‘parth! us dharm ke hin hone par to sangram mean ap upahas ke patr ho jayeange. manushyoan ka apane dharm se bhrasht hona kuchh prashansa ki bat nahian hai. ‘kuroonandan! apane hriday ko kshatriyochit utsah se bharakar man ki is shithilata ko door karake parakram ka ashray le ap ek dhurandan vir purush ki bhaanti yuddh ka bhar vahan kijiye. ‘atmabal hi dhan ka mool hai, isake viparit jo kuchh hai, vah mithya hai; kyoanki hemant rritu mean vrikshoan ki chhaya ke saman vah atma ki durbalata kisi bhi kam ki nahian hai. ‘kuntikumar! jaise kisan adhik annarashi upajane ki lalasa se dhany ke alp bijoan ka bhoomi mean parityag kar deta hai, usi prakar shreshth arth pane ki ichchha se alp arth ka tyag kiya ja sakata hai. apako is vishay mean sanshay nahian karana chahiye. jahaan arth ka upayoang karane par usase adhik ya saman arth ki prapti n ho vahaan us arth ko nahian lagana chahiye, kyoanki vah (paraspar) gadhoan ke sharir ko khujalane ke saman vyarth hai.

bhimasen, yudhishthir se kahate hai- ‘nareshvar! isi prakar jo manushy alp dharm ka parityag karake mahanh dharm ki prapti karata hai, vah nishchay hi buddhimanh hai. ‘mitroan ke sampann shatru ko vidvanh purush apane mitroan dvara bhedaniti se usamean aur usake mitroan mean phoot dal dete haian, phir bhedabhav hone par mitr jab usakoan tyag dete haian, tab ve us durbal shatru ko apane vash mean kar lete haian. ‘rajanh! atyant balavanh purush bhi atmabal se hi yuddh karata hai, vah kisi any prayatn se ya prashansa dvara sab praja ko apane vash mean nahian karata. ‘jaise madhumakkhiyaan sangathit hokar madhu nikalane vale ko mar dalati haian, usi prakar sarvatha sangathit rahane vale durbal manushyoan dvara balavanh shutr bhi mara ja sakata hai. rajanh! jaise bhagavanh soory, prithvi ke ras ko grahan karate aur apani kiranoan dvara varsha kar ke un sab ki raksha karate haian, usi prakar ap bhi prajaoan se kar lekar unaki raksha karate hue soory ke hi saman ho jaiye. ‘rajendr! hamor bap-dadoan ne jo kiya hai, vah dharm poorvak prithvi ka palan bhi prachinakal se chala ane vala tap hi hai; aisa hamane suna hai. ‘dharmaraj! kshatriy tapasya ke dvara vaise puny lokoan ko nahian prapt hota, jinhean vah apane liye vihit yuddh ke dvara vijay athava mrityu ko aangikar karane se prapt karata hai. ‘ap par jo vah sankat aya hai, us samabhav-si ghatana ko dekhakar log vah nishchayapoorvak manane lage haian ki soory se us ki prabha aur chandrama se usaki chaandani bhi door ho sakati hai. ‘rajanh! sadharan log bhinn-bhinn sabhaoan mean sammilit hokar athava alag-alag samooh-ke-samooh ikatthe hokar apaki prashansa aur duryodhan ki nianda se hi sambandh rakhanevali batean karate haian. ‘maharaj! isake siva, yah bhi sunane mean aya hai ki brahman aur kuruvanshi ekatr hokar b di prasannata ke sath apaki saty pratijna ka varnan karate haian. ‘unaka kahana hai ki apake kabhi n to moh se, n dinata se, n lobh se, n bhay se, n kamana se aur n dhan ke hi karan se kianchinmatr bhi asaty bhashan kiya hai. ‘raja prithvi ko apane adhikar mean karate samay yuddhajanit hiansa adi ke dvara jo kuchh pap karata hai, vah sab rajy prapti ke pashchath bhari dakshina vale yajnoan dvara nasht kar deta hai. ‘nareshvar! brahman ko bahut-se-gaanv aur sahasroan gauean dan mean dekar raja apane samast papoan se usi prakar mukt ho jata hai, jaise chandrama andhakar se. 'maharaj! keval dharm mean hi lage rahanevale kisi bhi naresh ne aj tak n to kabhi prithvi par vijay payi hai aur n aishvary tatha lakshmi ko hi prapt kiya hai. ‘jaise baheliya lubdh hriday vale chhote-chhote mrigoan ko kuchh khane ki vastuoan ka lobh dekar chhal se unhean pak d leta hai, usi prakar nitijn raja shatruoan ke prati kootaniti ka prayog karake unase rajy ko prapt kar leta hai. ‘nripashreshth! ap janate haian ki asuragan devataoan ke b de bhaee haian, un se pahale utpann hue haian aur sab prakar se samriddhishali haian to bhi devataoan ne chhal se unhean jit liya. ‘maharaj! mahabaho! is prakar balavanh ka hi sab par adhikar hota hai, yah samajhakar ap bhi kootaniti ka ashray le apane shatruoan ko mar daliye. ‘yuddh mean arjun ke saman koee dhanurdhar athava mere saman gadadhari yoddha n to hai aur n age hone ki sambhavana hai. ‘pandunandan! atyant balavanh purush bhi atmabal se hi yuddh karata hai, isaliye ap savadhani poorvak mahanh utsah aur atmabal ka ashray lijiye.

yudhishthir, bhimasen se kahate hai- ‘atmabal hi dhan ka mool hai, isake viparit jo kuchh hai, vah mithya hai; kyoanki hemant rritu mean vrikshoan ki chhaya ke saman vah atma ki durbalata kisi bhi kam ki nahian hai. ‘kuntikumar! jaise kisan adhik annarashi upajane ki lalasa se dhany ke alp bijoan ka bhoomi mean parityag kar deta hai, usi prakar shreshth arth pane ki ichchha se alp arth ka tyag kiya ja sakata hai. ap ko is vishay mean sanshay nahian karana chahiye. jahaan arth ka upayoang karane par usase adhik ya saman arth ki prapti n ho vahaan us arth ko nahian lagana chahiye, kyoanki vah (paraspar) gadhoan ke sharir ko khujalane ke saman vyarth hai. ‘nareshvar! isi prakar jo manushy alp dharm ka parityag karake mahanh dharm ki prapti karata hai, vah nishchay hi buddhimanh hai. ‘mitroan ke sampann shatru ko vidvanh purush apane mitroan dvara bhedaniti se usamean aur usake mitroan mean phoot dal dete haian, phir bhedabhav hone par mitr jab usakoan tyag dete haian, tab ve us durbal shatru ko apane vash mean kar lete haian.

bhimasen, yudhishthir se kahate hai- ‘rajanh! atyant balavanh purush bhi atmabal se hi yuddh karata hai, vah kisi any prayatn se ya prashansa dvara sab praja ko apane vash mean nahian karata. ‘jaise madhumakkhiyaan sangathit hokar madhu nikalane vale ko mar dalati haian, usi prakar sarvatha sangathit rahane vale durbal manushyoan dvara balavanh shutr bhi mara ja sakata hai. rajanh! jaise bhagavanh soory prithvi ke ras ko grahan karate aur apani kiranoan dvara varsha karake un sab ki raksha karate haian, usi prakar ap bhi prajaoan se kar lekar unaki raksha karate hue soory ke hi saman ho jaiye. ‘rajendr! hamor bap-dadoan ne jo kiya hai, vah dharm poorvak prithvi ka palan bhi prachin kal se chala ane vala tap hi hai; aisa hamane suna hai. ‘dharmaraj! kshatriy tapasya ke dvara vaise puny lokoan ko nahian prapt hota, jinhean vah apane liye vihit yuddh ke dvara vijay athava mrityu ko aangikar karane se prapt karata hai. ‘ap par jo vah sankat aya hai, us samabhav-si ghatana ko dekhakar log vah nishchay poorvak manane lage haian ki soory se usaki prabha aur chandrama se usaki chaandani bhi door ho sakati hai. ‘rajanh! sadharan log bhinn-bhinn sabhaoan mean sammilit hokar athava alag-alag samooh-ke-samooh ikatthe hokar apaki prashansa aur duryodhan ki nianda se hi sambandh rakhane vali batean karate haian. ‘maharaj! isake siva, yah bhi sunane mean aya hai ki brahman aur kuruvanshi ekatr hokar b di prasannata ke sath ap ki saty pratijna ka varnan karate haian. ‘unaka kahana hai ki apake kabhi n to moh se, n dinata se, n lobh se, n bhay se, n kamana se aur n dhan ke hi karan se kianchinmatr bhi asaty bhashan kiya hai. ‘raja prithvi ko apane adhikar mean karate samay yuddhajanit hiansa adi ke dvara jo kuchh pap karata hai, vah sab rajy prapti ke pashchath bhari dakshina vale yajnoan dvara nasht kar deta hai. ‘nareshvar! brahman ko bahut-se-gaanv aur sahasroan gauean dan mean dekar raja apane samast papoan se usi prakar mukt ho jata hai, jaise chandrama andhakar se. ‘kuroonandan yudhishthir! prayah nagar aur janapad mean nivas karane vale alabavriddh sab log ap ki prashansa karate haian. ‘kutte chamade़ ki kuppi se rakkha hua doodh, shoodr mean sthit ved, chor mean saty aur nari mean sthit bal jaise anuchit hai, usi prakar duryodhan mean sthit rajasv bhi sangat nahian hai. ‘bharat! lok mean yah uparyukt saty pravad pahale se chala a raha hai. striyaan aur bachche tak ise nity kiye jane vale path ki tarah duharate rahate haian. ‘shatrudaman! b de duahkh ki bat hai ki ham aj is duravastha mean pahuanch gaye haian aur ap hi ke karan aisa upadrav aya hai ham sab log nasht ho gaye. ‘maharaj! ap vijay mean prapt hue dhan ka brahmanoan ko dan karane ke liye astr-shastr adi sabhi avashyak samagriyoan se susajjit rath par baithakar shighr yahaan se yuddh ke liye nikaliye. ‘jaise sarpo ke saman bhayankar shooravir devataoan se ghire hue vritranashak indr, asuroan par akraman karate haian, usi prakar astr-vidya ke jnata aur sudridh dhanush dharan karane vale ham sab bhaeeyoan se ghire hue ap shreshth brahmanoan se svativachan karakar aj hi hastinapur par chadhaee kijiye. mahabali kuntikumar! jaise indr apane tej se daityoan ko mitti mean mila dete haian, usi prakar ap apane prabhav se shatruoan ko mitti mean milakar dhritarashtr putr duryodhan se apani rajalakshmi ko le lijiye. manushyoan mean koee aisa nahian hai, jo gandiv dhanush se chhoote hue vishaile sarpo ke saman bhayankar grighapankhayukt banoan ka sparsh sah sake. ‘bharat! isi prakar jagath mean aisa koee ashv ya gajaraj ya koee vir purush bhi nahian hai, jo ranabhoomi mean krodhapoorvak vicharane vale mujh bhimasen ki gada ka veg sah sake. ‘kuntinandan! sanjay aur kaikayavanshi viroan tatha vrishni vanshavatan bhagavanh shrikrishn ke sath hokar ham sangram mean apana rajy kaise nahian prapt kar leange ? ‘rajanh! ap vishal sena se sampann ho yahaan prayatnapoorvak yuddh thanakar shatruoan ke hath mean gayi huee prithvi ko unase chhin kyoan nahian lete?'

sanbandhit lekh

mahabharat vanaparv mean ullekhit kathaean

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arany parv
paandavoan ka van prasthan | paandavoan ka pramanakoti tirth nivas | yudhishthir se brahmanoan v shaunak ka vartalap | yudhishthir dvara soory upasana | vidur ki dhritarashtr ko salah | paandavoan ka kamyakavan mean pravesh | kamyakavan mean vidur-paandav milan | dhritarashtr ki vidur se kshama prarthana | shakuni dvara van mean paandav vadh ka sh dayantr | vyas ka dhritarashtr se anurodh | vyas dvara surabhi tatha iandr upakhyan ka varnan | maitreyi ka dhritarashtr tatha duryodhan se sadbhav ka anurodh | maitreyi ka duryodhan ko shap
kirmir vadh parv
bhim dvara kirmir vadh
arjunabhigaman parv
arjun tatha draupadi dvara krishn stuti | draupadi ka krishn se apane apaman ka varnan | krishn dvara jooe dosh ka varnan | krishn dvara shalv vadh ka varnan | dvaraka mean yuddh sambandhi taiyariyoan ka varnan | yadav sena dvara shalv sena ka pratirodh | pradyumn aur shalv ka yuddh | pradyumn ka anutap | pradyumn dvara shalv ki parajay | krishn aur shalv ka yuddh | krishn aur shalv ki maya | krishn dvara shalvavadhopakhyan ki samapti | paandavoan ki dvaitavan mean pravesh ki udyata | paandavoan ka dvaitavan mean pravesh | markandey dvara paandavoan ko dharm adesh | bak dvara yudhishthir se brahman mahattv ka varnan | draupadi ka yudhishthir se santapapoorn vachan | draupadi dvara prahlad-bali sanvad varnan | yudhishthir dvara krodh ninda | draupadi ka yudhishthir aur eeshvar nyay par akshep | yudhishthir dvara draupadi akshep ka samadhan | draupadi dvara purusharth ko pradhanata | bhim dvara purusharth ki prashansa | bhim ka yudhishthir se kshatriy dharm apanane ka anurodh | yudhishthir dvara dharm par hi rahane ki ghoshana | bhim dvara yudhishthir ka utsah vardhan | vyas dvara yudhishthir ko pratismritividya ka dan | arjun ka indrakil parvat par prasthan
kairat parv
arjun ki ugr tapasya | arjun ka shiv se yuddh | arjun dvara shiv stuti | arjun ko shiv ka varadan | arjun ke pas dikpaloan ka agaman | indr dvara arjun ko svarg agaman ka adesh
indralokabhigaman parv
arjun ka svargalok prasthan | arjun ka indrasabha mean svagat | arjun ko astr aur sangit ki shiksha | chitrasen aur urvashi ka vartalap | urvashi ka arjun ko shap | indr-arjun se lomash muni ki bheant | dhritarashtr ki putr chinta tatha santap | van mean paandavoan ka ahar | krishn pratijna ka sanjay dvara varnan
nalopakhyan parv
brihadashv dvara nalopakhyan | brihadashv dvara nal-damayanti ke gunoan ka varnan | damayanti svayanvar ke lie rajaoan ka prasthan | nal dvara damayanti se devataoan ka sandesh | nal-damayanti vartalap | nal-damayanti vivah | nal ke viruddh kaliyug ka kop | nal aur pushkar ki dyootakri da | damayanti ka kumar-kumari ko kundinapur bhejana | nal-damayanti ka van prasthan | nal dvara damayanti ka tyag | damayanti ka pativratyadharm | damayanti ka vilap | damayanti ko tapasviyoan dvara ashvasan | damayanti ka chediraj ke yahaan nivas | nal dvara karkotak nag ki raksha | nal ki rrituparn ke yahaan ashvadhyaksh pad par niyukti | vidarbharaj dvara nal-damayanti ki khoj | damayanti ka pita ke yahaan agaman | damayanti ko nal ka samachar milana | rrituparn ka vidarbh desh ko prasthan | bahuk ki adbhut rathasanchalan kala | rrituparn se nal ko dyootavidya ke rahasy ki prapti | nal ke sharir se kaliyug ka nikalana | rrituparn ka kundinapur mean pravesh | keshini-bahuk sanvad | keshini dvara bahuk ki pariksha | nal-damayanti milan | nal-rrituparn vartalap | nal dvara pushkar ko jooe mean harana | nal akhyan ka mahattv | brihadashv ka yudhishthir ko ashvasan
tirth yatra parv
arjun ke lie paandavoan ki chinta | yudhishthir ke pas narad ka agaman | pulasty ka bhishm se tirthayatra mahatmy varnan | kurukshetr ke tirthoan ki mahatta | pulasty dvara vibhinn tirthoan ka varnan | gangasagar, ayodhya, chitrakoot, prayag adi ki mahima ka varnan | ganga ka mahatmy | yudhishthir dhaumy sanvad | dhaumy dvara poorv disha ke tirthoan ka varnan | dhaumy dvara dakshin disha ke tirthoan ka varnan | dhaumy dvara pashchim disha ke tirthoan ka varnan | dhaumy dvara uttar disha ke tirthoan ka varnan | arjun ke divyastr prapti ka lomash dvara varnan | indr-arjun sandesh se yudhishthir ki prasannata | paandavoan ka tirthayatra ke lie prasthan | lomash ka adharm se hani aur puny ki mahima ka varnan | paandavoan dvara raja gay ke yajnoan ki mahima ka shravan | lomash dvara ilval-vatapi ka varnan | vidarbharaj ko agasty se kanya ki prapti | agasty ka lopamudra se vivah | agasty ka dhanasangrah ke lie prasthan | agasty dvara vatapi tatha ilval ka vadh | lopamudra ko putr ki prapti | parashuram ko tirthasnan dvara tej ki prapti | dadhich ka asthidan evan vajr nirman | vritrasur ka vadh | kaley daityoan dvara tapasviyoan-muniyoan adi ka sanhar | devataoan dvara vishnu ki stuti | vishnu adesh se devataoan dvara agasty ki stuti | agasty ka vindhyaparvat ko badhane se rokana | agasty ka samudrapan tatha devataoan dvara kaley daityoan ka vadh | sagar ki santan prapti ke lie tapasya | kapil ki krodhagni se sagaraputroan ka bhasm hona | bhagirath ko rajy ki prapti | bhagirath ki tapasya | ganga ka prithvi par agaman aur sagaraputroan ka uddhar | nanda tatha kaushiki ka mahatmy | lomapad ka muni rrishyashriang ko apane rajy mean lane ka prayatn | rrishyashriang ko veshya dvara lubhana jana | rrishyashriang ka pita se veshya ke svaroop tatha acharan ka varnan | rrishyashriang ka lomapad ke yahaan agaman | lomapad dvara vibhandak muni ka satkar | yudhishthir ka mahendr parvat par gaman | rrichik muni ka gadhikanya ke sath vivah | jamadagni ki utpatti ka varnan | parashuram ka apani mata ka mastak katana | jamadagni muni ki hatya | parashuram ka prithvi ko ni:kshatriy karana | yudhishthir dvara parashuram ka poojan | yudhishthir ki prabhasakshetr mean tapasya | yadavoan ka paandavoan se milan | balaram ki paandavoan ke prati sahanubhooti | satyaki ke shauryapoorn udgar | yudhishthir dvara krishn ke vachanoan ka anumodan | gay ke yajnoan ki prashansa | payoshni, narmada tatha vaidoory parvat ka mahatmy | chyavan ko sukanya ki prapti | chyavan ko roop tatha yuvavastha ki prapti | chyavan ka indr par kop | chyavan dvara madasur ki utpatti | lomash dvara anyany tirthoan ke mahattv ka varnan | mandhata ki utpatti | mandhata ka sankshipt charitr | somak aur jantu ka upakhyan | somak aur purohit ka narak tatha punyalok ka upabhog | kurukshetr ke plakshaprasravan tirth ki mahima | lomash dvara tirthoan ki mahima tatha ushinar katha ka arambh | ushinar dvara sharanagat kabootar ke pranoan ki raksha | ashtavakr ke janm ka vrittant | ashtavakr ka janak ke darabar mean jana | ashtavakr ka janak ke dvarapal se vartalap | ashtavakr ka janak se vartalap | ashtavakr ka shastrarth | ashtavakr ke aangoan ka sidha hona | kardamilakshetr adi tirthoan ki mahima | raibhy tatha yavakrit muni ki katha | rrishiyoan ka anisht karane se meghavi ki mrityu | yavakrit ka raibhy ki putravadhu se vyabhichar tatha mrityu | bharadvaj ka putrashok mean vilap | bharadvaj ka agni mean pravesh | arvavasu ki tapasya tatha raibhy, bharadvaj aur yavakrit ka punarjivan | paandavoan ki uttarakhand yatra | bhimasen ka utsah tatha paandavoan ka himalay ko prasthan | yudhishthir dvara arjun ki chinta tatha unake gunoan ka varnan | paandavoan dvara ganga ki vandana | lomash dvara paandavoan se narakasur vagh ki katha | lomash dvara paandavoan se vasudha uddhar ki katha | gandamadhan yatra mean paandavoan ka aandhi-pani se samana | draupadi ki moorchha tatha bhim ke smaran se ghatotkach ka agaman | ghatotkach ki sahayata se paandavoan ka gandhamadan parvat tatha badarikashram mean pravesh | badarivriksh, naranarayanashram tatha ganga ka varnan | bhimasen ka saugandhik kamal lane ke lie jana | bhimasen ki kadalivan mean hanuman se bheant | bhimasen aur hanuman ka sanvad | hanuman ka bhimasen se ramacharitr ka sankshipt varnan | hanuman dvara charoan yugoan ke dharmoan ka varnan | hanuman dvara bhimasen ko vishal roop ka pradarshan | hanuman dvara charoan varnoan ke dharmoan ka pratipadan | bhimasen ko ashvasan dekar hanuman ka antardhan hona | bhimasen ka saugandhik van mean pahuanchana | krodhavash rakshasoan ka bhimasen se samana | bhimasen dvara krodhavash rakshasoan ki parajay | yudhishthir adi ka saugandhik van mean bhimasen ke pas pahuanchana | paandavoan ka pun: naranarayanashram mean lautana
jatasuravadh parv
jatasur dvara draupadi, yudhishthir, nakul evan sahadev ka haran | bhimasen dvara jatasur ka vadh
yakshayuddh parv
paandavoan ka naranarayanashram se vrishaparva ke jana | paandavoan ka rajarshi arshtishen ke ashram par jana | arshtishen ka yudhishthir ke prati upadesh | paandavoan ka arshtishen ke ashram par nivas | bhimasen dvara maniman ka vadh | kuber ka gandhamadan parvat par agaman | kuber ki yudhishthir se bheant | kuber ka yudhishthir adi ko upadesh tatha santvana | dhaumy dvara meru shikharoan par sthit brahma-vishnu adi sthanoan ka varnan | dhaumy ka yudhishthir se soory-chandrama ki gati evan prabhav ka varnan | paandavoan ki arjun ke lie utkantha
nivatakavach yuddh parv
arjun ka svargalok se agaman tatha bhaeeyoan se milan | indr ka agaman tatha yudhishthir ko santvana dena | arjun ka apani tapasya yatra ke vrittant ka varnan | arjun dvara shiv se sangram evan pashupatastr prapti ki katha | arjun ka yudhishthir se svargalok mean prapt apani astravidya ka kathan | arjun ka nivatakavach danavoan ke sath yuddh ki taiyari ka kathan | arjun ka patal mean pravesh | arjun ka nivatakavach danavoan ke sath yuddharambh | arjun aur nivatakavachoan ka yuddh | arjun ke sath nivatakavachoan ke mayamay yuddh ka varnan | arjun dvara nivatakavachoan ka vadh | arjun dvara hiranyapuravasi paulom tatha kalakeyoan ka vadh | indr dvara arjun ka abhinandan | yudhishthir ki arjun se divyastr-darshan ki ichchha | narad adi ka arjun ko divyastr pradarshan se rokana
ajagaraparv
bhimasen ki yudhishthir se batachit | paandavoan ka gandhamadan se prasthan | paandavoan ka badarikashram mean nivas | paandavoan ka sarasvati-tatavarti dvaitavan mean pravesh | dvaitavan mean bhimasen ka hiansak pashuoan ko marana | bhimasen ko ajagar dvara pak da jana | bhimasen aur sarparoopadhari nahush ka vartalap | yudhishthir dvara bhim ki khoj | yudhishthir ka sarparoopadhari nahush ke prashnoan ka uttar dena | sarparoopadhari nahush ka bhimasen ko chho dana tatha sarpayoni se mukti
markandeyasamasyaparv
yudhishthir adi ka pun: dvaitavan se kamyakavan mean pravesh | paandavoan ke pas krishn, markandey tatha narad ka agaman | markandey ka yudhishthir se karmaphal-bhog ka vivechan | tapasvi tatha svadharmaparayan brahmanoan ka mahatmy | brahman mahima ke vishay mean atrimuni tatha raja prithu ki prashansa | tarkshyamuni aur sarasvati ka sanvad | vaivasvat manu ka charitr aur matsyavatar katha | charoan yugoan ki varsh-sankhya tatha kaliyug ke prabhav ka varnan | pralayakal ka drishy aur markandey ko balamukund ke darshan | markandey ka bhagavan ke udar mean pravesh aur brahmandadarshan | markandey ka bhagavan balamukund se vartalap | balamukund ka markandey ko apane svaroop ka parichay dena | markandey dvara krishn mahima ka pratipadan | yugantakalik kaliyug samay ke bartav ka varnan | kalki avatar ka varnan | bhagavan kalki dvara satyayug ki sthapana | markandey ka yudhishthir ke lie dharmopadesh | ikshvakuvanshi parikshit ka mandookaraj ki kanya se vivah | shal aur dal ke charitr tatha vamadev muni ki mahatta | indr aur bak muni ka sanvad | suhotr aur shibi ki prashansa | yayati dvara brahman ko sahasr gauoan ka dan | seduk aur vrishadarbh ka charitr | indr aur agni dvara raja shibi ki pariksha | narad dvara shibi ki mahatta ka pratipadan | indradyumn tatha any chirajivi praniyoan ki katha | markandey dvara vividh danoan ka mahattv varnan | markandey dvara vividh vishayoan ka varnan | uttank muni ki katha | uttank ka brihadashv se dhundhu vadh ka agrah | brahma ki utpatti | vishnu dvara madhu-kaitabh ka vadh | dhundhu ki tapasya aur brahma se var prapti | kuvalashv dvara dhundhu ka vadh | kuvalashv ko devataoan se var ki prapti | pativrata stri aur mata-pita ki seva ka mahatmy | kaushik brahman tatha pativrata ka upakhyan | kaushik ka dharmavyadh ke pas jana | dharmavyadh dvara varnadharm ka varnan aur janakarajy ki prashansa | dharmavyadh dvara shishtachar ka varnan | dharmavyadh dvara hiansa aur ahiansa ka vivechan | dharmavyadh dvara dharm ki sookshmata, shubhashubh karm aur unake phal ka varnan | dharmavyadh dvara brahm ki prapti ke upayoan ka varnan | dharmavyadh dvara vishay sevan se hani, satsang se labh ka varnan | dharmavyadh dvara brahmi vidya ka varnan | dharmavyadh dvara panchamahabhootoan ke gunoan ka varnan | dharmavyadh dvara indriyanigrah ka varnan | dharmavyadh dvara tin gunoan ke svaroop tatha phal ka varnan | dharmavyadh dvara pranavayu ki sthiti ka varnan | dharmavyadh dvara paramatm-sakshatkar ke upay | dharmavyadh dvara mata-pita ki seva ka digdarshan | dharmavyadh dvara mata-pita ki seva ka upadesh | dharmavyadh ka kaushik brahman se apane poorvajanm ki katha kahana | dharmavyadh-kaushik sanvad ka upansahar | agni ka aangira ko apana pratham putr svikar karana | aangira ki santati ka varnan | brihaspati ki santati ka varnan | paanchajany agni ki utpatti | paanchajany agni ki santati ka varnan | agnisvaroop tap aur bhanu manu ki santati ka varnan | sah agni ka jal mean pravesh | atharva aangira dvara sah agni ka pun: prakaty | indr dvara keshi se devasena ka uddhar | indr ka devasena ke sath brahma aur brahmarshiyoan ke ashram par jana | adbhut agni ka moh aur unaka vanagaman | skand ki utpatti | skand dvara krauanch adi parvatoan ka vidaran | vishvamitr ka skand ke jatakarmadi terah sanskar karana | agnidev adi dvara balak skand ki raksha karana | indr tatha devataoan ko skand ka abhayadan | skand ke parshadoan ka varnan | skand ka indr ke sath vartalap | skand ka devataoan ke senapati pad par abhishek | skand ka devasena ke sath vivah | krittikaoan ko nakshatramandal mean sthan ki prapti | manushyoan ko kasht dene vale vividh grahoan ka varnan | skand dvara svaha devi ka satkar | rudradev ke sath skand aur devataoan ki bhadravat yatra | devasur sangram tatha mahishasur vadh | kartikey ke prasiddh namoan ka varnan
draupadisatyabhamasanvad parv
draupadi dvara satyabhama ko sati stri ke kartavy ki shiksha | draupadi dvara satyabhama ko patiseva ki shiksha | satyabhama ka draupadi ko ashvasan
ghoshayatra parv
paandavoan ka samachar sunakar dhritarashtr ka khed tatha chiantapoorn udgar | shakuni aur karn dvara duryodhan ko paandavoan ke pas jane ke lie ubha dana | duryodhan dvara karn aur shakuni ki mantrana svikar karana | duryodhan adi ko dvaitavan jane hetu dhritarashtr ki anumati | dvaitavan mean duryodhan ke sainikoan tatha gandharvoan mean katu sanvad | kauravoan ka gandharvoan se yuddh aur karn ki parajay | gandharvoan dvara duryodhan adi ki parajay aur unaka apaharan | kauravoan ko chhu dane hetu yudhishthir ka bhimasen ko adesh | paandavoan ka gandharvoan ke sath yuddh | paandavoan dvara gandharvoan ki parajay | chitrasen, arjun tatha yudhishthir sanvad aur duryodhan ka chhutakara | duryodhan ka marg mean thaharana aur karn dvara usaka abhinandan | duryodhan ka karn ko apani parajay ka samachar batana | duryodhan dvara apani glani ka varnan tatha amaran anashan ka nishchay | duryodhan dvara du:shasan ko raja banane ka adesh | karn dvara samajhane par bhi duryodhan ka amaran anashan ka nishchay | daityoan ka kritya dvara duryodhan ko rasatal mean bulana | daityoan ka duryodhan ko samajhana | duryodhan dvara anashan ki samapti aur hastinapur prasthan | bhishm ka duryodhan ko paandavoan se sandhi karane ka prastav | karn ke kshobhapoorn vachan aur digvijay ke lie prasthan | karn dvara sari prithvi par digvijay | karn ki digvijay par hastinapur mean usaka satkar | duryodhan dvara vaishnav yajn ki taiyari | duryodhan ke yajn ka arambh tatha samapti | karn dvara arjun ke vadh ki pratijna | yudhishthir ki chinta tatha duryodhan ki shasananiti
mrigasvapnodbhav parv
paandavoan ka kamyakavan mean gaman
vrihidraunik parv
vyas ka paandavoan ke pas agaman | vyas ka paandavoan se dan ki mahatta ka varnan | durvasa dvara maharshi mudgal ke danadharm evan dhairy ki pariksha | maharshi mudgal ka devadoot se prashn karana | devadoot dvara svargalok ke gun-dosh tatha vishnudham ka varnan | vyas ka yudhishthir ko samajhakar apane ashram lautana
draupadiharan parv
duryodhan dvara durvasa ka atithy satkar | duryodhan dvara durvasa ko prasann karana aur yudhishthir ke pas bhejana | draupadi ke smaran karane par shrikrishn ka prakat hona | krishn dvara paandavoan ko durvasa ke bhay se mukt karana | jayadrath ka draupadi par mohit hona | kotikasy ka draupadi ko jayadrath ka parichay dena | draupadi ka kotikasy ko uttar | jayadrath aur draupadi ka sanvad | jayadrath dvara draupadi ka apaharan | paandavoan dvara jayadrath ka pichha karana | draupadi ka jayadrath se paandavoan ke parakram ka varnan | paandavoan dvara jayadrath ki sena ka sanhar | yudhishthir ka draupadi aur nakul-sahadev ke sath ashram par lautana | bhim aur arjun dvara van mean jayadrath ka pichha karana
jayadrathavimokshan parv
bhim dvara jayadrath ko bandi banakar yudhishthir ke samaksh upasthit karana | shiv dvara jayadrath se shrikrishn ki mahima ka varnan
ramopakhyan parv
yudhishthir ka apani duravastha par markadeny muni se prashn karana | ram adi ka janm tatha kuber ki utpatti ka varnan | ravan, kumbhakarn, vibhishan, khar aur shoorpanakha ki utpatti | kuber ka ravan ko shap dena | devataoan ka richh aur vanar yoni mean santan utpann karana | ram ke rajyabhishek ki taiyari | ram ka van ko prasthan | bharat ki chitrakoot yatra | ram dvara rakshasoan ka sanhar tatha ravan-shoorpanakha vartalap | ram dvara marich ka vadh | ravan dvara sita ka apaharan | ravan dvara jatayu vadh evan ram dvara usaka aantyeshti sanskar | ram dvara kabandh rakshas ka vadh | ram aur sugriv ki mitrata | ram dvara bali ka vadh | ashok vatika mean sita ko trijata ka ashvasan | ravan aur sita ka sanvad | ram ka sugriv par kop | sugriv ka sita ki khoj mean vanaroan ko bhejana | hanuman dvara lankayatra ka vrittant sunana | vanar sena ka sangathan | nal dvara samudr par setu ka nirman | vibhishan ka abhishek tatha vanar sena ka lanka ki sima mean pravesh | aangad ka ravan ke pas jakar ram ka sandesh sunana | rakshasoan aur vanaroan ka ghor sangram | ram aur ravan ki senaoan ka dvandvayuddh | prahast aur dhoomraksh ka vadh | ravan dvara yuddh hetu kumbhakarn ko jagana | kumbhakarn, vajraveg aur pramathi ka vadh | indrajit ka mayamay yuddh tatha shriram aur lakshman ki moorchchha | ram-lakshman ka abhimantrit jal se netr dhona | lakshman dvara indrajit ka vadh | ravan ka sita ke vadh hetu udyat hona | ram aur ravan ka yuddh tatha ravan ka vadh | ram ka sita ke prati sandeh | devataoan dvara sita ki shuddhi ka samarthan | ram ka ayodhya agaman tatha rajyabhishek | markandey dvara yudhishthir ko ashvasan
pativratamahatmy parv
raja ashvapati ko savitri namak kanya ki prapti | savitri ka pativaran ke lie vibhinn deshoan mean bhraman | savitri ka satyavan ke sath vivah karane ka dridh nishchay | savitri aur satyavan ka vivah | savitri ki vratacharya | savitri ka satyavan ke sath van mean jana | savitri aur yam ka sanvad | yamaraj ka satyavan ko pun: jivit karana | savitri aur satyavan ka vartalap | raja dyumatsen ki satyavan ke lie chinta | savitri dvara yam se prapt varoan ka varnan | dyumatsen ka rajyabhishek tatha savitri ko sau putroan aur sau bhaiyoan ki prapti
kundalaharan parv
soory dvara karn ko kavach-kundal indr ko n dene ke lie sachet karana | karn ka indr ko kavach-kundal dene ka hi nishchay karana | soory dvara karn ko kavach-kundal indr ko n dene ka adesh | karn ka indr se shakti lekar hi kavach-kundal dene ka nishchay | kuntibhoj ke yahaan durvasa ka agaman | kuntubhoj dvara durvasa ki seva hetu pritha ko upadesh dena | kunti ka pita se vartalap evan brahman ki paricharya | kunti ko tapasvi brahman dvara mantr ka upadesh | kunti dvara soory devata ka avahan | kunti-soory sanvad | soory dvara kunti ke udar mean garbhasthapan | karn ka janm aur kunti ka vilap | adhirath soot aur usaki patni radha ko balak karn ki prapti | karn ki shiksha-diksha aur usake pas indr ka agaman | karn ko indr se amogh shakti ki prapti | indr dvara karn se kavach-kundal lena
araney parv
brahman ki arani evan manthan kashth vishayak prasang | yudhishthir dvara nakul ko jal lane ka adesh | nakul adi char bhaiyoan ka sarovar tat par achet hona | yaksh aur yudhishthir ka sanvad | yaksh aur yudhishthir ka prashnottar | yudhishthir ke uttar se santusht yaksh dvara charoan bhaiyoan ko jivit karana | yaksh ka dharm ke roop mean prakat hokar yudhishthir ko varadan dena | yudhishthir ko maharshi dhaumy dvara samajhaya jana | bhimasen ka utsah aur paandavoan ka paraspar paramarsh