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prastavana
(marathi sanskaran se)
bhagavat ne jisake man ko pak d n liya ho, jisake chitt ko rijhaya n ho, ramaya n ho aur shaant n kiya ho, aisa kaun bhakt is jagrat bharat mean hua hoga? bhattadri, potana, shankaradev, chaitany, vallabh, jagannathadas, sooradas, ekanath- ye to bhagavat ke pratyaksh sevak haian, kiantu any bhi jo asankhy sant-mahant bharat mean hue, sabhi bhagavat ki mohini se mugdh ho gaye, phir ve ashikshit ya ganvar hi kyoan n hoan. keral, kashmir aur kamaroop- is trikon ki pak d mean jo bhi aya, vah bhagavat se chhootakar bhag nahian saka. tukaram ne to bhakt ka lakshan hi yah bataya hai- gita bhagavat kariti pathan. arthat bhakt vahian, jo gita aur bhagavat ka path aur vithoba ka akhand chiantan karata hai. jahaan se koee n chhoot paya, vahaan se maian bhi kaise chhoot paooan?[1]; nimitt hi kyoan n ho, bhagavat mujhe dekhani hi p di. aur vacha ekobacha bhagavat-adhya re bapano.[2] is amritopadesh ke anusar bhagavat ke ekadash skandh ka adhyayan ekanath ne mujhe anek bar karaya. vah kahani ‘ekanathaanchi bhajanean’ pustak mean maianne likh di hai. mujhe manana p da ki gitaroopi doodh mean bhagavat ne madhu ki mithas dal di. bhoodan-yatra mean jo tho da-bahut mera adhyayan chala, usaka svaroop sangrah ka nahian, dan ka hai. lok-hriday mean pravesh ke nimitt tath-tath praant ki tath-tath bhasha ke sahity ka adhyayan mujh par lada jata hai, matalab yah ki prem se hi maian use apane oopar lad leta hooan. u disa ki bhoodan-yatra mean u diya bhasha sikhane ke nimitt u disa ke bhakt shiromani jagannathadas dvara rachit bhagavat ka adhyayan karane ka avasar mila. adhyayan ke lie unaka ekadash skandh ham logoan ne chuna. yatra ke bich hi ghanta-adh ghanta rukakar kisi khet mean ekaant mean baithakar ham sab yatri milakar sah-adhyayan kiya karate. tulana ke lie mool sanskrit aur ekanath ka harirang mean ranga vivaran, shridhari tika sahit, maian bich-bich mean dekh leta. us adhyayan mean se yah bhagavat-dharm-sar hath laga, jo ab vardha ke gram-seva-mandal ko kripa se arthasahit pathakoan ke sammukh prastut kiya ja raha hai. isake lie pathak gram-seva-mandal ka abhar manean. isamean jo da hua arth maharashtr ke parichit bhagavat-dharmi aur sarvoday-premi shri kuanteji ne kiya hai aur shri dadasahab pandit ne kripapoorvak use jaanch liya hai. kuchh kathin sthal jo mere samane laye ge, maianne bhi dekh lie. bhagavat ke vishesh kathin sthal vidvanoan ko bhi spasht nahian hote, yah prasiddh hi hai. is vishay mean vidyavataan bhagavate pariksha yah kahavat bhi hai. kiantu ‘ati kathin sthal adhik mahattv ke nahian hote’ aisa ham logoan ne suvidha ka shastrarth man liya hai. is karan is sankalan mean mujhe vishesh a dachan nahian p di, phir bhale hi vah samajh mean n aye. isake atirikt jaise ved shabd-pradhan hai, vaise bhagavat bhav-pradhan mani gayi hai. isalie donoan ke bare mean arth ek had tak gaun ban hi jata hai, yah bhi ek suvidha hai. anuroop yathasthit shabdarth samajh mean n aye aur kul milakar bhavarth samajh mean a jae, to bhi bhavukoan ka kam chal jata hai. isalie ab kisi tarah ka sankoch n karate hue, pibath bhagavatan rasamalayamh in shabdoan mean sabako rasapan ke lie amantran dene mean koee harj nahian hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj