vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 1-3
paparoopi eeandhan-rashi ka dah karane ke liye prajvalit agni-shikha ke saman hai. ise sunane vale purushoan ke karo doan janmoan ki paparashi ka yah nash kar deti hai. bhagavan ki katha shok-sagar ka nash karane vali mukti hai. vah kanoan mean amrit ke saman madhur pratit hoti hai. kripanidhe! maian apaka bhakt evan shishy hooan. ap mujhe shrihari katha ka jnan pradan kijiye. tap, jap, b de-b de dan, prithvi ke tirthoan ke darshan, shrutipath, anashan, vrat, devarchan tatha sampoorn yajnoan mean diksha grahan karane se manushy ko jo phal milata hai, vah sab jnanadan ki solahavian kala ke barabar bhi nahian hai. pita ji ne mujhe apake pas jnan prapt karane ke liye bheja hai. sudha-samudr ke pas pahuanchakar kaun doosari vastu (jal adi) pine ki ichchha karega? bhagavan narayan bole– kul ko pavitr karane vale narad! maian tumhean achchhi tarah janata hooan. tum dhany ho. puny ki moortimati rashi ho. lokoan ko pavitr karane ke liye hi tum inamean bhraman karate ho. vani se manushyoan ke hriday ki tatkal pahachan ho jati hai. shishy, kalatr, kanya, dauhitr, bandhu-bandhav, putr-pautr, pravachan, pratap, yash, shri, buddhi, vairi aur vidya– inake vishay mean manushyoan ke hardik abhipray ka pata chal jata hai. tum jivanmukt aur pavitr ho. bhagavan gadadhar ke shuddh bhakt ho. apane charanoan ki dhool se sabaki adharabhoota vasudha ko pavitr karate phirate ho. samast lokoan ko apane svaroop ka darshan dekar pavitr banate ho. bhagavan shrihari ki katha param mangalamayi hai, isiliye tum use sunana chahate ho. jahaan shrikrishn ki kathaean hoti haian, vahian sab devata nivas karate haian. rrishi, muni aur sampoorn tirth bhi vahian rahate haian. ve katha sunakar ant mean apane nirapad sthan ko jate haian. jin sthanoan mean shrikrishn ki shubh kathaean hoti haian, ve tirth ban jate haian. saik doan janmoan tak tapasya karake jo pavitr ho gaya hai, vahi is bharatavarsh mean janm pata hai. vah yadi shrihari ki amritamayi katha ka shravan kare, tabhi apane janm ko saphal kar sakata hai. bhagavan ki pooja, vandana, mantr-jap, seva, smaran, kirtan, nirantar unake gunoan ka shravan, unake prati atmanivedan tatha unaka dasyabhav– ye bhakti ke nau lakshan haian.[1] narad! in sabaka anushthan karake manushy apane janm ko saphal banata hai. usake marg mean vighn nahian ata aur usaki poori ayu nasht nahian hoti. usake samane kal usi tarah nahian jata hai, jaise garu d ke samane sarp. bhagavan shrihari us bhakt ka samipy ek kshan ke liye bhi nahian chho date haian. anima adi siddhiyaan turant usaki seva mean upasthit ho jati haian. bhagavan shrikrishn ki ajna se usaki raksha ke liye sudarshan chakr din-rat usake pas ghoomata rahata hai. phir kaun usaka kya kar sakata hai? yamaraj ke doot svapn mean bhi usake nikat vaise hi nahian jate haian, jaise shalabh jalati huee ag ko dekhakar usase door bhagate haian. |
tika tippani aur sandarbh
- ↑ archanan vandanan mantrajapan sevanamev ch. smaranan kirtanan shashvadh gunashravanamipsitamh.. nivedanan tasy dasyan navadha bhaktilakshanamh.-(shrikrishnajanmakhand 1. 33-34)
sanbandhit lekh
adhyay | vishay | prishth sankhya |