vishay soochi
brahm vaivart puran
prakritikhand: adhyay 8-9
vah shrihin, putrahin aur daridr hokar ghor raurav narak mean girata hai. jo gocharabhoomi ko jotakar dhany uparjan karata hai aur vahi dhany brahman ko deta hai to is nindit karm ke prabhav se use devataoan ke varsh se sau varsh tak ‘kumbhipak’ namak narak mean rahana p data hai. gauoan ke rahane ke sthan, t dag tatha raste ko jotakar paida kiye hue ann ka dan karane vala manav chaudah indr ki ayu tak ‘asipatr’ namak narak mean rahata hai. jo kamandh vyakti ekant mean prithvi par viry girata hai, use vahaan ki jamin mean jitane rajahkan haian, utane varshoan tak ‘raurav’ narak mean rahana p data hai. ambuvachi mean bhoomi khodane vala manav ‘krimidansh’ namak narak mean jata aur use vahaan char yugoan tak rahana p data hai. jo doosare ke t dag mean p di huee kich d ko nikalakar shuddh jal hone par snan karata hai, use brahmalok mean sthan milata hai. jo mandabuddhi manav bhoomipati ke pitaroan ko shraddh mean pind n dekar shraddh karata hai, use avashy hi narakagami hona p data hai. dipak, shivaliang, bhagavati ki moorti, shankh, yantr, shalagram ka jal, phool, tulasidal, japamala, pushpamala, kapoor, gorochan, chandan ki lak di, rudraksh ki mala, kush ki j d, pustak aur yajnopavit– in vastuoan ko bhoomi par rakhane se manav narak mean vas karata hai. gaanth mean bandhe hue yajnasootr ki pooja karana sabhi dvijativarnoan ke liye atyavashyak hai. bhookamp evan grahan ke avasar par prithvi ko khodane se b da pap lagata hai. is maryada ka ullanghan karane se doosare janm mean aangahin hona p data hai. is par sabake bhavan bane haian, isaliye yah ‘bhoomi’ kahalati hai. kashyap ki putri hone se ‘kashyapi’ tatha sthiraroop hone se ‘sthira’ kahi jati hai. mahamune! vishv ko dharan karane se ‘vishvambhara’, anantaroop hone se ‘ananta’ tatha prithu ki kanya hone se athava sarvatr phaili rahane se isaka nam ‘prithvi’ p da hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |