vishay soochi
brahm vaivart puran
ganapatikhand: adhyay 45
parashuram ne kaha– prachin kal ki bat hai; golok mean jab paripoornatam shrikrishn srishti-rachana ke liye udyat hue, us samay unake sharir se tumhara prakaty hua tha. tumhari kanti karo doan sooryoan ke saman thi. tum vastr aur alankaroan se vibhooshit thian. sharir par agni mean tapakar shuddh ki huee sa di ka paridhan tha. nav tarun avastha thi. lalat par siandoor ki beandi shobhit ho rahi thi. malati ki malaoan se mandit guanthi huee sundar choti thi. b da hi manohar roop tha. mukh par mand muskan thi. aho! tumhari moorti b di sundar thi, usaka varnan karana kathin hai. tum mumukshuoan ko moksh pradan karane vali tatha svayan mahavishnu ki vidhi ho. bale! tum sabako mohit kar lene vali ho. tumhean dekhakar shrikrishn usi kshan mohit ho gaye. tab tum unase sambhavit hokar sahasa muskarati huee bhag chalian. isi karan satpurush tumhean ‘moolaprakriti’ eeshvari radha kahate haian. us samay sahasa shrikrishn ne tumhean bulakar viry ka adhan kiya. usase ek mahan dimb utpann hua. us dimb se mahavirat ki utpatti huee, jisake romakoopoan mean samast brahmand sthit haian. phir radha ke shrriangarakram se tumhara niahshvas prakat hua. vah niahshvas mahavayu hua aur vahi vishv ko dharan karane vala virath kahalaya. tumhare pasine se vishvagolak pighal gaya. tab vishv ka nivasasthan vah virat jal ki rashi ho gaya. tab tumane apane ko paanch bhagoan mean vibhakt karake paanch moorti dharan kar li. unamean paramatma shrikrishn ki jo pranadhishthatri moorti hai, use bhavishyavetta log krishnapranadhika ‘radha’ kahate haian. jo moorti ved-shastroan ki janani tatha vedadhishthatri hai, us shuddharoopa moorti ko manishigan ‘savitri’ nam se pukarate haian. jo shanti tatha shantaroopini aishvary ki adhishthatri moorti hai, us sattvasvaroopini shuddh moorti ko santalog ‘lakshmi’ nam se abhihit karate haian. aho! jo rag ki adhishthatri devi tatha satpurushoan ko paida karane vali hai, jisaki moorti shukl varn ki hai, us shastr ki jnata moorti ko shastrajn ‘sarasvati’ kahate haian. jo moorti buddhi, vidya, samast shakti ki adhidevata, sampoorn mangaloan ki mangalasthan, sarvamangalaroopini aur sampoorn mangaloan ki karan hai, vahi tum is samay shiv ke bhavan mean virajaman ho. tumhian shiv ke samip shiva (parvati), narayan ke nikat lakshmi aur brahma ki priya ved janani savitri aur sarasvati ho. jo paripoornatam evan paramanandasvaroop haian, un raseshvar shrikrishn ki tum paramanandaroopini radha ho. devaanganaean bhi tumhare kalaansh ki aanshakala se pradurbhoot huee haian. sari nariyaan tumhari vidyasvaroopa haian aur tum sabaki karanaroopa ho. ambike! soory ki patni chhaya, chandrama ki bharya sarvamohini rohini, indr ki patni shachi, kamadev ki patni aishvaryashalini rati, varun ki patni varunani, vayu ki pranapriya stri, agni ki priya svaha, kuber ki sundari bharya, yam ki patni sushila, nairhrrit ki jaya kaitabhi, eeshan ki patni shashikala, manu ki priya shataroopa, kardam ki bharya devahooti, vasishth ki patni arundhati, devamata aditi, agasty muni ki priya lopamudra, gautam ki patni ahalya, sabaki adhararoopa vasundhara, ganga, tulasi tatha bhootal ki sari shreshth saritaean– ye sabhi tatha inake atirikt jo any striyaan haian, ve sabhi tumhari kala se utpann huee haian. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |