vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 24
sundari stri vala purush jab tak jita hai, tab tak apane janm-maranaroopi bandhan ka nivaran nahian kar sakata. jab tak jivadhari ka janm hota hai, tab tak use bhog sukhadayak jan p date haian. parantu munindr! sabase adhik sukhadayini hai shrihari ke charanakamaloan ki seva. maian yahaan shrikrishn-charanaravindoan ke chintan mean laga tha, parantu mere is shubh anushthan mean bhari vighn upasthit ho gaya. n jane poorvajanm ke kis karm-dosh se yah vighn aya hai. kiantu mune! maian apaki kanya ke sau katu vachanoan ko avashy kshama karooanga. isase adhik hone par usaka phal use dooanga. stri ke katu vachanoan ko sunate rahana– yah purush ke liye sabase b di ninda ki bat hai. jise stri ne jit liya ho, vah tinoan lokoan ke satpurushoan mean atyant nindit hai. maian apaki ajna shirodhary karake is samay apaki putri ko grahan karooanga. aisa kahakar durvasa chup ho gaye. aurv muni ne vedokt-vidhi se apani putri unako byah di. durvasa ne ‘svasti’ kahakar kanya ka panigrahan kiya. aurv muni ne unhean dahej diya aur apani kanya unhean sauanpakar ve mohavash rone lage. santan ke viyog se hone vala shok atmaram muni ko bhi nahian chho data. aurv bole– beti! suno. maian tumhean niti ka param durlabh sar-tattv bata raha hooan. vah hitakarak, saty, vedapratipadit tatha parinam mean sukhad hai. nari ke liye apana pati hi ihalok aur paralok mean sabase b da bandhu hai. kulavadhuoan ke liye pati se badhakar doosara koee priyatam nahian hai. pati hi unaka mahan guru hai. devapooja, vrat, dan, tap, upavas, jap, sampoorn tirthoan mean snan, samast yajnoan ki diksha, prithvi ki parikrama tatha brahmanoan aur atithiyoan ka sevan– ye sab patiseva ki solahavian kala ke saman bhi nahian haian. pativrata ko in sabase kya prayojan hai? samast shastroan mean patiseva ko param dharm kaha gaya hai. apani buddhi se pati ko sada narayan se bhi adhik samajhakar tum unake charanakamaloan ki pratidin seva karana. parihas, krodh, bhram athava avahelana se bhi apane svami muni ke liye unake samane ya paroksh mean bhi kabhi katu vachan n bolana. bharatavarsh ki bhoomi par jo striyaan svechchhanusar katu vachan bolati athava durachar mean pravritt hoti haian, unaki shuddhi ke liye shruti mean koee prayashchitt nahian hai. unhean sau kalpoan tak narak mean rahana p data hai. jo stri samast dharmoan se sampann hone par bhi pati ke prati katu vachan bolati hai, usaka sau janmoan ka kiya hua puny nishchay hi nasht ho jata hai. is prakar apani kanya ko dekar aur use samajha-bujhakar munivar aurv chale gaye tatha svatmaram muni durvasa stri ke sath prasannatapoorvak apane ashram mean rahane lage. chatur purush ka chatura stri ke sath yogy samagam hua. munishvar durvasa tapasya chho dakar ghar-grihasthi mean asakt ho gaye. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |