vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 95-96
jisaka koee marg hi nahian hai, usaki gati kahaan? sukh-dukh, shubh-ashubh sabhi kal dvara sadhy hai, yahaan tak ki jagat mean sabhi padarth kal ke vashibhoot haian aur vah kal durnivar hai. vats! yadi tum vrajavas ka parityag karake jane ke lie utsuk hi ho to utho aur sukhapoorvak us ramaniy mathurapuri ko jao; kyoanki chirakal tak shrikrishn se vilag rahana duahkh ka hi karan hota hai; usase sukh nahian milata. vahaan jakar tum unake janm, mrityu aur budhape ka vinash karane vale chandramukh ke darshan karo. radhika ke aise vachan sunakar tatha bandhu-viyog se katar huee radhika ko roti dekhakar uddhav phoot-phootakar rone lage. tadanantar madhavi ki prerana se uddhav ke poochhane par shriradha ne unake upadesh diya- ‘vats! jo lokoan ke svami, kal ke kal, jagadguru, nirgun, ichchharahit aur eeshvar haian; un paramatma ka pandit log bhajan karate haian. beta! soory sabhi praniyoan ki ayu ko rat-din ke vyaj se kshin karate rahate haian; parantu jo shrihari ke shuddh bhakt haian, un punyavan santoan par unaka vash nahian chalata. udaharanasvaroop brahma ke charoan manas-putr bhagavadbhakt sanakadikoan par drishtipat karo. unaki ayu sada susthir rahati hai. ve upanayan– sanskararahit paanch varsh ke shishuoan ki bhaanti sada balaroop hi rahate haian aur usi avastha se ve ekadash rudroan, dvadash adityoan aur jnaniyoan ke guru ke bhi guru haian. unake hriday vishal haian, mukhoan par prasannata chhayi rahati hai, vesh digambar hai, sharir shrikrishn ke dhyan se pavitr ho gaye haian. ve vishnu bhaktiparayan aur tirthoan ko bhi pavan karane vale haian. unhean ved-vedaang aur shastroan ki chinta nahian rahati, unaka man praphullit rahata hai aur ve rat-din lagatar bhaktipoorvak shrihari ke dhyan mean tatpar rahate haian. unake nam sanak, sanandan, tisare sanatan aur chauthe sanatkumar haian. jo log inaka sab tarah se smaran karate haian, unhean tirthasnanajanit phal ki prapti hoti hai, ve kie hue papoan se mukt ho jate haian, unake hriday mean haribhakti utpann ho jati hai aur ve hari ki dasata ke bhagi ho jate haian. isake bad mrikandu ke putr dvijavar markandey ko dekho, jo apane karvavash lakhoan varshoan tak brahmatej se prajvalit hote rahe; tatpashchat shrihari ki seva se unhean sat kalpoan tak ki ayu prapt huee. phir vodhu, panchashikh, lomash aur asuri ko dekho. ye sanpoorn karmoan ka tyag karake shrihari ki seva mean tatpar aur sada shrihari ke charan ka dhyan karate rahate haian. inaki ayu sau kalpoan ki hai. punah jamadagnindan chirajivi parashuram, hanuman, bali, vyas, ashvatthama, vibhishan, vipravar kripachary aur rriksharaj jambavan ko dekho. ye sabhi shrihari ka dhyan karane se shuddh aur chirajivi haian. uddhav! inake atirikt siddhendroan, nareandroan tatha any manushyoan mean jo shrihari ki bhavana karane se shuddh ho gaye haian; ve sabhi chirajivi haian.’ daityoan mean shrihari se dvesh karane vale durachari hiranyakashipu ke putr prahlad ko dekho. ve shrihari ke dhyan mean tallin rahate haian, jisase chirajivi evan kalajit ho gaye haian. anek janmoan ki tapasya ke phalasvaroop bharat mean janm pakar jo log un shrihari ki seva nahian karate, ve moorkh aur papi haian. jo manushy vasudev ka parityag karake vishay mean lavalin rahata hai, vah mahan moorkh hai aur svechchhanusar amrit ka tyag karake vish-pan karata hai. is bhootal par kisaki stri, kisaka putr aur kisake bhaee-bandhu haian? arthat koee kisi ka nahian hai; kyoanki vipattikal mean shrikrishn ke atirikt koee kisi ka bandhu- sahayak nahian hota.[1] isilie santolag rat-din nirantar shrikrishn ka hi bhajan karate haian; kyoanki shrikrishn ka janm, mrityu, budhapa aur rog ke vinashak, sarvaduahkhahari parameshvar haian. un anand ko bhi anandit karane vale paripoornatam paramatma shrikrishn ka bhajan kal par vijay pane ka upay hai. isake bad shriradha ji ne manushy, pitar, devata, nag, rakshas aur anyany lokoan tatha yugoan adi ki kalagati ka varnan karake phir kaha- ‘vats! ab tum shrihari ke nagar ko jao.’ |
tika tippani aur sandarbh
- ↑ anekajanmatapasa labdhva janm ch bharate..
ye harian tan n sevante te moodhaah kritapapinah. vasudevan parityajy vishaye nirato janah..
tyaktvamritan mahamoodho vishan bhunkte nijechchhaya. kasy stri kasy va putrah kasy va bandhavastatha..
kah kasy bandhurvipadi shrikrishnen vina bhuvi. (96.39-42)
sanbandhit lekh
adhyay | vishay | prishth sankhya |