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shriradhika ne kaha- nath! jo svayan mangaloan ka bhandar, sanpoorn mangaloan ka karan, mangalaroop tatha mangaloan ka pradata hai, usake vishay mean kushal-mangal ka prashn karana to nishphal hi hai; tathapi is samay kushal poochhana samayanusar uchit hai; kyoanki laukik vyavahar vedoan se bhi bali mana jata hai. isalie rukminikant! satyabhama ke pranapati! is samay kushal to hai n? tadanantar shriradha ne bhagavan shrikrishn se unake svaroop tatha avatar lila ke sanbandh mean prashn kiya.
tab shrikrishn bole- radhe! jise sunakar moorkh halavaha bhi tatkal hi pandit ho jata hai, us sarvashreshth adhyatmik jnan ka maian varnan karata hooan, suno. radhe! maian svabhav se hi sab lokoan ka svami hooan, phir rukmini adi mahilaoan ki to bat hi kya hai. maian kary karan roop se prithak-prithak vyakt hota hooan. svayan jyotirmay hooan, samast vishvoan ka ekamatr atma hooan aur trin se lekar brahmaparyant sanpoorn praniyoan mean vyapt hooan. golok mean maian svayan paripoornatam shrikrishn roop se vartaman rahata hooan aur ramaniy kshetr gokul ke ‘vrindavan’ namak van mean maian hi radhapati hooan. us samay maian dvibhuj hokar gopavesh mean shishuroop se kri da karata hooan; gvale, gopiyaan aur gauean hi meri sahayak hoti haian. vaikunth mean maian chaturbhuj roop se rahata hooan; vahaan maian hi lakshmi aur sarasvati ka priyatam hooan aur sada shantaroop se vas karata hooan. is prakar maian sanatan parameshvar hi do roopoan mean vibhakt hooan. bhootal par shvetadvip aur kshirasagar mean manasi, sindhukanya aur martyalakshmi ke jo pati haian, vah bhi maian hi hooan aur vahaan bhi maian chaturbhuj roop se hi rahata hooan. maian svayan narayan rrishi hooan aur dharmavakta, dharmishth tatha dharm-marg ke pravartak sanatan dharm nar haian. dharmishtha tatha pativrata shanti lakshmisvaroopa hai aur is punyakshetr bharat varsh mean maian usaka pati hooan. maian hi siddheshvar, siddhiyoan ke data aur sakshat kapil hooan. suandari! is prakar vyaktibhed se maian nana roop dharan karata hooan. chaturbhujaroopadhari maian hi sada dvaraka mean rukmini ka svami hota hooan, kshirasagar mean shayan karane vala maian hi satyabhama ke shubh bhavan mean vas karata hooan tatha anyany raniyoan ke mahaloan mean maian hi prithak-prithak sharir dharan karake kri da karata hooan. maian narayan rrishi hi is arjun ka sarathi hooan. arjun nar rrishi hai, dharm ka putr hai, balavan hai aur mere aansh se bhootal par utpann hua hai. usane pushkar kshetr mean sarathi-kary ke lie tapasya dvara meri aradhana ki hai.
radhe! jaise tum golok mean radhika devi ho, usi tarah gokul mean bhi ho. tumhian vaikunth mean mahalakshmi aur sarasvati ho. kshirodashayi ki priyatama martyalakshmi tumhian ho. dharm ki putravadhoo lakshmisvaroopini shanti ke roop mean tumhian vartaman ho. bharatavarsh mean kapil ki pyari patni sati bharati tumhara hi nam hai. tumhian mithila mean sita nam se vikhyat ho. sati draupadi tumhari hi chhaya hai. dvaraka mean mahalakshmi ke aansh se prakat huee sati rukmini ke roop mean tumhian vas karati ho. paanchoan pandavoan ki patni draupadi tumhari kala hai. tumhian ram ki patni sita ho; ravan ne tumhara hi apaharan kiya tha. sati! jaise tum apani chhaya aur kala se nana roopoan mean prakat ho, vaise hi maian bhi apane aansh aur kala se anek roopoan mean vyakt hooan. maian hi paripoornatam paratpar paramatma hooan. sati radhe! is prakar maianne tumhean yah sara adhyatmik jnan bata diya. parameshvari! ab tum mere sare aparadhoan ko kshama kar do. shrikrishn ka kathan sukar radhika tatha sabhi gopikaoan ko mahan harsh hua. ve sabhi parameshvar shrikrishn ko pranam karane lagian.
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