vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
taiantisavaan adhyay
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jinhoanne adhyatm shastr ka svadhyay kiya hai, ve janate haian ki yog siddhi prapt sadharan yogi bhi kayavyooh ke dvara ek sath anek shariroan ka nirman kar sakate haian aur anek sthanoan par upasthit rahakar prithak-prithak kary kar sakate haian. indradi devagan ek hi samay anek sthanoan par upasthit hokar anek yajnoan mean yugapat ahuti svikar kar sakate haian. nikhil yogiyoan aur yogeshvaroan ke eeshvar sarvasamarth bhagavan shrikrishn yadi ek hi sath anek gopiyoan ke sath kri da karean, to isamean ashchary ki kaun-si bat hai? jo log bhagavan ko bhagavan nahian svikar karate, vahi anekoan prakar ki shanka-kushankaean karate haian. bhagavan ki nij lila mean in tarkoan ka sarvatha pravesh nahian hai. gopiyaan shrikrishn ki svakiya thian ya parakiya, yah prashn bhi shrikrishn ke svaroop ko bhulakar hi uthaya jata hai. shrikrishn jiv nahian haian ki jagat ki vastuoan mean unaka hissedar doosara bhi jiv ho. jo kuchh bhi tha, hai aur age hoga - usake ekamatr pati shrikrishn hi haian. apani prarthana mean gopiyoan ne aur parikshit ke prashn ke uttaroan mean shrishukadevaji ne yahi bat kahi hai ki gopi, gopiyoan ke pati, unake putr, sage-sambandhi aur jagat ke samast praniyoan ke hriday mean atma roop se, paramatma roop se jo prabhu sthit haian - vahi shrikrishn haian. koee bhram se, ajnan se, bhale hi shrikrishn ko paraya samajhe; ve kisi ke paraye nahian haian, sabake apane haian, sab unake haian. shrikrishn ki drishti se, jo ki vastavik drishti hai, koee parakiya hai hi nahian; sab svakiya haian, sab keval apana hi lila vilas haian, sabhi svaroop bhoota antaranga shakti haian. gopiyaan is bat ko janati thian aur sthan-sthan par unhoanne aisa kaha hai. |
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj