vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 43
sanatan jnananandasvaroop jnananidhe shankar! maian jo kahata hooan, use suno. tum paratpar parameshvar ho, parantu shokavash apane-apako bhool gaye ho. pratyek jagat mean tatha janm-janm mean sudin aur durdin ka chakr nirantar chala karata hai. ve sudin aur durdin hi samast prakrit praniyoan ke liye sukh-duahkh ki prapti ke mukhy karan hote haian. sukh se harsh, darp, shaury, pramad, rag, aishvary ki abhilasha aur vidvesh nirantar prakat hote rahate haian. duahkh shok aur udveg se sada bhay ki prapti hoti hai. maheshvar! yadi inake bij nasht ho jaean to ye sab svatah nasht ho jate haian. chanchal man hi puny aur pap ka bij hai. shambho! sampoorn indriyoan sahit man mera aansh hai. sabaka janak jo ahankar hai, usake adhishthata chetan tum ho aur ye brahma buddhi ke adhishthata haian. parabrahm paramatma ek haian. gun-bhed se hi sada usake bhinn-bhinn roop hote haian. vah brahmatattv ek hone par bhi anek prakar ka hai. shiv! vah sagun bhi hai aur nirgun bhi. jo mayaroop upadhi ka ashray leta hai, vah sagun aur jo mayatit hai, vah nirgun kahalata hai. bhagavan svechchhamay haian. ve apani ichchha se hi vividh roopoan mean prakat hote haian. unaki ichchhashakti ka hi nam prakriti hai. vah nityasvaroopa aur sada sabaki janani hai. kuchh log jyotiahsvaroop sanatan brahm ko ek hi batate haian tatha kuchh doosare vidvan use prakriti se yukt hone ke karan dvividh kahate haian. jo ek batate haian, unaka mat suno. brahm maya tatha jivatma donoan se pare hai. us brahm se hi ve donoan (maya aur jivatma) prakat hote haian; atah brahm hi sabaka karan hai. vah parabrahm ek hokar bhi svechchha se do ho jata hai. usaki ichchhashakti hi prakriti hai, jo sada sampoorn shaktiyoan ki janani hoti hai. usase sanyukt hone ke karan ve paramatma ‘sagun’ kahe jate haian. ve hi sabake adhar, sanatan, sarveshvar, sarvasakshi tatha sarvatr phaladata hote haian. shambho! sharir bhi do prakar ka hota hai– ek nity aur doosara prakrit. nity sharir ka vinash nahian hota; parantu prakrit sharir sada nashvar hota hai. bhagavan! ham donoan ke sharir nity haian. hamare aanshabhoot jo any jiv haian, unake sharir trigunatmika prakriti se utpann hone ke karan prakrit kahalate haian. prakrit sharir sada hi vinashashil haian. rudr adi tumhare aansh haian aur vishnuroopadhari mere aansh. mere bhi do roop haian– dvibhuj aur chaturbhuj. chaturbhuj maian hooan aur vaikunth dham mean lakshmi tatha parshadoan ke sath rahata hooan. dvibhujaroop se maian shrikrishn kahalata hooan aur golok mean gopiyoan tatha radha ke sath nivas karata hooan. jo brahm ko dvividh batate haian, unake mat mean do pradhan tattv haian– nity purush tatha nitya prakriti eeshvari. shiv! ve donoan sada paraspar sanyukt rahate haian. ve hi sabake mata-pita hai. ve donoan apani ichchha ke anusar kabhi sakar aur kabhi nirakar hote haian. donoan hi sarvasvaroop haian. jaise purush ki nity pradhanata hai, usi tarah prakriti ki bhi hai. shambho! yadi tum sati ko pana chahate ho to prakriti ka stavan karo. tumane poorvakal mean durvasa ko prasannatapoorvak jis stotr ka upadesh diya tha, vah divy hai aur usaka kanvashakha mean varnan kiya gaya hai. tum usi ke dvara jagadamba ki aradhana karo. shiv! mere ashirvad se tumhare shok ka nash ho. tumhean kalyan ki prapti ho aur tumhare liye viplav ka karan bana hua patni ke viyog ka yah rog door ho jaye. giriraj! aisa kahakar lakshmipati bhagavan vishnu chup ho gaye. tadanantar maheshvar ne prakriti ke stavan ka kary arambh kiya. unhoanne snan karake shrikrishn aur brahma ko bhaktipoorvak hath jo d namaskar kiya. us samay unaka aang-aang pulakit ho utha tha. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |