नन्दगाँव

nandagaanv
nand ji mandir, nandagaanv
vivaran 'nandagaanv' mean brajaraj shrinandamaharaj ji ka rajabhavan hai. yahaan shrinandaray, upanand, abhinand, sunand tatha nand ne vas kiya tha, isalie yah nandagaanv sukhad sthan hai.
rajy uttar pradesh
zila mathura
marg sthiti mathura se 30 ki.mi. ki doori par sthit.
prasiddhi 'latthamar holi'
kab jaean kabhi bhi
relave steshan mathura jankshan
yatayat bas, kar, aauto adi
kya dekhean barasana, latthamar holi, nand ji mandir, nandakund, panihari kund adi.
sanbandhit lekh nand, yashoda, shrikrishn, balaram, braj, mathura
any janakari barasana aur nandagaanv ki 'latthamar holi' to jagaprasiddh hai. "nandagaanv ke kuanvar kanhaiya, barasane ki gori re rasiya" aur ‘barasane mean aee jiyo bulae gee radha pyari’ gitoan ke sath hi braj ki holi ki masti shuroo hoti hai.
adyatan‎ 02:00, 17 julaee 2016

nandagaanv brajamandal ka prasiddh tirth hai. mathura se yah sthan 30 kilomitar door hai. yahaan ek paha di par nandababa ka mandir hai. niche 'pamarikund' namak sarovar hai. yahaan yatriyoan ke thaharane ke lie dharmashalaean haian. bhagavan krishn ke palak pita se sambaddh hone ke karan yah sthan tirth ban gaya hai. nandagaanv mean brajaraj shrinandamaharaj ji ka rajabhavan hai. yahaan shrinandaray, upanand, abhinand, sunand tatha nand ne vas kiya tha, isalie yah nandagaanv sukhad sthan hai.[1]

sthiti

govardhan se 16 mil pashchim uttar kon mean, kosi se 8 mil dakshin mean tatha vrindavan se 28 mil pashchim mean nandagaanv sthit hai. nandagaanv ki pradakshina (parikrama) char mil ki hai. yahaan par krishnalilaoan se sambandhit 56 kund haian, jinake darshan mean 3-4 din lag jate haian. devadhidev mahadev shankar ne apane aradhyadev shrikrishn ko prasann kar yah var maanga tha ki maian apaki balyalilaoan ka darshan karana chahata hooan. svayan bhagavan shrikrishn ne nandagaanv mean unhean parvatakar roop mean sthit hone ka adesh diya tha. shrishankar mahadev bhagavan ke adesh se nandagaanv mean nandishvar parvat ke roop mean sthit hokar apane aradhy dev ke agaman ki pratiksha karane lage. shrikrishn param vaishnav shankar ki abhilasha poorn karane ke lie nandishvar parvat par brajavasiyoan visheshat: nandababa, yashoda maiya tatha gop sakhaoan ke sath apani baly evan paugand avastha ki madhur lilaean karate haian.

katha

dvaparayug ke ant mean devamidh nam ke ek muni the. unaki do patniyaan thian. ek kshatriy vansh ki, doosari gop vansh ki thian. pahali kshatriy patni se shoorasen tatha doosari gopapatni se parjany gop paida huye. shoorasen se vasudev adi kshatriy putr utpann hue. parjany gop krishi aur gopalan ke dvara apana jivan-nirvah karate the. parjany gop apani patni variyasi gopi ke sath nandishvar parvat ke nikat nivas karate the. devarshi narad bhraman karate–karate ek samay vahaan aye. parjany gop ne vidhivat pooja ke dvara unako prasann kar unase uttam santan prapt karane ke lie ashirvad maanga. narad ji ne unako lakshmi-narayan mantr ki diksha di aur kaha, is mantr ka jap karane se tumhean uttam santan ki prapti hogi. narad ji ke chale jane par ve pas hi t dag tirth mean snan kar vahian gurupradatt mantr ka pratidin niyamanusar jap karane lage. ek samay mantr jap ke samay akashavani huee ki- he parjany! tumane ekantik roop mean meri aradhana ki hai. tum param saubhagyavan ho. samast gunoan se gunavan tumhare paanch putr hoange. unamean se madhyam putr nand hoga, jo mahasaubhagyavan hoga. sarvavijayi, shadaishvaryasampann, pranimatr ke lie anandadayak shrihari svayan unake putr ke roop mean prakat hoange. aisi akashavani sunakar parjanyagop bahut prasann hue. kuchh dinoan ke pashchath unhean paanch putr aur do kanyaean paida hueean. ve kuchh aur dinoan tak nandishvar parvat ke nikat rahe, kintu kuchh dinoan ke bad keshi daity ke upadrav se bhayabhit hokar ve apane parivar ke sath gokul mahavan mean jakar bas gaye. vahian madhyamaputr nand maharaj ke putr ke roop mean svayan bhagavan shrikrishnachandr prakat hue.

chitr:Nandganv-View-1.jpg
nandagaanv ka drishy

kuchh samay bad vahaan mahavan mean bhi pootana, shakatasur tatha trinavart adi daityoan ke utpad ko dekhakar vrajeshvar shrinandamaharaj apane putradi parivar varg tatha go, gop, gopiyoan ke sath chhatikara gram mean, phir vahaan se kamyavan, khelanavan adi sthanoan se hokar pun: nandishvar (nandagaanv) mean lautakar yahian nivas karane lage. yahian par krishn ki baly evan paugand ki bahut-si lilaean hueean. yahian se gopashtami ke din pahale bachh doan aur bachh diyoan ko tatha do–char varshoan ke bad gopashtami ke din se hi krishn aur baladev sakhaoan ke sath gayoan ko lekar gocharan ke lie jane lage. yahaan nandagaanv mean krishn ki bahut-si darshaniy lilasthaliyaan haian.

latthamar holi

latthamar holi

barasana aur nandagaanv ki lathamar holi to jagaprasiddh hai. "nandagaanv ke kuanvar kanhaiya, barasane ki gori re rasiya" aur ‘barasane mean aee jiyo bulae gee radha pyari’ gitoan ke sath hi braj ki holi ki masti shuroo hoti hai. vaise to holi poore bharat mean manaee jati hai lekin braj ki holi khas masti bhari hoti hai vajah ye ki ise krishn aur radha ke prem se jo d kar dekha jata hai. uttar bharat ke brij kshetr mean basant panchami se hi holi ka chalis divasiy utsav aranbh ho jata hai. nandagaanv evan barasane se hi holi ki vishesh umang jagrit hoti hai. jab nandagaanv ke gop gopiyoan par rang dalate, to nandagaanv ki gopiyaan unhean aisa karane se rokati thian aur n manane par lathi marana shuroo karati thian. holi ki toliyoan mean nandagaanv ke purush hote haian kyoanki krishn yahian ke the aur barasane ki mahilaean kyoanki radha barasane ki thian. dilachasp bat ye hoti hai ki ye holi baki bharat mean kheli jane vali holi se pahale kheli jati hai. din shuroo hote hi nandagaanv ke huriyaroan ki toliyaan barasane pahuanchane lagati haian, sath hi pahuanchane lagati haian kirtan mandaliyaan. is dauran bhaang-thandhaee ka khoob iantazam hota hai. brajavasi logoan ki chirauanta jaisi akhoan ko dekhakar bhaang thandhaee ki vyavastha ka aandaz laga lete haian. barasane mean tesoo ke phooloan ke bhagone taiyar rahate haian. dopahar tak ghamasan lathamar holi ka samaan bandh chuka hota hai. nandagaanv ke logoan ke hath mean pichakariyaan hoti haian aur barasane ki mahilaoan ke hath mean lathiyaan, aur shuroo ho jati hai holi.

nandabhavan

nandishvar parvat se sanlagn dakshin ki or nandabhavan ki paudhi ka bhagnavashesh nam matr avashisht hai. yahian par vishal nandabhavan tha. isamean nandababa, maan yashoda, maan rohini, krishn aur baladev sabake alag–alag shayanaghar, rasoeeghar, bhandaraghar, bhojanasthal, radhika evan krishn ke vishramasthal adi kaksh virajaman the. yahian par krishn aur baladev ne apani baly, paugand aur kishor avastha tak ki bahut-si lilaean ki haian. yahian par maan yashoda ke atyant agrah aur pritipoorvak anurodh se sakhiyoan ke sath radhika pratidin poorvahv mean javat gram se akar param ullasapoorvak maan rohini ke sath krishn ke lie ruchikar dravyoan ka pak karati thian. krishn pas ke vrihat bhojanagar mean sakhaoan ke sath bhojan karate the. bhojan ke pashchath ek sau pag chalakar shayanagar mean vishram karate the.

radhika vishramasthal

randhan ka kary samapt hone ke pashchath radhika maan yashoda ke anurodh se shri dhanishtha sakhi ke dvara laye hue shrikrishn ke bhuktavashesh ke sath prasad pakar isi bagiche mean vishram karati thian. usi samay sakhiyaan doosaroan se alakshit roop mean krishn ka unake sath milan karati thian. is sthan ka nam radhabag hai.

vanagaman sthan

maan yashoda balaram aur krishn ka pratidin nana roop se shrriangar kar unhean gocharan ke lie taiyar karati thian tatha vyakul chitt se sakhaoan ke sath gocharan ke lie vida karati thian.

gocharan gaman marg

sakhaoan ke sath natavar ram–krishn gocharan ke lie isi marg se hokar nikalate the.

radhika vida sthal

maan yashoda radhika ko godi mean baithakar roti huee use javat gram ke lie yahian se vida karati thian.

dadhimanthan ka sthan

yashoda ji yahaan nityaprati prat:kal dadhimanthan karati thian. aj bhi yahaan ek bahut b di dadhi ki mataki darshaniy hai.

poornamasiji ka agaman path

balakrishn ka darshan karane ke lie yogamaya paunamasi isi path se nandabhavan mean padharati thian. ye sare sthan brihadakar nandabhavan mean sthit haian. shriraghupati upadhyay ne nandabhavan ka saras shabdoan mean varnan kiya hai–

shrutimapare smritimitare bharatamanye bhajantu bhavabhita:.

ahamih nandan vande yasyalinde paran brahm .. (padyavali)[2]

nandakund

nandabhavan se tho di door dakshin mean nandakund hai. maharaj nand pratidin prat: kal yahaan snan, sandhya mantr jap adi karate the. kabhi–kabhi krishn aur balaram ko bhi apane kandhoan par bithakar late the aur unhean bhi snan karate the. kund ke tat par sthit mandir mean nandababa aur unaki god mean baithe balasvaroop krishn evan daooji ki b di manohar jhaanki haian.

nand baithak

brajeshvar maharaj nand yahaan par apane b de aur chhote bhaeeyoan, vriddh gopoan tatha purohit adi ke sath samay–samay par baithakar krishn ke kalyanarth vividh prakar ke paramarsh adi karate the. baithakar paramarsh karane ke karan ise baithak kaha gaya hai. chaurasi kos braj mean maharaj nand ki bahut si baithakean haian. nandababa gokul ke sath jahaan bhi virajaman hote vahian par samayochit baithakean hua karati thian. isi prakar ki baithakean chhoti aur b di baithak tatha any sthanoan mean bhi haian. nandababa, go, gop, gopi adi ke sath jahaan bhi nivas karate the. use nandagokul kaha jata tha. baithakean kaise hotian thian, usaka ek prasang is prakar hai–

sankshipt prasang

nand ji mandir, nandagaanv

giriraj govardhan ko sat dinoan tak apani kanishth aanguli par dharanakar sapt varshiy krishn ne indr ka ghamand chakanachoor kar diya tha. isase sabhi vriddh gop b de ashcharyachakit hue. unhoanne ek baithak ki. jyeshth bhrata upanand us baithak ke sabhapati hue. nandababa bhi us baithak mean bulaye gaye. vriddh gopoan ne baithak mean apana–apana yah mantavy prakat kiya ki shrikrishn ek sadharan balak nahian haian. janmate hi pootana jaisi bhayankar rakshasi ko khel–hi–khel mean mar dala. tatpashchath shakatasur, trinavart, aghasur adi ko mar giraya. kaliy jaise bhayankar nag ka bhi daman kar usake kalidah se bahar kar diya. abhi kuchh hi din hue giriraj jaise vishal parvat ko sat dinoan tak apani kanishth aanguli par dharan kar moosaladhar vrishti aur aandhi–toofan se sare braj ki raksha ki. yah sadharan balak ka kary nahian hai. hamean to aisa lagata hai ki yah koee siddh purush, devata athava svayan narayan hi haian. nand aur yashoda ka putr manakar ise daantana, dapatana, chor, uddand adi sambodhan karana uchit nahian hai. at: nand, yashoda aur gop, gopi savadhani se sadaiv isake sath priti aur gauravamay vyavahar hi karean. upasthit sabhi gopoan ne is vaktavy ko bahut hi gambhir roop se grahan kiya. sabhi ne milakar nandababa ko is vishay mean satark kar diya. nandababa ne hansate hue unaki batoan ko u da diya aur kaha– adaraniy sajjanoan! apaka vaktavy maianne shravan kiya, kintu maian krishn mean leshamatr bhi kisi devatv ya bhagavatta ka lakshan nahian dekh raha hooan. maian ise janm se janata hooan bhala bhagavan ko bhookh aur pyas lagati hai? yah makkhan aur roti ke lie din mean pachas bar rota hai. kya bhagavan chori karata aur jhooth bolata hai? yah gopiyoan ke gharoan mean jakar makkhan chori karata hai, jhooth bolata hai tatha nana prakar ke upadrav karata hai. p dos ki gopiyaan ise chulloobhar maththe ke lie, laddoo ke lie tarah‑tarah se nachati aur isake sath khilava d karati haian jaisa bhi ho, jab isane hamare ghar mean putr ke roop mean janm grahan kiya hai, tab isake prati hamara yahi kartavy hai bhavishy mean se yah sadachar adi sarvagunasampann adarsh vyakti bane. haan ek bat hai ki maharshi gargachary ne namakaran ke samay yah bhavishyavani ki thi ki tumhara yah balak gunoan mean bhagavan narayan ke saman hoga. at: chinta ki koee bat nahian haian. isake atirikt kabhi–kabhi krishn ke hit mean, usaki sagaee ke lie tatha any vishayoan ke lie samay–samay par baithakean hua karati thian.

yashoda kund

nandabhavan ke uttar mean yah kund avasthit hai. maan yashoda yahaan pratidin snan karati thian. kabhi–kabhi krishn aur balaram ko bhi sath lati thian. tatha un donoan balakoan ki bal-kri da ka darshanakar atyant anandit hoti thian. kund ke tat par nrisianh ji ka mandir hai. maan yashoda snan karane ke yashoda kund ke pas hi nirjan sthal mean ek prachin gufa hai. jahaan anek sant mahanubhavoan ne sadhanakar bhagavad prapti ki hai. siddh mahatmaoan ki yah bhajan sthali aj tak nirapeksh sadhakoan ko bhajane ke lie akarshit karati hai. yashoda kund ke pas hi karoharo kund hai.

haoobilaoo

yashoda kund ke pashchimi tat par sakhaoan ke sath krishn ki balakri da ka yah sthan hai. yahaan sakhaoan ke sath krishn baladev donoan bhaee balakri da karane mean itane tanmay ho jate the ki unhean bhojan karane ka bhi smaran nahian rahata tha. maiya yashoda krishn balaram ko bulane ke lie rohini ji ko pahale bhejatian, kintu jab ve bulane jatian to unaki pak d mean ye nahian ate, idhar udhar bhag jate the. isake pashchath yashoda ji svayan jatian aur nana prakar ki bhangima ke dvara b di kathinata se donoan ko pak dakar ghar latian aur unhean snan adi karakar bhojan karatian. kabhi-kabhi yahian par ram krishn ko haoooan ka bhay dikhakar krishn ko godi mean pak dakar le atian. us samay krishn maiya se hao dikhane ka hath karate. maiya ! maian hooa dekhooanga. aj bhi haooa ki prastaramayi moortiyaan krishn ki is madhur balalila ka smaran karati haian.

door khelan mat jau lal yahaan haoo aye haian.

hans kar poochhat kanh maiya yah kinai pathaye haian.

nand ji mandir, nandagaanv

madhusoodan kund

nandishvar ke uttar mean yashoda kund ke pas hi nana prakar ke pushpoan se lade hue vriksh aur lataoan ke bich mean yah kund sushobhit hai. yahaan matt ho kar bhramaragan sadaiv pushpoan ka makarand pan karate hue sarvatragunjan karate haian krishn sakhaoan ke sath van mean khelate hue bhramaroan ke gunjan ka anukaran karate haian. bhramaroan ka doosara ek nam madhusoodan bhi hai tatha krishn ka bhi ek nam madhusoodan hai. donoan ke yahaan gunjan ka sthan hone ke karan is sthan ka nam madhusoodan kund hai.

paniharikund

isaka namantar panaghat kund bhi hai. brajavasi isi kund ka vishuddh mithajal pan karate the. gop ramaniyaan is kund par jal bharane ke lie ati thian. isalie ise panaghat kund bhi kahate haian. krishn bhi gopiyoan ke sath milane ke lie panaghat par upasthit hote. visheshakar gopiyaan krishn se milane ke lie hi utkanthit hokar yahaan ati thian. jal bharate samay krishn ka darshanakar aisi tanmay ho jatian ki mataki khali hai ya jal se bhari hai isaka bhi unhean dhyan nahian rahata. kintu unaki hridayaroopi mataki mean priyatam avashy bhar jate. panaghat ka ek nigudh rahasy yah bhi hai– gopiyaan yahaan krishn ka yah pan (pratijn) smaran karake atian ki 'maian vahaan tumase avashy hi milooanga.' krishn us pan ko nibhane ke lie vahaan unaki pratiksha karate hue nishchit roop mean milate. at: krishn aur gopiyaan donoan ka pan yahaan poora hota hai, isalie isake panaghat kahate haian. nandagaanv ke pashchim mean charanapaha di sthit hai.

vithika

tika tippani aur sandarbh

  1. yatr nandopanandaste prati nandadhinandana:. chakrurvasan sukhasthanan yatonandabhidhanakamh ॥ (adipuran
  2. bhavasagar se bhayabhit koee shrutiyoan ka, koee smritiyoan ka aur koee bhale hi mahabharat ka bhajan karata hai to vah vaisa kare, parantu maian nandababa ki aharnish vandana karata hooan, jinake aangan mean param–brahm ghutanoan se idhar–udhar chalate haian.

sanbandhit lekh

varnamala kramanusar lekh khoj

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